Community Development Model with Linux: Historical Analysis and the Legal Aspects I

2012 ◽  
Vol 132 (4) ◽  
pp. 229-232
Author(s):  
Masayuki IDA
2018 ◽  
Vol 54 (4) ◽  
pp. 605-621 ◽  
Author(s):  
Denis Dillon ◽  
Bryan Fanning

Abstract This article is a sequel to an analysis of diagnoses of the causes of the 2011 Tottenham Riots published in this journal (2012) which charts the emergence of a predominant focus on developer-led gentrification in the area. We locate this focus on gentrification within United Kingdom urban policy and political debates and through a historical analysis of regeneration policy and community development as this played out in Northumberland Park, the most deprived area of Tottenham.


Author(s):  
Gary Craig

Prior to the 1950s, differing strands of what might be seen as community development can be perceived in work by extension officers in colonial settings, as an extension of trades union activism, or ‘community-building’ with a social focus, usually in social housing areas. Yet, despite a common emphasis on poverty and disadvantage, attempts to locate community development within a class-based understanding of, for example, the unequal distribution of income, wealth and power within most societies have been limited. This chapter will trace ways in which the issue of class has or has not been addressed within community development theory and practice, drawing on key texts and experiences from across the world. It will seek to identify the extent to which the mainstream practice of community development, as it has developed, has been able to locate itself solidly within and build alliances with more explicitly class-based forms of political struggle.


2014 ◽  
Vol 34 (2) ◽  
pp. 197
Author(s):  
Wati Nilamsari

<p>This paper is a research result examining the development model of community-based free health services to the poor (dhuafa) at Pos Sehat Al Ikhwan, Parung-Bogor. The writer used the Rothman and Glen’s theory to analize the case. This study used the local community development model. It is aimed to build the economic autonomy of community, in which they could determine and meet their own needs by using creative and operative processes. Having completed the mentoring process conducted by Da'wah and Communication Faculty, “Pos Sehat Al Ikhwan” attempts to maintain the continuity of health services for the dhu'afa in Bojong Indah, Parung, Bogor by strengthening network of the similar healthcare services being performed by advanced institutions to support the operational of “Pos Sehat”. Some of those are the health service of At Taqwa Mosque, and free health services of Dompet Dhu'afa which is until now still help advocating the “Pos Sehat Al Ikhwan” through connecting the Dompet Dhuafa donors with the “Pos Sehat Al-Ikhwan”.</p><p align="center"><strong>***</strong></p><p>Paper ini merupakan hasil penelitian yang mengkaji tentang Model Pengembangan Masyarakat berbasis layanan kesehatan Cuma-Cuma untuk kaum Dhuafa, dengan mengangkat kasus yang terjadi di Pos Sehat Al Ikhwan, Parung-Bogor. Analisis mengenai model pengembangan masyarakat pada  layanan Kesehatan Pos Sehat Al Ikhwan menggunakan teori dari Rothman dan kawan-kawan maupun Glen. Penelitian ini merupakan model pengembangan masyarakat lokal. Model ini bertujuan untuk membangun kemandirian masyarakat, dimana masyarakat sendiri yang mendefinisikan dan memenuhi kebutuhan mereka sendiri dengan menggunakan proses-proses yang kratif dan operatif. Upaya yang dilakukan oleh Pos Sehat Al Ikhwan untuk menjaga keberlangsungan layanan kesehatan untuk kaum dhu’afa di Desa Bojong Indah, Parung, Bogor setelah selesainya proses pendampingan yang dilakukan oleh Fakultas Dakwah dan Komunikasi yaitu dengan memperkuat jaringan pada layanan kesehatan mandiri yang dilakukan oleh lembaga yang sudah maju untuk mendukung operasional Pos sehat, antara lain dengan Layanan Kesehatan Masjid At Taqwa Bintaro, dan juga Layanan Kesehatan Cuma-Cuma Dompet Dhua’afa yang hingga sekarang melakukan pendampingan pada pos sehat Al Ikhwan melaui mekanisme menghubungkan donatur Dompet Dhuafa dengan pos sehat Al Ikhwan.</p>


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