Reflections on the Public Interpretation of Regional Environmental History In Western Pennsylvania

2014 ◽  
Vol 36 (3) ◽  
pp. 50-69
Author(s):  
Chris J. Magoc

This essay attempts to counter the scarcity of efforts to address issues of natural resource extraction and environmental exploitation in public history forums. Focused on western Pennsylvania, it argues that the history of industrial development and its deleterious environmental impacts demands a regional vision that not only frames these stories within the ideological and economic context of the past, but also challenges residents and visitors to consider this history in light of the related environmental concerns of our own time. The essay explores some of the difficult issues faced by public historians and practitioners as they seek to produce public environmental histories that do not elude opportunities to link past and present in meaningful ways.

Author(s):  
Iva Peša

Since the early twentieth century, the copper-mining industry on the Zambian and Congolese Copperbelt has moved millions of tonnes of earth and dramatically reshaped the landscape. Nonetheless, mining companies, governments and even residents largely overlooked the adverse environmental aspects of mining until the early 1990s. By scrutinising environmental knowledge production on the Central African Copperbelt from the 1950s until the late 1990s, particularly regarding notions of ‘waste’, this article problematises the silencing of the environmental impacts of mining. To make the environmental history of the Copperbelt visible, this article examines forestry policies, medical services and environmental protests. Moreover, by historically tracing the emergence of environmental consciousness, it contextualises the sudden ‘discovery’ of pollution in the 1990s as a local and (inter)national phenomenon. Drawing on rare archival and oral history sources, it provides one of the first cross-border environmental histories of the Central African Copperbelt.


2021 ◽  
Author(s):  
◽  
Elspeth Hocking

<p>Public history and academic history have been viewed both as opposites, two practices related only by their concern with sharing the past, as well as conceptualised as similar fields with close connections to each other. Museum history exhibitions are an obvious example of public history in action. However, is the history that exhibitions present all that different from what is produced in the academy, or is this history academia in another form? Initially this dissertation aimed to explore the relationships between academic and public histories as discipline and practice, assuming a relationship rather than divide between the two fields as suggested in some of the literature. However, the eventual results of the research were different than expected, and suggested that in fact public histories manifest very differently to academic histories within a museum context. Using an adapted ethnographic research methodology, this dissertation traces the development of a single history exhibition, "Te Ahi Kā Roa, Te Ahi Kātoro Taranaki War 1860–2010: Our Legacy – Our Challenge", from its concept development to opening day and onwards to public programmes. This exhibition opened at Puke Ariki in New Plymouth in March 2010, and was a provocative display not only of the history of the wars themselves, but of the legacy of warfare in the Taranaki community. Other methods include partially structured interviews which were conducted with ten people involved in creating this exhibition, who outlined their roles in its production and provided their views on its development, and also a brief analysis of the broader social and historical context in which the exhibition was staged. Through tracing the creation of this history, the findings suggested that the history produced at Puke Ariki is a history in its own right, with noticeable differences from academic histories. The strongest correlation between public and academic history in this instance was the shared aspiration to be rigorous in conducting research and, as far as possible, to create an accurate portrayal of the past. Otherwise the history created by Puke Ariki through the exhibition proved to be different in that it was deliberately designed to be very accessible, and it utilised a number of presentation modes, including objects, text, audiovisual and sound. It was interactive, and had a clear aim of enabling the audience to participate in a discussion about the history being presented. Finally, it was a highly politicised history, in that decision making had to be negotiated with source communities in a collaborative fashion, and issues of censorship worked through with the council, a major funding source. The dissertation concludes that producing history in a museum context is a dynamic and flexible process, and one that can be successful despite not necessarily following theoretical models of exhibition development.</p>


Chapter One deals with several central issues with regard to understanding the role of religious motifs in contemporary art. Besides being a repetition of imagery from the past, religious motifs embedded in contemporary artworks become a means to problematise not only the way different periods in the history of art are delimited, but larger and seemingly more rigid distinctions as those between art and non-art images. Early religious images differ significantly from art images. The two types are regulated according to different sets of rules related to the conditions of their production, display, appreciation and the way images are invested with the status of being true or authentic instances of art or sacred images. Chapter One provides a discussion of the important motif of the image not made by an artist’s hand, or acheiropoietos, and its survival and transformation, including its traces in contemporary image-making practices. All images are the result of human making; they are fictions. The way the conditions of these fictions are negotiated, or the way the role of the maker is brought to visibility, or concealed, is a defining feature of the specific regime of representation. While the cult image concealed its maker in order to maintain its public significance, and the later art image celebrated the artist as a re-inventor of the old image, contemporary artists cite religious images in order to reflect on the very procedures that produce the public significance and status of images.


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Juniele Rabêlo de Almeida ◽  
Larissa Moreira Viana

AbstractPresent Pasts: The Memory of Slavery in Brazil is a sound testament to the Brazilian public history movemen.This problematization of the “present pasts of slavery” finds fertile ground in Brazilian public history because of the urgent need to record and analyze representations of this traumatic past, going beyond professional and academic contexts to the public sphere. Public history offers reinvigorating possibilities for mediation between, and intervention in, the past and its publics.The Present Pasts Research Network provides a thought-provoking example of public history’s ability to be sensitive to broad public debate and how the needs, interests, and representations of communities can be addressed through historical representation, interpretation, and active history-making.


Author(s):  
Venkat Srinivasan ◽  
TB Dinesh ◽  
Bhanu Prakash ◽  
A Shalini

Over the past decade, there have been many efforts to streamline the accessibility of archival material on the web. This includes easy display of oral history interviews and archival records, and making their content more amenable to searches. Science archives wrestle with new challenges, of not just putting out the data, but of building spaces where historians, journalists, the scientific community and the general public can see stories emerging from the linking of seemingly disparate records. We offer a design architecture for an online public history exhibit that takes material from existing archives. Such a digital exhibit allows us to explore the middle space between raw archival data and a finished piece of work (like a book or documentary). The National Centre for Biological Sciences (NCBS) digital exhibit is built around thirteen ways to reflect upon and assemble the history of the institution, which is based in Bangalore, India. (A nod to Wallace Stevens' poem, “Thirteen Ways of Looking at a Blackbird”). The exhibit tries to bring to light multiple interpretations of NCBS, weaved by the voices of over 70 story tellers. The material for the exhibit is curated from records collected to build the Centre's archive. The oral history excerpts, along with over 600 photographs, official records, letters, and the occasional lab note, give a glimpse into the Centre's multifaceted history and show connections with the present.


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