scholarly journals Editorial: Theology and the environment

2021 ◽  
Vol 28 (2) ◽  
pp. 1-4
Author(s):  
Lina Toth ◽  
Doug Gay

The co-editors reflect briefly on what has historically been a complex relationship between ecology and the Christian faith before giving an overview of the issue's contents. Also included is a word of introduction from the journal's new Editor, Dr Lina Toth.

2021 ◽  
pp. 1-20
Author(s):  
Crawford Gribben

This introductory chapter provides an overview of the history of Christianity in Ireland. Since the arrival of Palladius in Ireland in the year 431, the ‘land of saints and scholars’ has had a long and complex relationship with its dominant religion. Ireland's social, political and intellectual history has always been integrated with its experience of Christianity, for the religion that began to organize in 431 has shaped in powerful ways the island's cultures and languages, as well as its people's conceptions of what it means to be an individual, a family, a community, and a nation. Over one-and-a-half millennia, the Christian faith fashioned ideas about Irish-ness and Ireland, just as Irish missionaries, theologians, ideas, and experiences shaped Christianity as it expanded around the world. Nevertheless, the dominance of Christianity in Ireland was never complete and has never been uncontested.


Author(s):  
Alister McGrath

This chapter considers the emergence of the complex relationship between Anglicanism and a broader evangelical movement (often known as ‘pan-evangelicalism’) which transcends denominational boundaries. The origins of this relationship goes back to the sixteenth century, but became especially important from the eighteenth century onwards as a result of the ‘evangelical revival’ in England, and its extended influence. The expansion of British colonial power was an important factor in consolidating and extending an evangelical influence within Anglicanism, especially on account of the role of entrepreneurial individuals and mission societies in propagating the Christian faith. The chapter concludes with reflections on the future of this relationship, given contemporary developments within both Anglicanism and evangelicalism.


2019 ◽  
Vol 79 (2) ◽  
pp. 357-365
Author(s):  
Christian Rößner

In a dense and important text that has recently been published in the Vienna Yearbook for Philosophy, Jean-Luc Marion treats the topic of the complex relationship between phenomenology and theology by inquiring into the philosophical status of mysticism. Whereas the concept and meaning of the mystical commonly have become problematic and suspicious, Christian faith remains based on the »revelation of the mustêrion« (Romans 16, 25). If, in this sense, theology is always already a mystical one, it has to take into account the specific phenomenality of such a manifestation of the mystery the Bible is testifying. By learning from phenomenology to better see what there is being given, theology can help phenomenology to become clear-eyed and to be no longer blinkered by transcendental restrictions of classical apriori-metaphysics.


Author(s):  
Shi Hengtan

Ethnic minorities mainly live in border areas, especially in the southwest of China. These ethnic minorities do not have “advanced” cultures and do not adhere to their cultural values strictly. When they encounter Christian belief, they regard it as strength and an opportunity to achieve their national rebirth and liberation. Their ancient myths and legends are quickly replaced and renewed by the Christian faith. This essay looks at the complex relationship between the biblical message and the cultures of ethnic minority, such as ethics, music, song, and dance, literature and education, festival, and marriage and family.


2009 ◽  
Author(s):  
Eylin Palamaro ◽  
Tanya Vishnevsky ◽  
Lauren Michelle McDonald ◽  
Ryan P. Kilmer ◽  
James Cook

2009 ◽  
Vol 29 (2) ◽  
pp. 5-19
Author(s):  
Donald Beecher

This is a study of a Renaissance artist and his patrons, but with an added complication, insofar as Leone de' Sommi, the gifted academician and playwright in the employ of the dukes of Mantua in the second half of the sixteenth century, was Jewish and a lifelong promoter and protector of his community. The article deals with the complex relationship between the court and the Jewish "università" concerning the drama and the way in which dramatic performances also became part of the political, judicial and social negotiations between the two parties, as well as a study of Leone's role as playwright and negotiator during a period that was arguably one of the best of times for the Jews of Mantua.


Afghanistan ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 153-165
Author(s):  
Waleed Ziad

This paper concerns a historically significant find of copper derivatives of Umayyad post-reform fulus from Gandhara, probably minted in the mid-eighth century under Turk Shahi sovereignty (c. 667–875). The coins share an unusual feature: two Brahmi aksharas on an Umayyad AE prototype, inversely oriented to a partially-corrupted Arabic legend. These base metal coins represent perhaps the only known caliphal imitative varieties issued by moneyers beyond the eastern limits of Umayyad and Abbasid sovereignty. They have the potential to inform our understanding of the complex relationship between political authority, confessional identity, and coin typology in late antiquity – particularly within early “Hindu”– “Muslim” contact zones. Moreover, they provide invaluable clues into the circulatory regimes of Umayyad coinage.


Author(s):  
Alexander Verkhovsky

This chapter examines changes in the Russian nationalist movement from Russia’s annexation of Crimea until the State Duma elections in September 2016. Since 2014, the nationalist movement has been split over which side to support in the war in Ukraine. Then, with the subsequent increase in state repression of ultra-rightists, the movement lapsed into total decline. The chapter traces activities in various sectors of Russian nationalism, discussing the separate trajectories of the pro-Kremlin and oppositional nationalists, as well as the latter group’s further subdivision into groups that support or oppose the ‘Novorossiia programme’. Attention is paid to the complex relationship and interaction between the various groups of nationalists, as well as to their interaction with the powers-that-be and with the liberal opposition.


2018 ◽  
Vol 8 (2) ◽  
pp. 103-143
Author(s):  
Norbert Feinendegen

Although Lewis describes his intellectual journey to the Christian faith in Surprised by Joy and The Pilgrim's Regress, the actual steps of his progress from Atheism to Theism are still a matter of controversy. Based on Lewis' letters, his diary All My Road Before Me and recently published sources (in particular ‘Early Prose Joy’), this paper gives an outline of the main steps of Lewis' philosophical progress during the 1920s. The first part sketches the five main stages Materialism, Realism, Absolute Idealism, Subjective Idealism, and Theism, and submits a proposal for their dating. The second part describes these stages in greater detail and discusses the reasons that urged Lewis to adopt a new philosophical position at a particular time. It will become apparent that a thorough philosophical understanding of these stages is an indispensable prerequisite for any serious effort to establish a chronology of Lewis' intellectual progress during these years.


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