Bach's Clavier-Ubung III: The Making of a Print. With a Companion Study of the Canonic Variations on "Vom Himmel Hoch," BWV 769 . Gregory Butler , J. S. Bach . Bach Interpretation: Articulation Marks in Primary Sources of J. S. Bach . John Butt , J. S. Bach . The Forkel-Hoffmeister & Kuhnel Correspondence: A Document of the Early 19th-Century Bach Revival . Johann Nicolaus Forkel , Hoffmeister & Kuhnel , George B. Stauffer . The Bach Manuscripts of Johann Peter Kellner and His Circle: A Case Study in Reception History . Russell Stinson , J. S. Bach . Bach and the Riddle of the Number Alphabet . Ruth Tatlow , J. S. Bach .

1992 ◽  
Vol 45 (2) ◽  
pp. 339-352
Author(s):  
Daniel R. Melamed
2020 ◽  
pp. 1-18
Author(s):  
Ryan Michael Sherman

Abstract The region of Khevsureti in Georgia is the historic home of a group of Kartvelian highlanders known as Khevsurs. As Khevsureti’s popularity as a mountain tourist destination has grown, so too has the popularity of an old story that asserts the Khevsurs are the descendants of a lost band of Crusaders. For 200 years, this meme has manifested itself in books about the region, newspaper articles, the work of a few scholars, and now much Internet discussion. The growing collection of cases has created the illusion of an unconsolidated quantity of evidence and many commentators have since taken the story to be a credible theory or actual legend. A systematic deconstruction and analysis of this story shows how this set of details initially formed, grew, and spread based on a few unreliable accounts in circulation beginning in the early 19th century. This article offers a case study of how such memes form and propagate; it provides an additional example of a Western tendency to romanticize and project elements of their own ethnicities into the Caucasus; and it examines this false history in terms of cultural appropriation and the relationship between ethnicity and narrative, adding to the literature on invented histories and pseudoarchaeology. Finally, this careful deconstruction and repudiation will help remove this story from serious discussions of cultural heritage in Khevsureti and show how historical memes and popular examples of pseudoarcheology spread and capture imaginations.


2017 ◽  
Vol 44 (1) ◽  
pp. 17-34 ◽  
Author(s):  
Valerio Antonelli ◽  
Raffaele D'Alessio ◽  
Emanuela Mattia Cafaro

ABSTRACT From a historic perspective, the origin and evolution of auditing in the private sector is extremely interesting, especially in regard to 19th-century railroad companies. This paper concerns the auditing practices of the Leopolda Railroad Company, which operated in the Grand Duchy of Tuscany, Italy (1841–1860). Through the use of mainly primary sources, we describe how auditors were selected and hired; their procedures, recommendations, and meetings; and the contents of their reports. This paper makes three contributions to the international literature in accounting history: (1) it is the first paper to present the history of auditing practices in Italy, (2) it broadens literature on external and internal audits in railroad companies, and (3) it supports the assumptions made by many accounting historians about the origin of auditing in industrial capitalism.


Prospects ◽  
2002 ◽  
Vol 27 ◽  
pp. 375-398
Author(s):  
Mark Helbling

On May 21, 1927, at 10:24 p.m., Charles Lindbergh gently touched down on French soil, the first person to fly the Atlantic alone. Immediately, the world had a new hero — mobbed wherever he went, the recipient of thousands of letters and poems, the inspiration for popular as well as classical music. But what, exactly, Lindbergh meant to his generation and subsequent generations has remained a source of interest and controversy. In “The Meaning of Lindbergh's Flight” (1958), for example, John W. Ward argued that Lindbergh revealed a deep tension in the American public: “Was the flight the achievement of a heroic, solitary, unaided individual or did the flight represent the triumph of the machine, the success of an industrially organized society?” Twenty-two years later, Laurence Goldstein, in “Lindbergh in 1927: The Response of Poets to the Poem of Fact” (1980), was less certain how to know the significance of Lindbergh's transatlantic flight. But he did argue that Lindbergh's problematic relationship to the “idealizing tendency of popular discourse” was itself a way to understand his complex response to his times and his achievement. More recently, Susan M. Gray, in Charles Lindbergh and the American Dilemma: The Conflict of Technology and Human Values (1988), argued that Lindbergh is best understood as a case study of a larger American issue, the “dialectical tension between technology and human values.” Not only did Lindbergh reveal the complex tensions noted by Ward and Goldstein, but, more fundamentally, he revealed the dialectical imagination characteristic of American thinking since the early 19th century.


2018 ◽  
Vol 147 ◽  
pp. 261-284 ◽  
Author(s):  
Kevin James Grant

The people of the Hebrides have long been associated with a heroic tradition of seafaring – the image of the medieval birlinn or galley has become emblematic of Norse and Gaelic power. Coastal communities in the 19th century would have been familiar with this tradition as it was a common theme of the song and story which was a ubiquitous part of their lives. However, the waters around the Hebrides in the years around 1800 were largely the preserve of merchantmen or warships of friendly and enemy navies.Gaels who farmed the coasts of the Hebrides could have little influence over this largely Englishspeaking maritime world of international trade and global conflict in the surrounding seas, although it had profound and wide-ranging impacts on their daily lives. By drawing on a case study from Loch Aoineart, South Uist, this paper seeks to consider some aspects of how Gaelic-speaking coastal communities interacted with the sea. Whilst this article will serve as an introduction to some common archaeological features relating to post-medieval coastal life, it is intended to encourage archaeologists to consider the sea as part of a wider Gaelic cultural landscape. It will also argue that critical use of evidence for the Gaelic oral tradition is vital to an understanding of life in the period. This study draws on the rich and varied evidence available for the early 19th century, but it is hoped that its conclusions may be of interest to those studying coastal communities in earlier periods where the archaeological record provides little evidence.


2020 ◽  
Vol 38 (1) ◽  
pp. 3-26
Author(s):  
Rakesh Sengupta

Much has been written about how Foucault's archaeology of the modern episteme, emerging from early 19th-century Europe, was curiously divorced from its context of colonialism. Media archaeology, as Foucault's legacy, has also remained rather geopolitically insular and race agnostic in its epistemological reverse engineering of media modernity. Using screenwriting history as a case study, this article demonstrates how bringing decolonial thinking and media archaeology together can challenge linear narratives of modernity/coloniality in media history. The article connects two seemingly disparate histories of archival absence and human obsolescence to reveal the construction of an elusive screenwriting modernity that has historically obscured parallel scripting practices and pre-existing scribal traditions.


Author(s):  
Miguel Dias

John Keats (1795-1821) is widely regarded as a main figure in the scope of English Romantic Literature. Although the poet lived a short life, the quality of his work has earned him a place in the literary cannon, alongside Lord Byron (1788-1824) and Percy Bysshe Shelley (1792-1822), within the second generation of English romantic poets. The reception of Keats in Portugal, however, took place long after the poet achieved literary recognition in England. There were virtually no references to the poet, either in published volumes or in the Portuguese press of the 19th century, and the first translation of one of his poems was only published in 1915. The poet’s famous odes, generally considered his most influential works, were only translated in 1960. This was followed by an increase in the number of published translations, as well as essays on Keats and his work. The reception of John Keats in Portugal was evidently dissimilar to the ones of Lord Byron and Walter Scott (1771-1832), two Anglo-Saxon romantics tremendously appreciated in the country since the early 19th century. The aim of this case study is, to the extent that is possible, to point out and to clarify the reasons that led to the late reception of this English romantic in Portugal. It is therefore important to draw a comparison between the receptions of Keats, Byron and Scott in the country, as well as to discuss the importance of the French cultural system in the mediation of English authors and works to Portugal during that period.


2021 ◽  
Vol 29 (4) ◽  
pp. 471-487
Author(s):  
Yoo Jeong Hahn ◽  
Jong Suk Chun ◽  
Dong Ae Suh ◽  
Seol Young Oh

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