White paper on Promoting Domestic Manufacturing of Medical Devices

India’s medical device market is the fourth largest in India and one of the top 20 worldwide; however import dependence to the tunes of about 80 percent of overall sales is an impediment to achieve self-reliance vis-a-vis domestic manufacturing of medical devices and equipments. This high reliance on imports presents a grand opportunity to domestic manufacturers. An enabled ecosystem that promotes indigenous manufacturing of medical devices is crucial for the growth of the health care sector. The current white paper analyses various scenarios for manufacturing capability of different medical technologies and probable recommendations to augment and strengthen production within each scenario.The four scenarios described in the paper includes (1) those medical devices for which there is a high domestic demand that is fulfilled through imports even if domestic manufacturing capacity exists, implying low production in the country (2) relatively low-end technology medical devices for which there is domestic demand with high reliance on imports (3) high-end technology devices which are imported to satisfy domestic need and for which there is no domestic manufacturing capacity (4) medical devices which are being exported to rest of the World. The paper recommends for a comprehensive regulatory overhauls, review of existing taxation structure, calibrated customs duty, fixed term capital subsidy, extended coverage of PLI scheme, strengthening the research and innovation ecosystem, emphasis on technology transfer and building brand India as some of the measures that can potentially favour promotion of domestic manufacturing of medical devices and allow the India Med-Tech sector to grow into global champions.

China will push for greater self-reliance in food

Significance President Xi Jinping last year called for "a sense of crisis about food security”. Behind such statements lies an awareness of environmental threats and natural disasters, a shrinking and ageing farm labour force, shortages of water and arable land, and food waste on an enormous scale. Impacts China cannot avoid dependence on imports of animal feed as its population's demand for meat rises further. Beijing will make greater efforts to diversify foreign sources of feed imports. China is immutably locked into overseas dependence for soybeans, and potentially maize and barley, too.

Future Pathways Out of Poverty in Rural Areas and Elsewhere

Previous chapters showed that there is no magic strategy to alleviate poverty or eliminate poverty completely in every community. This chapter presents the closing arguments of “why people are poor” and what poor people might do in the future to overcome their poverty trap. We ask, which way forward do Africans envisage as a future pathway out of chronic poverty in the 21st century? This question forms the central themes of this chapter and has provoked lively debates among villagers as to the successive stages of household progress from extreme poverty to economic self-reliance. Such moves in and out of poverty are apparent when looking at poverty in either absolute or relative terms. Hence, how can we ensure a more diverse, inclusive, and sustainable future for all?

Rwandan solutions to Rwandan problems: Heritage decolonization and community engagement in Nyanza District, Rwanda

Highlighting the rural district of Nyanza in Rwanda, this article examines community relations to heritage resources. It investigates the possibilities for more ethical, engaged models of heritage management which can better deliver on agendas of decolonization and development. Our research finds that Nyanza’s heritage stakeholders highly value heritage’s social and economic roles, but communities are also significantly alienated from heritage resources. In seeking to bridge this gap, heritage professionals utilize a discourse of technocratic improvement, but community leaders emphasize ideas of ownership, drawing on higher state-level discourses of self-reliance and “homegrown solutions.” They mobilize the state’s own attempts to filter developing, decolonizing initiatives through Rwandan frameworks to advocate for communities’ right to participate in heritage. This local agency offers a roadmap for utilizing favorable aspects of existing governance to push heritage management toward community engagement and decolonization.

ways of self-reliance development: comparative study of the old man and the sea and Robinson Crusoe

This article discusses the similarities in developing self-reliance by the two main characters in two novels, Hemingway’s The Old Man and the Sea (i.e., Santiago) and Defoe’s Robinson Crusoe (i.e., Robinson Crusoe). Qualitative analysis with the frame of dynamic structuralism theory of Jan Mukarovsky discovered that both protagonist characters, Santiago and Crusoe, are doing several things as their ways to rebuild and develop their self-reliance in coping with several obstacles. To develop his self-reliance, Santiago recollects his past experiences, identifies himself as a powerful figure, and recognizes certain factors supporting his struggle, while Crusoe performs certain efforts to extend his survival, and recognizes God’s power in his life. Despite their different ways to build self-reliance, the two figures both show optimism to survive their odd and unfortunate yet valuable experience. Reflecting on Santiago and Crusoe’s life experiences, self-reliance is a pivotal attribute for ones’ survival and success and serves as a mental asset to face the common under-pressured life.

Celebrating a Heterogeneous Community: The Ebibi Festival of the Epe People

The Ijebu people and their rituals have been the subject of several scholarly studies, but existing work concentrates on the larger and more prominent Ijebu communities. Little attention has been paid to the more obscure communities, particularly those in the riverine areas. This article examines the coastal community of Epe, divided into an Ijebu and a Lagos "town," through a study of the Ijebu Ebibi festival. It pays attention to the origin and plural nature of the community, to participation in the various communal events, and it offers a comparison between the coastal and upland Ijebu communities. Other areas of focus include the aesthetics and didacticism of oral performances, moral codes and communal self-reliance. The article concludes that Ebibi is a festival that delineates community both through bringing together multiple performances, styles, and social groups in Ijebu Epe, by highlighting differences between different Ijebu communities that celebrate Ebibi, and by confirming the boundary between Ijebu and Lagos Epe.

Dark Triad traits as predictors of adherence to traditional masculine norms in men

The present study examined whether Dark Triad traits explain variance in men’s adherence to traditional masculine norms (Playboy, Self-Reliance, Emotional Control, Winning, Violence, Heterosexual Self-Presentation, Risk-Taking, and Power over Women). Two-hundred and thirty-seven English speaking men (aged 18 to 62 years) completed online versions of the Self-Report Psychopathy Scale-III, the Narcissistic Personality Inventory, the Mach-IV, and the Conformity to Masculine Norms Inventory-29. Results from regression analyses showed that the psychopathic trait Callous Affect positively predicted men’s Need to Win, Emotional Control, Violence, and Power Over Women; Erratic Lifestyle was a positive predictor of Risk-Taking; and Antisocial Behaviour was a positive predictor of Playboy. Machiavellianism predicted only Violence. The Narcissistic sub-trait Leadership positively predicted Risk-Taking; Manipulativeness predicted Risk-Taking and Violence; Superiority predicted Risk-Taking and Power over Women; Vanity predicted Self-Reliance; and Exhibitionism predicted Emotional Control. We conclude that whilst Callous Affect appears to hold the highest predictive validity, the Dark Triad traits differentially predict adherence to specific masculine norms.

Local Wisdom of Capital in Development in Aceh Besar Regency

Development using a centralized approach without developing community self-reliance today is unable to solve various social problems due to the lack of developing community presence in development activities. Community development will be effective when local wisdom is used as capital by utilizing existing organizations or habits at the local level. In this case, the government as the party that provides encouragement and assistance in implementing development is enough to act as a facilitator and motivator. Let the community formulate and implement the types of development activities and how to implement them. Based on this description, the objectives of this research are as follows: (1) To describe local wisdom as development capital in the study of social reality in Aceh Besar Regency. (2) To analyze the forms of local wisdom used in development in Aceh Besar Regency. This study uses a qualitative approach in describing local wisdom as development capital with data collection techniques that the researchers did through observation, in-depth interviews and documentation. The research informants were determined by purposive sampling with consideration of their experiences in social life and their personalities. The results of the study indicate that the high level of local wisdom possessed by the people of Aceh Besar Regency is caused by a strong social base, as well as the historical orientation and dimension of the formation of social values ​​and norms in social life due to the similarity of religion and kinship relations, so that it has an impact on implementation. development. Local wisdom that supports development in the form of agreements, cooperation, participation that is used as a habit can produce high cohesiveness in the people of Aceh Besar, and there is a passion for charity in carrying out development as well as a sense of volunteerism that evokes self-reliance as well as a strong sense of social solidarity in society. Local wisdom possessed by members of the Aceh Besar Regency community is used as capital in development in the form of trust, social networks and social norms that are still strong enough to support the realization of development in accordance with community expectations.