Free Jazz and the “New Thing”

2021 ◽  
Vol 38 (3) ◽  
pp. 261-295
Author(s):  
Kwami Coleman

Ornette Coleman’s Free Jazz was at the center of controversy in early 1960s music journalism. Released in 1961, the album contains a single thirty-seven-minute performance that is abstract and opaque. Its presumed cacophony and lack of order made Free Jazz emblematic of the “new thing,” the moniker journalists used to describe jazz’s emergent avant-garde, and links were drawn between the album’s sound and the supposed anti-traditionalism and radical (racial) politics of its artists and their supporters. This article does three things. It examines prominent reportage surrounding the album and the “new thing,” outlining the analytical shortfalls that helped to promulgate common misunderstandings about the music. It presents a new analytical framework for understanding Free Jazz, and it explains how the performance was organized and executed by exploring the textural provenance of its abstraction: heterophony. Heterophony, a term commonly used in ethnomusicology but with various shades of meaning, is theorized here as an opaque, decentralized musical texture. It opens up new epistemological terrain in the context of experimental improvised music by affording multiple simultaneous subjectivities (i.e., different sonified identities), interpolating the listener into a dynamic and constantly shifting sonic mesh. The experiment that was Free Jazz, I argue, is one of collective musical agency, in which the opacity of that sonic mesh—woven by the musicians in coordinated action—subverts traditional expectations of clarity, cohesion, and order, beckoning the listener to hear more openly, or more “freely.”

2020 ◽  
Vol 30 ◽  
pp. 79-83
Author(s):  
Dave Wilson

The author discusses SLANT, an improvisation-based project he coconceived, recorded and performed on tenor saxophone in duo with pianist and new music specialist Richard Valitutto. The project deconstructs sound worlds such as late nineteenth-century Romanticism, avant-garde/free jazz, microtonal spectralism and southeast European rural music. Drawing on George Lewis's systems of improvisative musicality, the article analyzes SLANT through the lens of sociomusical experience. The author shows how Afrological, Eurological and other systems of musicality participate together, manifesting in dialogical improvisative music-making that emerges from multiethnic and multicultural histories of improvised music.


2021 ◽  
pp. 1-30
Author(s):  
M.I. Franklin

This chapter presents the disciplinary debates and terms of reference informing this exploration of music making in which sampling practices play a fundamental role. It maps out the theoretical and methodological terrain that informs the “close listening” approach to analyzing these works in light of a burgeoning interest from across the spectrum of academic research and music journalism in the interrelationship between music and politics—however these two domains may be defined. Developing earlier work addressing debates about when, and how music and politics may mutually inform one another, this chapter presents the socio-musicological and interdisciplinary approach to examining how this relationship “sounds” in five case studies. The objective is to provide a more refined conceptual lexicon and analytical framework so that reader-listeners can listen to, and so “hear” the respective ‘musicking politics” at stake in each case, and do so in ways that go beyond focusing on lyrical content alone or requiring an advanced level of musical knowledge. This opening chapter and the conclusion (Chapter 7) work together in either direction.


2008 ◽  
Vol 61 (3) ◽  
pp. 541-581
Author(s):  
Eric Drott

Abstract From the mid-1960s to the early 1970s, free jazz was the subject of considerable public interest in France. The present article examines the conditions that fueled enthusiasm for American avant-garde jazz, focusing on the politicization of discourse surrounding the ‘new thing.’ Critics hostile to the movement felt that it undermined jazz's claim to universality, a cornerstone of postwar attempts to valorize the genre in the French cultural sphere. Yet the tendency to identify free jazz with various forms of African American political radicalism presented no less of a challenge for the movement's advocates. By constructing an image of free jazz that stressed its irremediable difference from the norms and values of European culture, writers were compelled to find alternative ways of relating it to contemporary French concerns. A reading of Philippe Carles and Jean-Louis Comolli's text Free Jazz Black Power shows how the authors' attempt to reinscribe African American cultural nationalism as an expression of transnational anticolonial struggle not only helped bring free jazz closer to the French experience, but also served as a way of working through the unresolved legacies of colonialism.


Tempo ◽  
2014 ◽  
Vol 68 (267) ◽  
pp. 22-28 ◽  
Author(s):  
Jonathan Goldman

AbstractThis article is an interview with the Franco-Slovenian composer, conductor and trombonist Vinko Globokar, translated, edited and introduced by the author. It offers an overview of Globokar's musical development and a consideration of his artistic position, which straddles the worlds of composition and improvisation. Globokar's music combines complex organisation with an interest in non-hierarchical and improvisatory elements. He has always refused to pit the avant-garde claims of contemporary music against those of free jazz, his music embracing aspects of both, as well as of traditional Balkan musics. His genre-defying approach remains better known in continental Europe than in the UK or North America, and the present text is a contribution to the limited bibliography on Globokar in English.


2020 ◽  
Vol 19 (19) ◽  
pp. 466-481
Author(s):  
Pavlo Holotenko

The relevance of the subject. Jazz music is a vivid, unique and distinctive phenomenon of the world culture, which is a grand achievement of many-years musical practice of humanity. In the context of the artistic culture of the modern information society, jazz art plays an essential part and is really quite interesting. The creative activity of jazz performers has always attracted the attention of the audience, caused a diverse reaction and today has many supporters in different parts of the world. Since the middle of the XX century, more and more trends have begun to emerge in jazz music, which led to the understanding of philosophical and psychological issues, in particular, ethical, aesthetic, social and other aspects. In this connection, new styles began to form in jazz, which in fact represented the emergence of the next, radically new stage in the evolution of jazz art. In the second half of the XX century there appeared jazz avant-garde – an entirely new cultural phenomenon that has its own history and philosophy, genre and style. In musicology, this concept can also be called “abstract jazz”, “new jazz”, “free jazz”, etc. It is clear that this trend is at the crossroads of two separate types of art – musical avant-garde and jazz, so it attracts admirers from both sides. Compared to traditional classic jazzmen, many prominent musicians of jazz avant-garde are still little known. Among them are composer and pianist Cecil Taylor, who was a compelling opponent of jazz traditions. His style is unique, his music is one of the most striking examples of musical avant-garde in the history of art. Nowadays, the scientific literature has no fundamental works devoted entirely to the analysis of C. Taylor’s avant-garde art. This circumstance also enhances the relevance of studying specific features of C. Taylor’s performing style. The purpose of the research is to determine peculiarities of Cecil Taylor’s creative style and related techniques of music speech. Achieving the goal involves solving the following tasks: to determine the difference between artistic systems of classic and avant-garde jazz; to outline the main informative paradigms of C. Taylor’s creative work; to analyze the technology of expressive means of C. Taylor’s music; to reveal the significance of C. Taylor’s avant-garde activity and to identify its place in the world of modern artistic culture. Research methods. The research is based on the interaction of scientific approaches, the most important of which are: analytical, which involves elaboration of musical means of expressiveness and composition technique of sounds organization; comparative, used to compare specific features of artistic systems of jazz mainstream and avant-garde; semantic, necessary for defining the content of music pieces, their meanings, images, mood; biographical, with the help of which certain facts of the musician’s biography are specified for a better understanding of his creative personality. Results of the study confirm the fact that in the world of artistic culture Cecil Taylor is one of the greatest representatives of the radical musical avant-garde. The basis of his art is the so-called “aesthetics of opposition”, the central idea of the artistic system of jazz avant-garde, according to which any artistic truth categorically established for all others cannot exist. In this context, the individualization of style, the relativity of all aesthetic ideals and the unlimited spectrum of expressive possibilities are stated, which is conditioned by the optimal disclosure of the figurative and emotional content of the piece. At the same time, the central object of the avant-garde jazz denial is the concept of the classic jazz art, based on the so-called “aesthetics of identity”. Its main idea is to adhere to structural stamps in order to maximally approach the stylistic aesthetic ideal. Such an ideal is the given classical theme-standard. Actually, this is an artistic truth for the jazz mainstream, to which one should aspire. Avant-gardists did not agree with this situation, for them it was nothing more than imposing personal whims by adherents of jazz traditions. The main informative paradigms of C. Taylor’s avant-garde art are antiromanticism, realistic pessimism and dystopia. The essence of anti-romanticism is to deny the domination of sentimentality, subjectivity, dreaminess and escape from reality, typical for romanticism. In their place, the primacy of rationalism, collectivity and pursuit of objectivism are established. Realistic pessimism is a worldview where, basing on tragic experience attention is focused on negative aspects, which leads to a belief in the eternal dominance of evil all over the world. Anti-utopia is recognition of the deception of utopia, the denial of the achievement of social ideals and the possibility of creating the world of justice. The main means of expressiveness of this ideological content in C. Taylor’s works are atonality, disharmony and percussive pianism. Conclusions. According to the research findings, we conclude that Cecil Taylor made a significant contribution to the development of modern culture. He was a compelling opponent of jazz traditions, always remained an uncompromising fighter for new jazz. Cecil Taylor is a virtuoso pianist and prominent improviser, one of the best representatives of avant-garde jazz in the world. Cecil Taylor discovered a new bright side of musical art and stimulated the public to redefine spiritual values and view of world as a whole. His work attracts and will attract attention of all those who are interested in contemporary art.


2019 ◽  
Vol 25 (1) ◽  
Author(s):  
Valentina Bertolani

Avant-garde improvised music tends to elude analytical attempts, which have so far mostly focused on transcribing and describing sound parameters (e.g., pitch, timbre, texture, etc.) in the extant recordings. However, this does not account for the irreducible immediacy of the improvisatory practice, whose recordings are just the tip of the iceberg of a more multifold and varied production (often not recorded). This issue, inherent to the type of creative process at hand, suggests that, when analyzing, we should also take into consideration what aesthetical principles influenced the choice of a succession of musical events over another. The principles of action-reaction and of non-repetition of the musical material were the guiding elements of the improvisatory practice of the Italian Gruppo di Improvvisazione Nuova Consonanza (GINC) in the period 1965–1969. To adhere to these principles, GINC created a set of exercises to be practiced by members during the rehearsals. In this article I will analyze three examples from a 1967 video recording of the Gruppo di Improvvisazione Nuova Consonanza using these exercises to understand and comment the choices made on the spot by the improvisers. This strategy affords a better awareness of the group actions within the improvisatory context.


2021 ◽  
Vol 10 (86) ◽  

The focus of this study is on the history of jazz music between 1959 and 1967. The 1950s was a period of intense creativity in jazz, defined by emerging styles such as third stream, cool jazz and hard bop. The end of that decade, 1959, is considered to be a watershed year in which some of jazz’s most influential recordings were made and also effected the free jazz movement, which dominated until 1967, known as the "year that jazz music died". Therefore, 1959 becomes a bridge between the stylistic homogeneity of first half of the century and an outpouring of creativity in the second half. The echoes of the pre-fusion period 1959-1967 are still influential on the musical output of jazz in the twenty first century. This study aims to convey the variety of jazz styles between 1950 and 1967 by looking at the foundational elements that create the musical understanding of these styles by means of a descriptive methodology. Keywords: Jazz, Free Jazz, Hard Bop, 1959, Third Stream, Cool Jazz, Avant-Garde


Author(s):  
John Gennari

In the post-1945 period, jazz moved rapidly from one major avant-garde revolution (the birth of bebop) to another (the emergence of free jazz) while developing a profusion of subgenres (hard bop, progressive, modal, Third Stream, soul jazz) and a new idiomatic persona (cool or hip) that originated as a form of African American resistance but soon became a signature of transgression and authenticity across the modern arts and culture. Jazz’s long-standing affiliation with African American urban life and culture intensified through its central role in the Black Arts Movement of the 1960s. By the 1970s, jazz, now fully eclipsed in popular culture by rock n’ roll, turned to electric instruments and fractured into a multitude of hyphenated styles (jazz-funk, jazz-rock, fusion, Latin jazz). The move away from acoustic performance and traditional codes of blues and swing musicianship generated a neoclassical reaction in the 1980s that coincided with a mission to establish an orthodox jazz canon and honor the music’s history in elite cultural institutions. Post-1980s jazz has been characterized by tension between tradition and innovation, earnest preservation and intrepid exploration, Americanism and internationalism.


Author(s):  
Justus Nieland

An experimental production of an avant-garde collective of poets and artists known as the POOL group, Borderline is a key example of modernist montage techniques in the service of elusive subjective realities, and a fascinating, if frought, intertwining of sexual and racial politics in the interwar period. Written and directed by the Englishman Kenneth Macpherson, Borderline resulted from a collaboration between Macpherson, his wife Bryher (Winifred Ellerman), and Bryher’s lesbian partner and celebrated imagist poet H.D. (Hilda Doolittle), with whom Macpherson was himself having an affair. As the POOL group, this romantically entangled trio operated as a publishing house for modernist and avant-garde artists and intellectuals associated with the landmark periodical Close-Up (1927–33), the first English journal devoted to the study of film as art. They also collaborated on three short experimental films in the late 1920s before embarking on Borderline, an ambitious, silent feature. Shot in Switzerland, where POOL was based, and funded by the Ellerman family fortune, Borderline stars a vamping H.D. as well as the legendary African American actor and activist Paul Robeson, in his second film role since his remarkable screen debut in Oscar Micheaux’s Body and Soul (1924). Set in and around a hotel in a small, European mountain village, the film’s fragmented narrative centers on a then-sensational topic—an interracial affair between Adah, played by Robeson’s own wife Eslanda, and Thorne, a neurotic white man. Borderline’s experimental editing patterns, which reflect the POOL group’s interest in Russian montage techniques and the psychic rhythms and ruptures of the Freudian unconscious, radically fragment temporal and special continuity to limn the emotional fallout of the affair on Thorne’s wife Astrid (H.D.) and Adah’s husband Pete (‘A Negro,’ as the script has it), played by Robeson. Within the film, Pete falls victim to the town’s climate of xenophobia and racism, which the film critiques, often by juxtaposing it with the queer cosmopolitanism and liberated eros of the hotel bar. Formally, however, Pete/Robeson is subjected to the film-makers’ modernist Primitivism, betrayed in compositions and framings that link him to sublime nature and stoic carnality, and differentiate him—as body—from the neurotic and hysterical white characters, whose mental life is the film’s chief concern. Borderline thus redraws as many boundaries as it seeks to transgress.


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