Jotería Listening

2021 ◽  
Vol 33 (4) ◽  
pp. 126-151
Author(s):  
Eddy Francisco Alvarez

This essay is a mapping of Latinx queer listening practices and spaces, such as bars and restaurants, as forms of resistance to gentrification in the Silver Lake neighborhood of Los Angeles. Using a framework called “joteria listening,” and following the route of a performance event and ritual called LA Queer Posada in 2011, the author charts a sonic trail composed of sounds, songs, and memories of places and people in Silver Lake displaced by gentrification and historical erasure. Drawing from sound studies, performance studies and joteria studies, and using oral histories, interviews, archival sources, and ethnography, this essay offers innovative ways to think of queer Latinx sound and space as it adds layers to the palimpsestic map of Silver Lake and beyond. While listening to urban hauntings, sounds of loss, celebration and resistance, it offers new ways of remembering, performing and imagining community, futurity, and a more just world.

Author(s):  
Joseph Plaster

In recent years there has been a strong “public turn” within universities that is renewing interest in collaborative approaches to knowledge creation. This article draws on performance studies literature to explore the cross-disciplinary collaborations made possible when the academy broadens our scope of inquiry to include knowledge produced through performance. It takes as a case study the “Peabody Ballroom Experience,” an ongoing collaboration between the Johns Hopkins University Sheridan Libraries, the Peabody Institute BFA Dance program, and Baltimore’s ballroom community—a performance-based arts culture comprising gay, lesbian, queer, transgender, and gender-nonconforming people of color.


2017 ◽  
Author(s):  
Henry Adam Svec

American folk music has long presented a problematic conception of authenticity, but the reality of the folk scene, and its relationship to media, is far more complicated. This book draws on the fields of media archaeology, performance studies, and sound studies to explore the various modes of communication that can be uncovered from the long American folk revival. From Alan Lomax's cybernetic visions to Bob Dylan's noisy writing machines, this book retrieves a subterranean discourse on the concept of media that might help us to reimagine the potential of the networks in which we work, play, and sing.


2016 ◽  
Vol 6 (3) ◽  
pp. 84-88
Author(s):  
Noam Shoked

In 2014, architecture Professor Margaret Crawford and Associate Professor of Art Practice Anne Walsh taught the first University of California, Berkeley, Global Urban Humanities Initiative research studio course, called “No Cruising: Mobility and Identity in Los Angeles.” What occurred during the course had both varied and unexpected interpretations as ten students majoring in art practice, art history, architecture, and performance studies each selected a dimension of mobility they wished to identify on field trips to LA. One goal of these field trips, or research studios, was to get students out of their comfort zones to explore new approaches and methods. We encouraged students to draw on each others’ disciplines, so art students undertook archival research while architectural history students, like Noam Shoked, used interviews and photography to investigate contemporary conditions. The stories here are from Shoked as he comes to interpret and interact with the cyclist of LA.


2016 ◽  
Vol 37 (2) ◽  
pp. 287-309 ◽  
Author(s):  
Adi Barak ◽  
Amy Stebbins

This qualitative research study explores prisoner and rehabilitation staff perspectives ( N=26) on the phenomenon of ‘change’ as a mode of enforced performance in a work release programme in Illinois. Research questions were developed on the basis of a prolonged encounter with re-entering ex-offenders during a project that combined theatre and research. Bringing together two distinct disciplines – Performance Studies and Critical Social Policy – we explore the extent to which re-entering prisoners and rehabilitation staff conceive of their work release programme as enforcing a performance of change into a rehabilitated self. Our results show that all participants feel that the programme enforces such a performance. However, some saw this performance as truly transformative, while others considered it politically oppressive and instrumental. Language performance in particular was considered a strictly imposed demand on prisoners, mostly black, who were advised not to use Ebonics outside of the facility. Implications for policy are outlined.


2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Luciana da Costa Dias

Abstract: In this paper, the so-called Crisis of Representation is discussed as a hallmark of Western Theatre and Modernity. The key hypothesis of overcoming such a crisis is investigated through the emergence of a performative turn, in which performance is understood in a broader sense derived from Performance Studies. To address this, the paper builds on authors such as Artaud, Derrida, Heidegger, Gumbrecht and Féral for a general theoretical background, and on the work of authors such as Cull, Street and others for a more specific approach concerning the field of Performance Philosophy. This paper argues that a philosophical turn in Performance Studies has happened through a radicalization of ‘Presence’.


Author(s):  
Ashon T. Crawley

Blackpentecostal Breath: The Aesthetics of Possibility investigates the relationship of aesthetic productions to modes of collective, social intellectual practice. Engaging black studies, queer theory, sound studies, literary theory, theological studies, continental philosophy, and visual studies, Blackpentecostal Breath analyses the ways otherwise modes of existence are disruptions of marginalization and violence. The immediate objects of study Blackpentecostal Breath engages are the aesthetic practices—whooping, shouting, noise-making and speaking in tongues—found in Blackpentecostalism, a multiracial, multi-class, multi-national Christian sect that has one strand of its modern genesis in 1906, Los Angeles, California. Blackpentecostal Breath argues that the aesthetic practices of Blackpentecostalism constitute a performative critique of normative theology and philosophy that precede the twentieth-century moment. These performances constitute an atheological-aphilosophical project, produced against the desires and aspirations for the liberal subject of modern theological-philosophical thought. In contradistinction to the desire for subjectivity, Blackpentecostal Breath theorizes the extra-subjective mode of being together that is the condition of emergence for otherwise worlds of possibility. These choreographic, sonic, and visual aesthetic practices and sensual experiences are not only important objects of study for those interested in alternative modes of social organization, but they also yield a general hermeneutics, a methodology for reading culture.


Author(s):  
R.O. Stetsiuk

This article substantiates the legitimacy of using the notion of “instrument’s style” in music performance studies. It was noted that the global nature of the style aspect in the system of artistic work pre-envisages its application to the field of organology – the science of instruments as “tools” or “organs” of musical thinking – as well. It was emphasized that, being part of the man-made, “second” nature, instruments per se do not have a style but represent its determinants within the framework of the notional axiom “style is person” (according to Georges-Louis Leclerc, Comte de Buffon). The instrument’s style is represented by creative personalities who create and perform music. This article generalizes and systemizes information about musical style in its extension onto the level of varietal instrumental stylistics, where the main classification criterion is the ratio between universalism and specifics of performance-related sound image. The article offers an original notion of “varietal instrumental style” that provides basis for the study of particular varieties and representations (in this case, saxophone) of this phenomenon. It was noted that a new system of perceptions of musical interpretation arises within the framework of music performance studies, thus causing special interest in varietal specifics of an instrument as the most important component of interpretation performance process. Performance of music is thought of as a true creative act in which the figure of interpreter stands out, represented in several versions: performing as such, mixed (composing-performing or performing-composing), and improvising. It was emphasized that comprehensiveness of the “style” category allows to extend its applicability to all (without exception) means of expressive-constructive complex of music, which in a concrete composition are manifested at the stylistics level. Among the most important stylistic components of a piece of music are instruments which do not have a style themselves but represent its determinants objectively existing in the practice of public music playing of various eras and periods, countries and regions. Complex properties of instruments are studied within the framework of a relatively new field of music studies called “organology”. According to an organological approach, instruments appear in their wholesome quality that includes timbre-acoustic and image-semantic values and characteristics, enabling them to be considered at the level of varietal style – the style of any music varieties (according to Valentina Kholopova). It was noted that musical instruments are dual by their nature. On the one hand, they are artifacts of civilizational culture categorized as phenomena of the “second”, man-made nature. On the other hand, they require obligatory presence of a human being – a performer-interpreter in whose work they get “humanized” (according to Boris Asafyev) and attain the qualities of style. Such an interpretation of the “instrument’s style” category can be found more and more often in music study works devoted to particular varietal instrumental styles: piano, guitar, violin and other. This article notes that the notion of “instrument’s style” correlates not only with the generalized perception of musical style with its branching into hierarchical levels but also with stylistics of a musical composition perceived as the set of the means of implementing a genre-style idea in the text of a musical image: composing (notational) and performing (acoustic). As a result, we have the notion of instrument stylistics existing within the wholesome system “instrument = musical composition” (according to Boris Asafyev). It was emphasized that instruments, like the style in general, are “material”, i.e. they are perceived sensibly, acting as objects of reality embodying intentions of author’s and performer’s artistic design. It was proved that in varietal instrumental stylistics, the most important aspect is the belonging of an instrument to a particular family and its correlation with instruments of other families. As for the saxophone style, its distinctive features from this viewpoint will include: a) characteristic particularities of sound image reflected via timbre and semantics (“timbre labels” according to Alexander Veprik), b) interim position within the system of aerophones – brass and wooden wind instruments. It was emphasized that parameters of the stylistic structure of a musical composition always correlate with its texture measured vertically, horizontally and depth-wise. The textural “configuration” always includes an instrument as the carrier of its intrinsic stylistics: historical, genre-specific, national, “personal”. Therefore, when reviewing a varietal instrumental style, including the saxophone style highlighted in this article, one has to use the following criteria: a) organological, b) varietal, c) genre-stylistic. On that basis, the article offers an original definition of the saxophone style as a performance- and composing-related phenomenon aggregately reflecting timbre-acoustic and image-semantic properties of an instrument, distinguishable for: a) interim position between wooden and brass aerophones, b) peculiarity of sound image tending toward universalism, i.e. toward assimilation of properties of a whole number of other musical instruments, and of not only wind but also other groups. The article’s concluding remarks note that saxophone stylistics manifest themselves the most fully in jazz, where this instrument is represented in the entire diversity of its artistic and technical capacities at the level of improvisation art that revives, at the new “orbit” of historical-style spiral, the centuries-old practice of musical instrumentalism.


2011 ◽  
Vol 2 (4) ◽  
pp. 1-24
Author(s):  
Carla Nunes

Este artigo, que aborda o Baile Popular no Baixo Alentejo no início do séc. XXI, resulta da dissertação de Mestrado “O Baile Popular na Cabeça Gorda – A Construção Social de uma Aldeia Alentejana” (orientação: Professora Doutora Salwa El-Shawan Castelo-Branco) apresentada à Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa em 2006, para obtenção do Grau de Mestre em Ciências Musicais – Etnomusicologia. O artigo incide sobretudo sobre a revisão bibliográfica da referida dissertação, ancorada em perspetivas teóricas da Etnomusicologia, da Antropologia e dos Estudos da Performance (Performance Studies) e, com menor incidência, da Sociologia e dos Estudos de Dança (Dance Studies). O Baile Popular é abordado como um evento performativo de música e dança, a partir do qual é possível perspetivar o modo como a performance musical é central à criação de vários aspetos da vida social, tornando o baile um contexto privilegiado de ativação social. Para a interpretação deste evento complexo, é proposto um modelo teórico que permite ainda analisar o modo comoa performance é negociada por músicos, organizadores e participantes, transfigurando o espaçoe construindo o tempo.


2010 ◽  
Vol 35 (2) ◽  
pp. 111-125 ◽  
Author(s):  
JILL LANE

This article introduces hemispheric performance studies to suggest that performance in the Americas – and the very idea of the ‘hemispheric’ – may be usefully engaged as a set of connected practices in deep time rather than as a continental mass in uniform space. The argument is illustrated in relation to three contemporary artists: the Los Angeles-based photographer and multimedia artist Bruce Yonemoto, and the visual and performance artists Susana Torres from Lima, Peru, and Liliana Angulo from Bogotá, Colombia.


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