LANDSCAPE CHOREOGRAPHY — From wasted Land to shared Space

Specifics ◽  
2021 ◽  
pp. 470-470
Author(s):  
Maria Ippolita Nicotera ◽  
Elisa Serra
Keyword(s):  
2009 ◽  
Vol E92-C (11) ◽  
pp. 1387-1395 ◽  
Author(s):  
Keiji HIRATA ◽  
Yasunori HARADA ◽  
Toshihiro TAKADA ◽  
Naomi YAMASHITA ◽  
Shigemi AOYAGI ◽  
...  

1997 ◽  
Author(s):  
Katsumi Hosoya ◽  
Akihisa Kawanobe ◽  
Susumu Kakuta ◽  
Munish Sharma

2019 ◽  
Vol 51 (1) ◽  
pp. 135-146
Author(s):  
Yūji Nawata

Abstract Contemporary physics often speaks of “multiverses” or “parallel universes,” seriously debating whether our cosmic space is only one of many2. However many such spaces there may be, for now let us limit ourselves to the space in which we find ourselves; let us focus furthermore on the planet we are on, and further still on humanity upon this planet. Let us attempt to write a short history of the culture produced by humanity on this globe. We humans possessed and indeed possess a shared space, the globe, where a physical time common to us all passes. Let us survey the history of the world’s culture within this shared context.


2021 ◽  
Vol 236 ◽  
pp. 110776
Author(s):  
Yingdong He ◽  
Nianping Li ◽  
Jiamin Lu ◽  
Na Li ◽  
Qiaolin Deng ◽  
...  

2018 ◽  
Vol 48 (2) ◽  
pp. 153-161
Author(s):  
Byron Wilson ◽  
Tammy Abbott ◽  
Stephen J. Quinn ◽  
John Guenther ◽  
Eva McRae-Williams ◽  
...  

In Australia, Aboriginal and Torres Strait Islander people score poorly on national mainstream indicators of wellbeing, with the lowest outcomes recorded in remote communities. As part of a ‘shared space’ collaboration between remote Aboriginal communities, government and scientists, the holistic Interplay Wellbeing Framework and accompanying survey were designed bringing together Aboriginal priorities of culture, empowerment and community with government priorities of education, employment and health. Quantitative survey data were collected from a cohort of 841 Aboriginal people aged 15–34 years, from four different Aboriginal communities. Aboriginal community researchers designed and administered the survey. Structural equation modelling was used to identify the strongest interrelating pathways within the framework. Optimal pathways from education to employment were explored with the concept of empowerment playing a key role. Here, education was defined by self-reported English literacy and numeracy and empowerment was defined as identity, self-efficacy and resilience. Empowerment had a strong positive impact on education (β = 0.38, p < .001) and strong correlation with employment (β = 0.19, p < .001). Education has a strong direct effect on employment (β = 0.40, p < .001). This suggests that education and employment strategies that foster and build on a sense of empowerment are mostly likely to succeed, providing guidance for policy and programs.


Author(s):  
Musselina Oktavanya Widiyanto ◽  
Nina Carina

Dwelling is an essential form of conscious human activity. The form, aesthetics or beauty, and organization of environment that build become part of how a person lives. The concept of dwelling itself closely related to time and space. Therefore, the concept may shift or replaced according to the phenomena that occurred during the period of time. It is the same thing that we feel today in the presence of COVID – 19. Newly promoted health protocols, such as social isolation creates domino effect. Outdoor activities must be carried out in the dwelling, causing the shelter to need a place to accommodate these new needs. This also creates new problems with the existence of various age groups in one family. With the aim of creating a family ecosystem in one dwelling based on issue of social isolation that interferes with how to interact, the Architectural Programming (Cherry, 2009) method are applied and also points from MASS : Designing senior housing for safe interaction (2020). The application of this method produces programs that suit the needs of each age group in a family as well as paying attention to initial issue, in this case social isolation. One for Three: Multigenerational House is a new shared space concept that combines the needs of three generation and attention to safe interaction in social isolation. In addition, One for Three: Multi-generational House retains the value of independence and identity in all group of age.  Keywords : group of age; multigeneration; safe interaction; shared space; social isolationAbstrak Berhuni merupakan salah satu bentuk kegiatan manusia secara sadar yang esensial. Bentuk, estetika, dan organisasi lingkungan binaan semuanya menjadi bagian dari bagaimana seseorang tinggal. Konsep berhuni memiliki kaitan yang erat dengan waktu dan ruang. Oleh karena itu, konsepnya akan tergeser atau digantikan sesuai dengan fenomena yang terjadi pada kurun waktu yang dimaksud. Sama hal nya yang kita rasakan saat ini yaitu adanya COVID – 19. Protokol kesehatan yang baru digalakan seperti sosial isolation dan menimbulkan efek domino. Kegiatan outdoor harus dilakukan di dalam hunian sehingga menyebabkan hunian memerlukan tempat untuk menampung kebutuhan baru tersebut. Hal ini juga menimbulkan masalah baru dengan adanya kelompok usia yang bervariasi pada satu keluarga. Dengan tujuan menciptakan ekosistem keluarga dalam satu hunian berdasarkan isu terhadap social isolation yang mengganggu cara berinteraksi, maka diterapkan metode Architectural Programming (Cherry, 2009) dan poin dari MASS : Designing senior housing for safe interaction (2020). Penerapan metode ini kemudian menghasilkan program yang sesuai dengan kebutuhan setiap kelompok usia dalam suatu keluarga, serta memperhatikan isu awal yaitu social isolation. Satu untuk Tiga : Hunian Multigenerasi merupakan konsep berhuni shared space yang baru dengan menyatukan kebutuhan tiga generasi dan memperhatikan poin safe interaction in social isolation. Selain itu, . Satu untuk Tiga : Hunian Multigenerasi tetap mempertahankan nilai kemandirian dan identitas pada segala usia. 


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