From Parchment to Podcast: The Collaborative Process of Building and Unlocking an Archive

2020 ◽  
Vol 138 (3) ◽  
pp. 468-493
Author(s):  
Kristen T. Oertel ◽  
Renee Harvey ◽  
Diana Folsom

AbstractThis project began with a deceptively simple question: “Were there runaway slaves in Indian Territory in the 1830 s and 40s?” The answer was complicated and relied upon the combined expertise of historians, archivists, curators, and collectors. This article describes how collaborative research, performed at the Helmerich Center for American Research at the Gilcrease Museum in Tulsa, Oklahoma, uncovered a long-neglected piece of history in Indian Territory. The collections, which contain diverse sources such as manuscripts written on parchment, archaeological artefacts, original art, and more recently, digitised documents, images, and videos, shape the way scholars answer their questions. Although scholarly research may appear to be an independent endeavour – the professor mining sources at a desk or writing alone on a computer – the reality, especially in the twenty-first century, is much different. What shows up on the page and, now, what results in a podcast, is rooted in a shared journey, beginning with an archivist or curator collecting and cataloguing materials and ending in cyberspace.

2013 ◽  
Vol 63 (1) ◽  
pp. 329-338 ◽  
Author(s):  
Megan O. Drinkwater

Roman elegy is well known for its reversal of traditional Roman gender roles: women are presented in positions of power, chiefly but not exclusively erotic, that bear little or no relation to women's lived experience in the first centuryb.c.e. Yet the way elegy presents the beloved in a position of power over her lover, as Sharon James has observed, ‘retains standard Roman social and power structures, thus suggesting an inescapable inequity even within a private love affair: rather than sharing goals and desires, lover and beloved are placed in a gendered opposition … Hence resistant reading by thedominais an anticipated and integral part of the genre’. James's remark is indeed correct for each of the instances in which thedomina, or female beloved, speaks directly. When she does so, as James also shows, she speaks at cross-purposes with her lover, following a script that is designed ‘to destabilize him’ in an attempt to keep his interest. Yet what has not been noticed is that when the beloved is instead male, the situation is quite different. Tibullus' Marathus in poem 1.8, our sole example of a male elegiac beloved-turned-speaker, is the exception that proves the fundamental rule of gender inequity. Marathus, that is, when given the opportunity to speak, does in fact share the aims of a male lover, albeit in pursuit of his ownpuella. When the gendered opposition so integral to elegy is erased, the beloved no longer protests against the strictures of the genre; when both are male, lover and beloved alike are entitled to speak as elegiac lovers.


2021 ◽  
pp. 146954052110396
Author(s):  
Kevin P. Bingham

This article begins with two central ideas – that feelings of rage appear to be on the increase in present modernity and that one of the main sources of rage is directly linked to consumer culture and the retail experience it fosters. Although retail trade allows twenty-first century individuals to spend their money on material goods and experiences which provide structure and a sense of meaning and belonging, what it also causes is ambivalence, insecurity and anxiety. These are formidable feelings that cause irritation, frustration and anger to gradually fester until it accumulates into something violent that distorts the way an individual thinks, acts and treats other people. With these points in mind, what this article provides is a thorough sociological interpretation of twenty-first century retail rage. Veering away from existing interpretations of rage by drawing on Herbert Marcuse’s analysis and image of a one-dimensional society, what this article explores is the idea that retail experiences turn people into individuals who are bound and controlled by a consumer duty. As I contend, based on my unique position as a researcher turned retail worker, it is this administered, one-dimensional kind of lifestyle that cultivates rage. To support my argument and understand more comprehensively how and why retail breeds frustration and anger, I use a selection of narrative episodes to unpack three key sources of consumer rage in the twenty-first century. These sources have been labelled instantaneity, performativity and unfulfillment.


Author(s):  
Brian Lehaney ◽  
Steve Clarke ◽  
Elayne Coakes ◽  
Gillian Jack

If you want quick-fix solutions, this book is not for you. If you want to “dare to know” how to look at an organisation differently, harness the power of its knowledge, and create innovative and effective systems, then please read on! Knowledge management has been one of the most hyped phrases over the first years of the twenty-first century, and it has been mooted as the way forward for organisations to be dynamic, flexible, competitive, and successful. Despite the hype, and despite some individual successes, western economies and organisations may not have been greatly affected by this ‘all singing, all dancing’ solution to organisations’ problems. Has the impact of knowledge management been less than expected? If so, why? In order to address these questions, there are a number of others that must also be considered, such as: What is knowledge management? Why did it arise in the first place? Can it be simplified or categorised? Is it a fad? Is it theoretical? Is it practical? Why should I care about it? What can it do for my organisation? Does it provide a quick and easy solution?


Film Reboots ◽  
2020 ◽  
pp. 33-46
Author(s):  
Erin Hanna

This chapter looks to Star Trek, a reboot that employed a time travel narrative to simultaneously cast the Star Trek universe as a new continuity and strategically recast iconic characters in a parallel timeline. The chapter asserts that the reinvention of Star Trek property as a twenty-first-century blockbuster required an investment not only in its narrative strategies, but also in a discursively reimagined audience, one that included both pre-existing and future fans. It demonstrates the way in which Star Trek highlights the intersecting logics of the film reboot and the mainstreaming of fandom in popular culture, both of which grow out of serial strategies designed to exploit new and established markets.


2020 ◽  
pp. 303-314
Author(s):  
Stefan Manz ◽  
Panikos Panayi

This chapter begins by highlighting the main findings of the book, including the globalization of internment by the Empire during the Great War and the consequences for individuals and their families, but also the fact that Britain treated those it had incarcerated in a humane way. The chapter examines the return to Germany, its consequences for individuals, and the way in which the German authorities dealt with the former residents of the British Empire. These people, who may not have seen their homeland for decades, made efforts to preserve the memory of their experiences, along with former civilian and military prisoners who came from other states at war with Germany. While the memory of internment may have survived into the interwar years, it disappeared in the second half of the twentieth century, but came back to life in the early twenty-first century, inspired by the centenary of the Great War.


2002 ◽  
Vol 36 (3) ◽  
Author(s):  
F. Klopper

God is experienced in heightened awareness that can only be represented in images and symbols. According to the Old Testament there was one male God, Yahweh, imaged as a father, king, judge, shepherd and more. Since God-images are cultural creations related to the time and place in which they were conceived, the male character of God is a natural reflection of the patriarchal culture of the ancient Near East. Twenty-first century women have difficulty relating to the male God-image and patriarchal church language, both of which justify the subordinate position of women in church and society. Investigation into Old Testament religion reveals that the way Israelite women dealt with the single male God opens the way for contemporary women to do likewise and create images of God with which they can identify.


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