Yoga’s Entry Into American Popular Music Is Racialized (1941–67)

Resonance ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 132-162
Author(s):  
Roopa Bala Singh

This study unearths 20th-century U.S. music histories to demonstrate that racism accompanied the entry of yoga into American “belonging” and domestication, while “Indians” were excluded. There are three yoga song sites in this study; each presents a composite of racial constructions that utilize Othering tropes long deployed to affirm White supremacy and legitimize colonial power. I analyze the sound world, lyrics, and films of (1) the 1941 popular song “The Yogi Who Lost His Will Power,” by Orrin Tucker and His Orchestra; (2) the 1960 chart-topper “Yogi,” which catapulted the Ivy Three to one-hit-wonder status; and, (3) the 1967 Elvis Presley song “Yoga Is as Yoga Does, ” from the movie Easy Come, Easy Go. Questions that guide this study include: How does racist displacement appear in historic contexts of sonic productions and U.S. proliferation in yoga? What racial stereotypes accompanied yoga’s entry into American cultural discourse? I argue the evidence supports three key findings: (1) yoga’s movement into American popular culture is inextricably tied to racism and Othering; (2) widely circulating stereotypes of Indians, yoga, and yogis in American popular music include classic racist tropes, such as the grinning Sambo, and (3) the logic of elimination operates to hide U.S. music histories of racialized yoga. I conclude that U.S. yoga and its musical and cultural productions, branded as peaceful and flexible, camouflage the settler nation and White supremacy. The article concludes with a forecast for the importance of music studies to the nascent field of critical yoga studies.

2018 ◽  
Vol 2 (1) ◽  
pp. 475-485 ◽  
Author(s):  
Angela M. Nelson

Abstract My paper addresses the intersections of the American popular music star system, Black female Gospel singers, Gospel Music, and the exilic consciousness of the Sanctified Church with special attention to life and music of Gospelwoman Priscilla Marie “CeCe” Winans Love. I argue that CeCe Winans and the marketing campaign for Winans’ album Let Them Fall in Love, is indicative of the encroachment of American popular music’s star system into self-elected “exiled” Gospel Music and into the lives of “exiled” Gospelwomen. Gospelwomen are 20th and 21st century urban African American Protestant Christian women who are paid for singing Gospel Music and who have recorded at least one Gospel album for national distribution. The self-elected exile of Gospelwomen refers to their decision to live a life based on the values of the Kingdom of God while encountering and negotiating opposing values in American popular culture. Gospelwomen and Gospel Music are impacted by the demands of stardom in America’s celebrity culture which includes achieved success and branding. Gospelwomen negotiate these components of stardom molding them into mechanisms that conform to their beliefs and needs.


Popular Music ◽  
2003 ◽  
Vol 22 (3) ◽  
pp. 283-298 ◽  
Author(s):  
Ulf Lindberg

The approach of this article complements those of previous critics that account for the rise of the ‘mature’ style of Tin Pan Alley chiefly in terms of the internal logic of the field of American popular music. It suggests that the so-called golden age of the Alley (ca. 1920–1940) should be considered in broader cultural terms, provided by modernisation and especially the growth of a ‘cool’, urban sensibility, representing a crucial reassessment of Victorian emotional style. In their contributions to this reassessment, the Alley greats stretched the conventions of popular song-writing in a number of ways, usually described vaguely in terms of ‘wit’, ‘sophistication’ and the like. Qualifying these concepts by lyrical analysis, the article suggests that the self-reflexive use of irony, linguistic play and ‘realist’ imperatives makes a number of songs approach contemporary ‘high’ literature in such a way that it makes sense to speak of a popular modernism.


Popular Music ◽  
1998 ◽  
Vol 17 (1) ◽  
pp. 95-111 ◽  
Author(s):  
Ernest A. Hakanen

Every weekday evening on Columbia Broadcasting's (CBS) Late Show, host David Letterman delivers his tongue-in-cheek top ten lists. The lists have become one of the most recognisable symbols of American popular culture. Part of the humour lies in the pithy ranked statements about current events. However, much of the fun resides in Letterman's mockery of our obsession with rankings – rankings of everything from automobiles to college football teams to human attractiveness. The humour is sustained from night to night, week to week, year to year because of our uneasiness with rankings as a very powerful and enduring value-organising tool.


Author(s):  
Laurence Maslon

The ways in which music from Broadway reached listeners were different than most of popular music: show tunes had content, but full scores from Broadway had context as well as content. The act and the art of recovering the musical experience of a Broadway show for home listeners were both complex and challenging; how producers and composers met the technical and aesthetic challenges of capturing a narrative stage experience is the journey of this book. The songs from Broadway were and are an intensely personal and popular aspect of American popular culture; likewise, the cast albums themselves—and the songs from them—were among the most commercially successful recordings of the twentieth century.


Author(s):  
Laurence Maslon

The crossroads where the music of Broadway met popular culture was an expansive and pervasive juncture throughout most of the twentieth century and continues to influence the cultural discourse of today. Broadway to Main Street: How Show Music Enchanted America details how Americans heard the music from Broadway on every Main Street across the country over the last 125 years, from sheet music, radio, and recordings to television and the Internet. The original Broadway cast album—from the 78 rpm recording of Oklahoma! to the digital download of Hamilton—is one of the most successful, yet undervalued, genres in the history of popular recording. The phenomenon of how show tunes penetrated the American consciousness came not only from the original cast albums but from interpreters such as Frank Sinatra and Barbra Streisand, impresarios such as Rudy Vallee and Ed Sullivan, and record producers such as Johnny Mercer and Goddard Lieberson. The history of Broadway music is also the history of American popular music; the technological, commercial, and marketing forces of communications and media over the last century were inextricably bound up in the enterprise of bringing the musical gems of New York’s Theater District to millions of listeners from Trenton to Tacoma, and from Tallahassee to Toronto.


Author(s):  
Jonathan O. Wipplinger

This chapter examines the role of race and racial representation in Ernst Krenek's 1927 opera Jonny spielt auf (“Jonny Strikes Up”) in order to determine whether it can be considered a work that is deeply concerned with jazz, African Americans, and their image within European culture. Jonny spielt auf is a combination of European modernism, American popular music, and what Krenek took to be jazz. However, Krenek resisted the notion that his was a “jazz opera,” a term often applied to the opera during the Weimar Republic. This chapter explores how Jonny's musical, cultural, and racial identities are constructed in the opera by focusing on race and racial stereotypes embedded within the score and libretto. It shows how contradictory and competing ideas about African Americans and their music converge in Jonny spielt auf. It also highlights multiple strands of Jonny's identity, between blackface and blackness, that it argues are never entirely reconciled in the opera.


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