scholarly journals Being Sceptical about Kripkean A Posteriori Necessities and Natural Kinds

2021 ◽  
Vol - (6) ◽  
pp. 98-117
Author(s):  
Dmytro Sepetyi

The article discusses Saul Kripke’s influential theories of a posteriori necessary truths and natural kinds. With respect to the statements of identity involving proper names, it is argued that although their truth is a posteriori and necessary in the specific sense of counterfactual invariance, this is of no significance for substantial philosophical issues beyond the philosophy of language, because this counterfactual invariance is a trivial consequence of the use of proper names as rigid designators. The case is made that the expansion of the realm of necessary a posteriori truths to the statements of theoretical identity that involve “natural kind terms”, as well as the Kripkean essentialist theory of natural kinds, have no weighty argumentative support and fit badly both with science and language practice. This sets the stage for the development of an appropriately sophisticated “descriptivist” account of meaning and reference that would be better suited for a widened range of Kripke-Putnam style thought experiments. The general outlines of such a descriptivist account are provided.

Philosophy ◽  
2016 ◽  
Author(s):  
Alexander Bird

It appears to us that things in the natural world divide into different kinds. The most obvious examples come from biology. Cats are clearly distinct from mice; while both kinds show variation, all the cats are more similar to one another than they are to any mouse. We see different kinds of tree and different kinds of lichen. These are kinds that are apparent to any reasonably careful observer. Other kinds seem to be revealed by science. The chemical revolution gave us new ideas about what it is to be a chemical element, and in the subsequent decades many dozens of these different basic chemical kinds were revealed. The following century uncovered a multiplicity of different kinds of fundamental physical particle. While at a different set of scales, geologists distinguish different kinds of rock, meteorologists distinguish different kinds of weather system, and astronomers distinguish different kinds of galaxy. The philosophical questions that natural kinds generate can themselves be categorized into three types as they relate to metaphysics, philosophy of language, and philosophy of science. (It should be noted nonetheless that discussion of these questions quite rightly overlaps these fields. Consequently, works listed in this article may be relevant to further sections in addition to the ones they are listed under.) Here are examples of the philosophical questions surrounding natural kinds. Does the world itself genuinely have a structure of objective natural kinds, so that there are natural divisions of things by kinds? And do our actual natural classifications match those kinds? Or are what we take to be kinds merely the product of a particular non-objective perspective? How does a natural kind (or belonging to a natural kind) differ from other natural properties? In virtue of what do things group themselves into kinds? How is kind membership determined—for example, by necessary and sufficient conditions or by something else? Do, indeed, natural kinds have essences? Are there entities that are the natural kinds? Do our natural kind terms refer to such entities rather as names refer to objects? Is there a non-trivial way of spelling out the idea of rigid designation for natural kinds terms? Do the semantics of natural kind terms vindicate essentialism about kinds? Does what we discover about kinds in the special sciences (e.g., concerning chemical substances and biological species) support or undermine philosophical conceptions of kinds?


2021 ◽  
Author(s):  
◽  
Katharine Hamilton

<p>In this thesis I employ the experimental method to inform three important debates within the philosophy of language. These three debates can loosely be characterised as the following: Strawsonianism vs. Russellianism about the meaning of definite descriptions (Chapter 2), Millianism vs. Descriptivism about the meaning of proper names (Chapter 3), and Internalism vs. Externalism about natural kind terms (Chapter 4). To investigate these debates I use surveys to test the intuitions of ordinary language users, that is, non-philosophers, about the meaning of various terms and phrases in natural language. This included New Zealand undergraduate students, students in China, and participants in the US in order to investigate any cross-cultural differences. The results of these three studies indicate substantial variation in the intuitions held among ordinary language users. I use this variation to defend an ambiguity thesis. According to this thesis, some terms and phrases as they occur in natural language (specifically, proper names, natural kind terms, and definite descriptions) have multiple meanings associated them. No one disambiguation is correct outside of a context of utterance. If the ambiguity thesis is accepted, various philosophical puzzles disappear. I will also address a number of objections that face the general program of this thesis.</p>


2021 ◽  
Author(s):  
◽  
Katharine Hamilton

<p>In this thesis I employ the experimental method to inform three important debates within the philosophy of language. These three debates can loosely be characterised as the following: Strawsonianism vs. Russellianism about the meaning of definite descriptions (Chapter 2), Millianism vs. Descriptivism about the meaning of proper names (Chapter 3), and Internalism vs. Externalism about natural kind terms (Chapter 4). To investigate these debates I use surveys to test the intuitions of ordinary language users, that is, non-philosophers, about the meaning of various terms and phrases in natural language. This included New Zealand undergraduate students, students in China, and participants in the US in order to investigate any cross-cultural differences. The results of these three studies indicate substantial variation in the intuitions held among ordinary language users. I use this variation to defend an ambiguity thesis. According to this thesis, some terms and phrases as they occur in natural language (specifically, proper names, natural kind terms, and definite descriptions) have multiple meanings associated them. No one disambiguation is correct outside of a context of utterance. If the ambiguity thesis is accepted, various philosophical puzzles disappear. I will also address a number of objections that face the general program of this thesis.</p>


2020 ◽  
pp. 92-112
Author(s):  
Amie L. Thomasson

This chapter aims to show how the modal normativist approach may accommodate the Kripkean idea that there are certain de re necessities (apparently attributing modal properties to individuals) and necessary truths that can only be known a posteriori. It begins by arguing, contrary to Putnam and others who defend purely causal theories of reference, that we do have reason to think that names and natural kind terms are governed by certain semantic rules, even if these rules are conditionalized and revisable. It goes on to show how the rules we need to accept in any case enable us to see even de re and a posteriori necessities as object-language reflections of semantic rules and their consequences. Modal normativists can thus account for de re and a posteriori necessities as long as they allow that the semantic rules may be conditionalized, schematic, and world-deferential.


Synthese ◽  
2021 ◽  
Author(s):  
Judith K. Crane

AbstractPhilosophical treatments of natural kinds are embedded in two distinct projects. I call these the philosophy of science approach and the philosophy of language approach. Each is characterized by its own set of philosophical questions, concerns, and assumptions. The kinds studied in the philosophy of science approach are projectible categories that can ground inductive inferences and scientific explanation. The kinds studied in the philosophy of language approach are the referential objects of a special linguistic category—natural kind terms—thought to refer directly. Philosophers may hope for a unified account addresses both sets of concerns. This paper argues that this cannot be done successfully. No single account can satisfy both the semantic objectives of the philosophy of language approach and the explanatory projects of the philosophy of science approach. After analyzing where the tensions arise, I make recommendations about assumptions and projects that are best abandoned, those that should be retained, and those that should go their separate ways. I also recommend adopting the disambiguating terminology of “scientific kinds” and “natural kinds” for the different notions of kinds developed in these different approaches.


2019 ◽  
Author(s):  
Emily Foster-Hanson ◽  
Marjorie Rhodes

Draft of chapter to appear in: The Psychology of Natural Kinds Terms. In S.T. Biggs, &amp; H. Geirsson (Eds.) The Routledge Handbook on Linguistic Reference. London: Routledge.


Author(s):  
Scott Soames

This chapter approaches the ontological question, “What are natural kinds?” through another, partially linguistic, question. “What must natural kinds be like if the conventional wisdom about natural kind terms is correct?” Although answering this question will not tell us everything we want to know, it will, be useful in narrowing the range of feasible ontological alternatives. The chapter summarizes the contemporary linguistic wisdom and then tests different proposals about kinds against it. It takes simple natural kind terms—like “green,” “gold,” “water,” “tiger,” and “light”—to be Millian terms that rigidly designate properties typically determined by a reference-fixing stipulation to the effect that the general term is to designate whatever property provides the explanation of why, at actual world-state, all, or nearly all, the samples of items associated with the term by speakers who introduce it have the observational properties they do.


2019 ◽  
Vol 4 (2) ◽  
pp. 137-156
Author(s):  
Michel-Antoine Xhignesse

AbstractJulian Dodd has characterized the default position in metaphysics as meta-ontologically realist: the answers to first-order ontological questions are thought to be entirely independent of the things we say and think about the entities at issue. Consequently, folk ontologies are liable to substantial error. But while this epistemic humility is commendable where the ontology of natural kinds is concerned, it seems misplaced with respect to social kinds since their ontology is dependent upon the human social world. Using art and art-kinds as paradigmatic examples of social kinds, I argue that meta-ontological realism sets conditions that are too strict to apply to social kinds. Nevertheless, I argue that we should not be too quick to embrace the conclusion that our folk theories of social kinds cannot err substantially. By modelling the reference of social kind-terms on that of natural kind-terms, it becomes clear that in both cases, our sole epistemic privilege lies in our ability to pinpoint the subject of our inquiries.


Dialogue ◽  
1984 ◽  
Vol 23 (1) ◽  
pp. 44-58 ◽  
Author(s):  
Mohan Matthen

It seems to be a part of the oral and written tradition of contemporary philosophy that Saul Kripke and Hilary Putnam have resurrected a kind of Aristotelianism about natural kinds by reference to purely semantic ideas. Thus in a recent issue of the Journal of Philosophy, M. R. Ayers writes that according to Kripke and Putnam: “The names ‘gold’, ‘tiger’ etc. have their meaning … by being the name of, or, more technically, by ‘rigidly designating’, a natural kind.” And in the immediately following pages he suggests that the view Kripke and Putnam arrive at is “not at all unlike Aristotelian doctrine”, but arrived at from “the rather special point of view of a concern with modal logic, and against the background of Russell's theory of descriptions, the modern obsession with proper names, and so forth”. Presumably what Ayers is alleging here is that something like the Aristotelian position on substance, species, essential properties and so forth is or is intended to be the outcome of the Kripke-Putnam investigations.


KÜLÖNBSÉG ◽  
2012 ◽  
Vol 10 (1) ◽  
Author(s):  
János Kovács

This paper surveys the relevance of Kripke’s semantics of proper names. In his Naming and Necessity Kripke takes issue with Frege’s and Russell’s descriptive semantics of proper names. He proposes a new model called the causal model of proper names. Kripke’s model of the philosophy of language have challenged the relation of the metaphysical concepts necessity/contingency and the epistemological concepts apriority/a posteriority, respectively. Since Kant it has been accepted that all a priori truth is necessary, while all a posteriori truth is contingent. Kripke’s book has changed these tenets and nowadays it is accepted that the four concepts are independent of each other and that the complex concepts generated with them have instance.   This paper investigates Kripke’s arguments on necessity and apriority in a two-dimensional semantic framework. The paper argues that the two-dimensional model is in harmony with Kripke’s model although Soames has been claiming the opposite in several publications. The paper claims that Soames’ theory of direct reference is unable to account for necessary a posteriori and contingent a priori statements.


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