scholarly journals The Dialogue Between Believers and Atheists: the Platonic Model in the Laws

Problemos ◽  
2021 ◽  
Vol 100 ◽  
pp. 33-49
Author(s):  
Simonas Baliukonis

This paper examines the question concerning the right model of epistemically rational dialogue. First of all, the main, though not undisputed, principles of rational dialogue are defined according to the contemporary field of the epistemology of disagreement. It then explains why even these principles are not sufficient for making the disagreement between believers and atheists not only a rational discourse but also a fruitful dialogue. This paper defends a thesis that the latter aim can be achieved with a proper model of dialogue, which is found in Plato’s Laws – one of the first discussions between the believers and the atheists in the Western intellectual tradition. This model not only includes the contemporary principles of rational argument but also provides some new guidelines for the solution of problems that lead the believers and the atheists to the communicational dead end.

2018 ◽  
Vol 32 (3) ◽  
pp. 29-43
Author(s):  
Taraneh Wilkinson

Turkish theology faculties are an important but understudied source of moderate Muslim responses to the challenges of modernity. Although it is strongly associated with questions of such Enlightenment values as tolerance and freedom of thought, modernity is also tied to skepticism, atheism, and pluralism. Thus one way to examine whether the label of “moderate” applies to a given case is to examine how such a position reflects both the positive values of modernity in addition to how it addresses modernity’s challenges. This paper deals with the resources for religious moderation found in the thought of al-Ghazali and how they are used and analyzed in modern Turkish theology faculties. By focusing on two recent works by Turkish theologians Mehmet Bayrakdar and Adnan Aslan, this paper explores skepticism, atheism, and religious pluralism. I argue that not only are both thinkers “moderate,” but that they also engage this label by using their own theological interests and interpretations of al-Ghazali. Both theologians were trained in Turkish theology faculties and did significant graduate study in Europe. Their work reflects an active engagement with the western intellectual tradition. Al-Ghazali plays a crucial – but not final – role in each of their responses to modernity and the western intellectual tradition. For Bayrakdar he functions as a symbol of Muslim intellectual independence, whereas for Aslan he serves as a fundamental resource for making sense of the religious “other.” Thus, a case is presented for the increasing relevance of Turkish theological responses to debates outside Turkey.


POINT ◽  
2021 ◽  
Vol 3 (1) ◽  
pp. 83-94
Author(s):  
Agung Risaldo

Correctional as an institution that aims to form prisoners and inmates become the whole person, In its implementation implement two coaching programs which are the first coaching personality and the second coaching self-reliance development. In the development of self-reliance in correctional institutions in Indonesia, implementing programs aimed to improve the ability of the prisoners. Prisoners are trained to make a product whether it is goods or services, ranging from handicrafts, bakery, laundry, and Barber. But in the implementation of entrepreneurship programs such as handicrafts encountered a dead end because of not finding the right market. It takes a marketing strategy that is able to increase the selling power of the resulting product. Increase from product quality, product sales price, product distribution, and product promotion. The journal's writing aims to determine the right marketing strategy to increase the sales of convict production. The journal's writing uses a library of libraries aimed at identifying the right marketing strategy to increase the sales of convict production, and to determine the right strategy for product quality improvement.


1994 ◽  
Vol 24 (4) ◽  
pp. 565-581
Author(s):  
M. Jamie Ferreira

David Hume’s critique of religion reveals what seems to be a vacillation in his commitment to an argument-based paradigm of legitimate believing. On the one hand, Hume assumes such a traditional (argumentbased) model of rational justification of beliefs in order to point to the weakness of some classical arguments for religious belief (e.g., the design argument), to chastise the believer for extrapolating to a conclusion which outstrips its evidential warrant. On the other hand, Hume, ‘mitigated’ or naturalist skeptic that he is, at other times rejects an argumentbased paradigm of certainty and truth, and so sees as irrelevant the traditional or ‘regular’ model of rational justification; he places a premium on instinctive belief, as both unavoidable and (usually) more reliable than reasoning. On this view, a forceful critique of religion would have to fault it, not for failing to meet criteria of rational argument (failing to proportion belief to the evidence), but (as Hume sometimes seems to) for failing to be the right sort of instinct.


Author(s):  
Michelle L. Segar ◽  
Marta M. Marques ◽  
Antonio L. Palmeira ◽  
Anthony D. Okely

Abstract The World Health Organization (WHO) released the 2020 global guidelines on physical activity and sedentary behaviour. The new guidelines contain a significant change from the 2010 guidelines on physical activity for adults and older adults that has important implications for next-generation physical activity messaging: The removal of the need for aerobic activity to occur in bouts of at least 10 min duration. This change in the guidelines provides an opportunity to communicate in new ways that align with behavioural science, permitting physical activity communicators and promoters to better support people’s psychological needs, motivation, and ability to fit healthy levels of physical activity into their lives. The frames and messages we use to communicate about the guidelines matter because they influence whether activity is perceived as relevant, meaningful, and feasible – or not. When developing new physical activity communications there are some overarching principles, based on behavioural science, to keep in mind. Using established theory, this commentary aims to support the creation of more strategic frames and messages for increasing the value and integration of physical activity into daily living. Country-specific physical activity campaigns using these ideas will be discussed.


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