1. Women's Culture In Women's History: Historical Notion or Feminist Vision?

Author(s):  
Mineke Bosch
1991 ◽  
pp. 107-133
Author(s):  
Cécile Dauphin ◽  
Arlette Farge ◽  
Geneviève Fraise ◽  
Christiane Klapisch-Zuber ◽  
Rose-Marie Lagrave ◽  
...  

Author(s):  
Susan H. Armitage

The evolution and the various stages of women's history is the essence of this article. This article records women's history on a more personal way. Over the years, Frontiers: A Journal of Women Studies has published four special issues on women's oral history, which serve as chronological markers for the development of women's oral history. The author of this article built up her own methodology in order to record the oral history of women. The early days of carrying out women's oral history were exhilarating. The focus was laid upon women who formed the marginalized of society. Miners' wives, farmers' wives who remembered the Dust Bowl, even a single woman homesteader were interviewed and it was their experiences which were accounted for in recording women's history. A common pattern was to use excerpts from completed interviews to create public programs. A search for women's culture, words, feminism, and the problem of representation concludes this article.


2020 ◽  
Vol 13 (1) ◽  
pp. 214-231
Author(s):  
Adele Lindenmeyr

Abstract While scholarship on Russian women’s history has flourished in recent decades, the participation of women in the 1917 Revolution continues to be under-researched and poorly understood. This article explores various reasons for the marginalization of women in studies of the revolution. It reviews promising recent research that recovers women’s experiences and voices, including work on women in the wartime labor force and soldiers’ wives, and argues for the usefulness of a feminist and gendered approach to studying 1917.


Author(s):  
Ross S. Kraemer

This chapter analyzes the practical and theoretical challenges to writing women’s history, particularly for the period in which Christianity begins. It explores problems of definition and the conjunction of the terms “history,” “women,” and “Christian.” It surveys the surviving data, including literary sources composed by women (or not), literary sources composed by men, documentary evidence, inscriptions, and legal materials, with an eye to both ancient women’s history in general and early Christian women specifically. The chapter concludes that, in spite of the enormous challenges, to abandon the effort to do this work is ethically problematic, in that it reproduces, reauthorizes, and reinscribes the exclusion of women from historical memory.


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