CHAPTER 1. The Church and the Religious Question

2020 ◽  
pp. 13-34
Keyword(s):  
Religious Question ◽  
The Church

The Theological Dialogue Between the Orthodox and the Non-Chalcedonians (Past - Present - Future): An Athonite Critique. Part 1: Prologue. Introduction, ch. 1, nn. 1-3

2019 ◽  
pp. 109-144
Author(s):  
Михаил Андреевич Вишняк
Keyword(s):  
Orthodox Church ◽  
Modern Greek ◽  
History Of ◽  
The Church

Вниманию русскоязычного читателя предлагается первая часть перевода с новогреческого на русский язык книги Ὁ Θεολογικός Διάλογος Ὀρθοδόξων καί Ἀντιχαλκηδονίων (παρελθόν - παρόν - μέλλον): Μία ἁγιορειτική συμβολή. Ἅγιον Ὄρος: Ἱερά Μονή Ὁσίου Γρηγορίου, 2018 (841 σ.). Это издание посвящено богословскому диалогу между Православной Церковью и антихалкидонитами и включает в себя все тексты соответствующей тематики, составленные на Святой Горе Афон в период 1991-2015 гг. Настоящая публикация включает перевод предисловия архим. Христофора, игумена монастыря Григориат, и части введения (гл. 1, пп. 1-3). Перевод снабжён также предисловием переводчика, в котором кратко изложена история богословского диалога, цель издания и его перевода на русский язык, которая заключается в содействии плодотворному и согласному со Священным Преданием воссоединению антихалкидонитов с Церковью. The Russian-speaking reader is presented with the first part of the translation into Russian from the modern Greek of the book Ὁ Θεολογικός Διάλογος Ὀρθοδόξων καί Ἀντιχαλκηδονίων (παρελθόν - παρόν - μέλλον): Μία ἁγιορειτική συμβολή. Ἅγιον Ὄρος: Ἱερά Μονή Ὁσίου Γρηγορίου, 2018 (841 p.). This edition is devoted to the Theological Dialogue between the Orthodox Church and the non-Chalcedonians and includes all texts of the relevant topics, published on the Holy Mount Athos in the period 1991-2015. This publication includes a translation of the Prologue of archim. Christophoros, the abbot of the monastery of St. Gregory, and of a part of the Introduction (Chapter 1, paragraphs 1-3). The translation is also provided with a preface of the translator, which summarizes the history of the Theological Dialogue, the purpose of the publication and its translation into Russian, which is to contribute to the fruitful and consistent with the Holy Tradition reunification of the non-Chalcedonians with the Church.

Deification in the Greek Patristic Era

2019 ◽  
pp. 24-54
Author(s):  
Ruth Coates
Keyword(s):  
Eastern Orthodox ◽  
Mystical Union ◽  
Ethical Approach ◽  
Realistic Approach ◽  
Orthodox Theology ◽  
Revolutionary Period ◽  
The Church ◽  
Structural Significance

Chapter 1 explores the meaning of deification in the Eastern Orthodox tradition as a metaphor for salvation, comparing this with the metaphor of redemption with which the ‘Western’ denominations are more familiar. Departing from the notion of the structural significance of deification for Orthodox theology, it sets out its importance for Greek patristic anthropology, Christology, and eschatology. Following Norman Russell (2004), it distinguishes between a ‘realistic’ approach to deification through participation, notably in the sacramental life of the church, and an ‘ethical’ approach, through imitation of Christ’s virtues. The two approaches are combined in contemplative monasticism, where mystical union comes to be understood as participation in the grace or energies of God. In conclusion, the chapter identifies aspects of Greek patristic deification that prove most important to Russian religious philosophers in the inter-revolutionary period.

Repositioning Armenians in Newly Post-Colonial Nation-states: Lebanon and Syria, 1945–1946

2020 ◽  
pp. 44-83
Author(s):  
Tsolin Nalbantian
Keyword(s):  
Multiple Roles ◽  
Right Wing ◽  
Soviet Republic ◽  
Post Colonial ◽  
Nation States ◽  
The Church

Chapter 1 investigates Lebanese Armenians’ triangulations and balancing acts vis-à-vis the Lebanese state, its wider Arab environment, and the Armenian Socialist Soviet Republic (ASSR) around the time of Lebanon’s independence in the mid 1940s. I pursue this inquiry by closely analyzing Armenian language newspapers published in Beirut. These often ideologically opposed newspapers, the leftist Ararad, the communist Joghovourti Tzain, the capitalist yet supporter of the Armenian Socialist Soviet Republic (ASSR) Zartonk, and the firmly right-wing nationalist Dashnak Aztag reflected the issues of interest of the day. I explore four themes. The first is Armenians’ position in and vis-à-vis the Lebanese polity as well as vis-à-vis Syria. A second concerns language, and specifically the multiple roles of Arabic and its relationship with Armenian. The next one has to do with the ambiguities of spaces relevant for Armenians in and beyond Lebanon, including the ASSR. And a last one concerns the fascinating political positioning of the church that, although conservative, felt forced to support communist Armenia and the USSR as the ASSR’s protector.

The Authority of Grace in the Theology of P. T. Forsyth

1972 ◽  
Vol 25 (1) ◽  
pp. 58-74
Author(s):  
B. G. Worrall
Keyword(s):  
Jesus Christ ◽  
Religious Question ◽  
Quarterly Review ◽  
The Church

‘There is one note indispensable to a Positive Gospel, and indeed supreme; it is the note of Authority.’ So wrote P. T. Forsyth in 1904 (‘The Need for a Positive Gospel’, London Quarterly Review, vol. CI, p. 81). It was a theme which dominated his thought and found a place in all his writing. He insisted that the question of authority was the basic religious question, and that the church of his time lacked power for the lack of an adequate answer to it. As far as he was concerned the answer was, in principle at least, clear, and he never tired of giving it. For the Christian authority came from experience of redemption through Jesus Christ.

Defending Catholic Education: Secular Front Organizations during the Second Republic of Spain, 1931–1936

2013 ◽  
Vol 82 (4) ◽  
pp. 848-876
Author(s):  
Kathy Schneider
Keyword(s):  
Catholic Education ◽  
Catholic Church ◽  
Church And State ◽  
Religious Schools ◽  
Religious Orders ◽  
Second Republic ◽  
Spanish Society ◽  
Religious Question ◽  
The Church

“The religious question” regarding the role of the Catholic Church in Spanish society shaped the often contentious relationship between the Church and state. This relationship entered a new chapter with the coming of the Second Republic and the passage of the 1931 constitution. Among the legislation aimed at implementing the articles of the constitution was the 1933 Law of Confessions and Congregations that outlawed schools run by religious orders. Despite this law, most religious schools remained open. Using three schools of the Sisters of the Company of Mary in the cities of Tudela, Valladolid, and Tarragona, this article shows how orders adapted under the new government. One of the Church's primary tactics was to establish front organizations directed by the laity that permitted the religious orders to circumvent the law in order to maintain their schools.

Varieties of Mexican Revolutionary Anticlericalism: Radicalism, Iconoclasm, and Otherwise, 1914–1935

2009 ◽  
Vol 65 (4) ◽  
pp. 481-509 ◽  
Author(s):  
Ben Fallaw
Keyword(s):  
State Formation ◽  
Catholic Church ◽  
Belief System ◽  
Christian Belief ◽  
Constitutional Convention ◽  
Catholic Clergy ◽  
Public Market ◽  
Religious Question ◽  
New Nation ◽  
The Church

Two days before Easter 1916, a teacher in the Mérida ferrocarrilleros’ school demolished a pine statue of Saint Joseph with an axe to show “it was simply a monkey on a stick (un tucho de palo)”; students then hacked up smaller icons before approving parents. During the Cristiada, General Eulogio Ortíz ate consecrated hosts with carnitas de puerco in a public market in Zacatecas. Constitutionalist military proconsuls in 1914-15, leftist regional caudillos of the 1920s, and federal educators and some provincial strongmen during the Maximato (1931-35) all believed anticlericalism would build a new nation; these three waves of attacks against the Catholic clergy proved to be decisive moments in revolutionary state formation. At no point, however, did revolutionaries agree on either means or ends. Radicals favored the destruction of the Church (if not organized religion entirely). Their reliance on iconoclasm—literal as well as metaphorical—also distinguished them. Some iconoclastic radicals hoped their attacks would help create a humanistic, post-Christian belief system. More moderate anticlericals advocated less destructive and more persuasive measures, including using education and the law to weaken and/or reform Catholicism. Some moderates promoted alternative creeds; others hoped to remake the Catholic Church in Mexico. Certainly iconoclasts and reformers did collaborate at times, but they also clashed, as in the rancorous debates over the “religious question” at the Querétaro Constitutional Convention and again when anticlerical Reds and moderate Whites battled during the early 1930s.

Itching Ears

2019 ◽  
pp. 8-34
Author(s):  
Jean H. Baker
Keyword(s):  
United States ◽  
Early Life ◽  
The United States ◽  
Economic Downturn ◽  
Set Up ◽  
The City ◽  
The Church

Chapter 1 covers Latrobe’s early life from his birth in 1764 in a Moravian community, his rebellion against the church, and his expulsion from a seminary in Barby, Germany. It describes his thirteen years in London where he studied architecture and engineering and set up his own practice. Latrobe achieved success as an architect in London, but amid the successes there were disturbing signs of his inability to manage his financial affairs, especially when the city experienced an economic downturn. He continually complained that his Moravian background had sheltered him from negotiating the realities of finance. The chapter also describes his marriage and the devastating death of his wife and third child. Suffering from this loss and forced into bankruptcy, Latrobe made the decision to emigrate to the United States.

‘Makynge Recusancy Deathe Outrighte’? Thomas Pounde, Andrew Willet and The Catholic Question in Early Jacobean England

2004 ◽  
Vol 27 (1) ◽  
pp. 31-50 ◽  
Author(s):  
Stefania Tutino
Keyword(s):  
Church Of England ◽  
Religious Toleration ◽  
James I ◽  
Favourable Attitude ◽  
Catholic Faith ◽  
Religious Question ◽  
The Church ◽  
Vexing Question

With the accession of James VI of Scotland to England’s throne as James I, many English Catholics began hoping that the vexing question of religion would soon be resolved in a manner not unfavourable to their faith. James, after all, was the son of the Catholic Mary Stuart, Queen of Scots, and it seemed not impossible that he would convert to the Catholic faith. The diplomatic contact with Spain that would eventually produce the Treaty of 1604 was already in process and religious toleration was one element in the discussion. But the more significant grounds for Catholics’ hope came most certainly from the position on the English religious question enunciated by the King himself. As his reign began, James seemed to be demonstrating a more favourable attitude towards Catholics than towards Puritans. His Basilikon Down declared the Church of Rome and the Church of England ‘agree in the grounds’, while his first speech to Parliament in March 1604 characterized Catholicism as ‘a religion, falsely called Catholik, but trewly Papist’, while defining the Puritans, as ‘a sect rather than a Religion’.

scholarly journals Karl Barth’s definition of church in politics and culture: Growth points for the church in South Africa

2007 ◽  
Vol 63 (4) ◽  
Author(s):  
Wessel Bentley
Keyword(s):  
Church And State ◽  
The State ◽  
Karl Barth ◽  
The Social ◽  
Religious Question ◽  
Relationship History ◽  
Culture Growth ◽  
Definition Of ◽  
The Church ◽  
The Way

The article describes briefly Karl Barth’s views on church, its role in politics and how it relates to culture. This is done by identifying the way in which the church participates in the social realm through its relationship with the State. The historic religious question asks whether there is a natural mutual-determining relationship between church and State. The church may ask whether faith and politics should mix, while a secular state may question the authority which the church claims to speak from. To a large extent culture determ-ines the bias in this relationship. History has shown that church-State dynamics is not an either/or relationship, whereby either the authority of the church or the authority of the State should function as the ruling norm. Karl Barth describes the dynamics of this relationship very well, within the context of culture, in the way his faith engages with the political status quo. Once the relationship is better understood, Barth’s definition of the church will prove to be more effective in its evangelical voice, speaking to those who guide its citizens through political power. “Fürchtet Gott, ehret den König!” (1 Pt 2:17)

Sign in / Sign up

Export Citation Format

Share Document