Paradise and the Cave
This chapter analyzes the final section of the Thanksgiving Address, an elaborate assembly of scriptural examples—the expulsion of Adam from Eden, Abraham’s departure from his homeland, the parable of the prodigal son, the Babylonian captivity of the Jews—which the author marshals in order to lament his own departure from his studies with Origen. The passage is not easily coordinated with the classical rhetoric of leave-taking—as described by Menander of Laodicaea and exemplified in an oration by the fourth-century bishop Gregory of Nazianzen—but may be closer to a form of rabbinic homiletics. Especially pronounced is the reversal of both classical and scriptural structures and the lack of clarity surrounding the necessity of departure. It is suggested that the Plato’s Republic and the necessity of the guardians to return to the cave, thus retracing their philosophical ascent, might have provided the effective model. Origen’s own writings are examined in order to bolster the hypothesis.