CULTURALLY SPECIFIC SENSE OF SIMILE IN TRANSLATION (A CASE STUDY OF THE FLORA NAMES LEAF, TREE IN UKRAINIAN AND ENGLISH)

Culturally specifi c images and symbols are ethnic semantics carriers. They show historical, national and cultural experience of the nation. The translation studies analysis of similes with a fl ora name, verbalised in the Ukrainian-English language pair, enables tracing the peculiarities of culturally specifi c images and concepts. The article investigates, analyses and gives detailed characteristic of the notion of the culturally specifi c sense as an element of the actual sense of simile, peculiarities of universal and nationally specifi c attributes being the result of the national conceptualisation of a corresponding fl ora object (leaf, tree) in the consciousness of Ukrainian and English speakers. Translation studies analysis is applied aiming at revealing the ways of rendering the culturally specifi c sense in similes with a fl ora name (leaf, tree). Ways of translating simile with the utmost load of cultural information rendering are discussed. Key words: simile, fl ora name, translation, culturally specifi c sense, ways of translation

LES NABIS AND MAX VOLOSHIN: GAME MODELS

The article draws parallels between the variants of the play-drama and the forms of self-representation of the Les Nabis and the «Parisian» Maximilian Voloshin. All of them tested the concepts of play, performance, and artistic transformation of reality, which are organic in the aesthetics of symbolism, based on the tradition of French culture from T. Gauthier, J. Barbey d’Aurevilly to J. Péladan, F. Khnopff. In the stream of theatrical utopia of the late XIX – early XX centuries Les Nabis and Voloshin used the style of symbolism in everyday life and creativity. They were united by an understanding of art as an emanation of the absolute, a perception of phenomena as a «door to eternity», an invisible reality, a specific «sense of the mystery of things pregnant with an event» (Edouard Vuillard). The thesaurus of forms they possessed included signs of self-manifestation. But, although all of them have an increased attention to the synthesis of religions, mysticism, transchronological excursions, their models of life creation, as well as self-realization, have a number of differences in the ways of objectification of the spiritual. The sublime drama of the Nabis – «Language of Nabis», created by P. Sérusier, paraphernalia, clothes in the form of a felony, weekly ritualsin the Temple of Nabis on Boulevard Montparnasse, 25 – shows their commitment to the spiritualist model of thegame. And the semi-humorous atmosphere of the «Order of the Spins» in the house of Voloshin in Koktebel, jokes andhoaxes of the owner tend to laugh culture. Voloshin claimed: «Everything that is not a game is not art». He relied on the reception of art as a game and life as art – the newly created world en variante locale by the artist, the conjurer of things. Together with the fraternity, which arose spontaneously every summer and spontaneously formed its own laws and rituals, the poet realized an improvisational model of the game, close to children’s games. In contrast to the pathos of the Les Nabis, Voloshin’s game was a frontier against society and the then (1905-1924) Russian reality. If the theater of nabis in the manifestations of Art nouveau realized their goal to aestheticize space, then Voloshin’s game, which became his lifestyle, led to the creation of a new person and new relationships. It contributed not only to the creative development of its members, but also to saving lives during the Bolshevik terror and famine. Late Voloshin, with his analysis of the Сainite civilization and the historiosophical conception of Russia, consistent with modern assessments of geopolitical realities, can be positioned as a seer who predicted the course of events for centuries to come.

The Polysemy and Hyponymy of Mandarin Spatial Prepositions and Localisers: Building Semantic Maps from the Ground up

The goal of this paper is to offer an overview of polysemy patterns in Mandarin’s chief spatial categories: prepositions (e.g., zai) and simple and compound localisers (respectively, qian and qian-mian). The paper presents data from an elicitation study that shows how speakers can access multiple senses and hyponymy relations for the vocabulary items belonging to these categories. The paper shows that while prepositions can potentially cover different spatial relations in the opportune context (e.g., zai “at”), localisers select increasingly specific senses (e.g., qian “front” and qian-mian “front side”). The paper also shows how speakers can access hyponym-like sense relations emerging from these patterns (e.g., qian-bian covering a more specific sense than qian). Semantic dimensions such as “distance” and “location type” determine the strength of these hyponymy relations. The paper offers an account of these data based on the “semantics maps” model, which captures polysemy and hyponymy patterns via the clusters of locations they refer to. It is shown that this novel model is consistent with previous works on the polysemy of spatial categories and sheds light on how Mandarin offers a unique organisation of this domain.

Values in Psychometrics

When it originated in the late 19th century, psychometrics was a field with both a scientific and a social mission: Psychometrics provided new methods for research into individual differences and at the same time considered these methods a means of creating a new social order. In contrast, contemporary psychometrics—because of its highly technical nature and its limited involvement in substantive psychological research—has created the impression of being a value-free discipline. In this article, we develop a contrasting characterization of contemporary psychometrics as a value-laden discipline. We expose four such values: that individual differences are quantitative (rather than qualitative), that measurement should be objective in a specific sense, that test items should be fair, and that the utility of a model is more important than its truth. Our goal is not to criticize psychometrics for supporting these values but rather to bring them into the open and to show that they are not inevitable and are in need of systematic evaluation.

Rethinking Terraces and Dry-Stone Walls in the Alps for Sustainable Development: The Case of Mombarone/Alto Eporediese in Piedmont Region (Italy)

Nowadays, agricultural terraces and dry-stone walls have become protagonists of a territorial “rebirth” through a process of resemantization that recognizes them as a local resource. In relation to this focus, this article deals with a specific case study located in the Mombarone/Alto Eporediese area, in the northern part of the Piedmont Region (Italy), where terraced landscapes represent a unique environmental heritage, which has been partially abandoned. In this article, we illustrate the process carried out by local institutions in the Strategic Plan “Dalla Dora al Mombarone” and by the European Project Interreg Alcotra “Vi.A.- Route of Alpine Vineyards” which have involved many stakeholders of the local communities. In particular, starting from the results obtained by the engagement of social and territorial scientists in the projects mentioned above, we examined how terraces can support the reconstruction of a specific sense of place by the local community and the implementation of a sustainable development model through innovative solutions that go beyond the tradition in a frame of a green, soft and inclusive economy.

Dead is not better: The multiple resurrections of Stephen King’s Revival

Stephen King’s 2014 novel, Revival, plays with its title in several respects. It is first a familiar Frankenstein-esque narrative about a mad scientist who seeks to revive the dead. It is also, however, about religious revivals, both in the specific sense of the religious gatherings held by minister and main antagonist Charles Jacobs, and in the more general sense of attempting to find something in which to place one’s faith in a world where accidents can claim the lives of loved ones. Beyond this, Revival plays with its title in two more senses. First, it elaborates on the recurring theme in King of existentialist angst precipitated by the death of a child or loved one, which King uses to question God’s benevolence or existence. In order to ask these questions, King also resurrects the spirit of Mary Shelley, taking from Frankenstein the theme of reanimation of the dead. The narrative’s conclusion, however, offers yet another revival as it transitions us from the horror of Shelley to the weird fiction of Arthur Machen and H. P. Lovecraft. Thus, through these various revivals, King’s novel charts the evolution of twentieth- and twenty-first-century horror from Shelley to Lovecraft and our contemporary ‘weird’ moment.

COVID-19 Implications of the Physical Interaction of Artificial Fog on Respiratory Aerosols

Introduction Artificial fog is used in the film, television, and live entertainment industries to enhance lighting, as a visual effect, and to create a specific sense of mood or atmosphere. This study investigated whether the suspension time of respiratory aerosols spiked with tagged DNA tracers would change in the presence of glycerin- or glycol-containing artificial fogs. Methods & Materials Respiratory aerosols with tagged DNA tracers were sprayed into a closed environment without and with glycerin- or glycol-containing artificial fog, with air samples taken at regular intervals to determine the decay of tagged DNA tracer over time. The study treatments included Control (no fog), Glycerin Low (3 mg/m3), Glycerin High (~15 mg/m3), Glycol Low (~5 mg/m3), and Glycol High (~40 mg/m3). Results All artificial fog treatments had lower mean log reduction curves compared to the Control treatment. Compared to the Control and Glycerin Low treatments, the differences in mean log reduction for nearly all other artificial fog treatments were statistically significant (p<0.001); the difference between Control and Glycerin Low treatments was not statistically significant (p=0.087). The differences in mean log reduction between treatments using the same artificial fog type were not statistically significant. Conclusion Artificial fog use does not increase suspension time of respiratory aerosols, and therefore does not appear to increase the risk of airborne transmission of diseases from respiratory aerosols, such as COVID-19. Of the two types of artificial fogs investigated, that containing glycol decreased suspension time more than that containing glycerin. In practice, the additional reduction in suspension time provided by the physical interaction of respiratory aerosols with artificial fog does not suggest any practical benefit for using artificial fog as a control measure.

Accepting Moral Testimony

This chapter clarifies the putatively problematic phenomenon: what it is to accept moral testimony, and what seems to be the basic problem with it. It argues that you accept testimony that p, just in case 1) you believe the testimony that p for a testimonial reason, and 2) either a) the testimonial reason to believe p in fact makes the difference whether you believe p, or b) would alone be enough for you to believe p were there no nontestimonial reasons to believe (or disbelieve) p. To identify what seems to be the basic problem with accepting moral testimony, we need to understand how morality fits in to this formula. Philosophers often claim that accepting pure moral testimony is problematic. This chapter distinguishes three different ways of understanding purity and identifies the specific sense of purity that characterizes the alleged problem.

New Faces of God in Latin America

This is a historically infused study of the intersection of local encounters with global religion (Christianity) in Latin America. Using a mixture of deep archival research and ethnographic methods, this book discusses how everyday people inscribe supernormal spirit power (in a variety of guises) with the ability to provide alternative sources of authority and validate “otros saberes” (other knowledges or epistemologies) in the context of specific cultures to create order and meaning in a chaotic late-capitalist universe. This work is about emerging forms of “new” Christianity in Latin America—a Christianity that is as utilitarian as it is miraculous and as quotidian as it is supernatural. It is “new” in that it is innately modern in a very specific sense, directly empowering believers with a repertoire of strategies to survive, even thrive, in a challenging and often hostile modern world.