“Use Me But as Your Spaniel”: Feminism, Queer Theory, and Early Modern Sexualities

PMLA ◽  
2012 ◽  
Vol 127 (3) ◽  
pp. 493-511 ◽  
Author(s):  
Melissa E. Sanchez

In this essay, I take A Midsummer Night's Dream and The Faerie Queene as case studies that show how critical commonplaces may become so entrenched that they limit the horizons of what we can see in a given text, genre, or period. The essay has two purposes. The first is theoretical. I aim to make explicit the often unspoken (perhaps even unconscious) theoretical subtexts that have shaped readings of female sexuality, and I propose some historical reasons for the dominance of certain strains of feminism—those best known as “subordination feminism” and “cultural feminism”—in criticism of early modern literature. The second purpose is hermeneutic. I explore the alternative readings that become available if we approach Shakespeare's and Spenser's work through the lens of one competing strand of feminist thought, described by its practitioners as “prosex” or “sex-radical” feminism. In this essay, my reading of A Midsummer Night's Dream and The Faerie Queene limits its interpretive frameworks to those offered by sex-radical feminism and the strands of queer theory that emerged from it. Drawing on these often overlooked frameworks, I explore the tensions and hierarchies among women in the play and the poem to challenge the assumption that women's relationships are always egalitarian and nurturing; I propose that homo- and heteroerotic desires are not mutually exclusive but may coexist in these works; and I argue that female masochism is not always a pathology that enables patriarchy but can be a legitimate form of desire that challenges traditional ideas of normal and proper female behavior.

2021 ◽  
pp. 120-147
Author(s):  
Kent Cartwright

Chapter 4 conceptualizes the device of ‘manifestation,’ the term identifying the causal power of desires, thoughts, and words to call forth objects and even characters in Shakespeare’s comic world. In the spirit of critic Elena Zupančič, the device shows, among other things, the way that comedy can surface the amusing monstrousness and presumptuousness of human wishes. The concept of manifestation entails various literary and dramatic values that characterize Shakespearean comedy. Historically, it reflects interests and theories found in Renaissance treatises on magic, and it even parallels certain modern-day linguistic patters. The chapter formalizes and theorizes the device, drawing examples from a range of comedies. The Comedy of Errors (Dr. Pinch), A Midsummer Night’s Dream (Helana and the love potion), and The Merry Wives of Windsor (the Witch of Brainford) come in for special discussion. The chapter ends by situation manifestation in relation to entrance effects in medieval and Tudor drama and to allegorical effects in Spenser’s The Faerie Queene.


Author(s):  
John Kerrigan

That Shakespeare adds a limp to the received characterization of Richard III is only the most conspicuous instance of his interest in how actors walked, ran, danced, and wandered. His attention to actors’ footwork, as an originating condition of performance, can be traced from Richard III through A Midsummer Night’s Dream and As You Like It into Macbeth, which is preoccupied with the topic and activity all the way to the protagonist’s melancholy conclusion that ‘Life’s but a walking shadow, a poor player | That struts and frets his hour upon the stage’. Drawing on classical and early modern accounts of how people walk and should walk, on ideas about time and prosody, and the experience of disability, this chapter cites episodes in the history of performance to show how actors, including Alleyn, Garrick, and Olivier, have worked with the opportunities to dramatize footwork that are provided by Shakespeare’s plays.


2017 ◽  
Vol 43 (2) ◽  
pp. 158-201
Author(s):  
James Nohrnberg

In the Despair episode in Spenser’s Faerie Queene i.ix, the provocative material means for self-slaughter are emblematically doubled with the psychological inducements, particularly on the models of predecessor texts in Skelton’s Magnyfycence and the Cordela story in The Mirrour for Magistrates. The pairing of means and causes is part of a tradition. So also is the despair of a Christian believer over his own sinfulness, in the face of God’s law, as voiced by a conspiratorial evil conscience, leading to a sinful “unbelief and despair of God” (Luther) and likewise unbelief in salvation—and to an unconquerable self-accusation, which doubles the sinner with tormentors, or a diabolic Accuser, and tempts him or her to cut his/her losses, relieve his/her pain, sorrows, and world-weariness, and take his/her life. Other suicidal types in The Faerie Queene and elsewhere, who are not theologically confirmed in their wanhope or assisted by it to their end, such as Phedon or Malbecco, can nonetheless illuminate the projections, temptations, demons, and motions of the Christian despair-er, and his or her adversity, depression, distress, impatience, furor, world-weariness, melancholia, and driven-ness. The despair-er’s condition, as found in Kierkegaard’s Sickness unto Death, can be further illustrated, diagnosed, and ministered to, by means of a variety of early modern and medieval moralizing and homiletic texts. And while the death of Shakespeare’s Cordelia by hanging conforms to Spenser’s account ( fq ii.x.32), her suicidal despair is only a slander bruited by the character Edmund. Rather, it is her would-be rescuer Lear who is the picture of misery and despair.


Author(s):  
Matthew Steggle

Did Shakespeare believe in the four humours? And did he write ‘humours comedy’? To address these questions, this chapter suggests that humoral theory is intimately bound up with early modern ideas of selfhood, not merely as a metaphor, but as a literal understanding of the processes at work in cognition, emotion, and selfhood. A Midsummer Night’s Dream, in particular, is taken as a case study for how Shakespearean comedy understands the relationship between mind and body. Next, it re-examines the idea of ‘humours comedy’, arguing that we should see the true Shakespearean ‘comedy of humours’ in plays that celebrate not the fixity of identity, but its fluidity within a sentient body conceived of in terms of humours theory. The chapter takes as its closing case study The Comedy of Errors, suggesting that it, and Shakespearean comedy more generally, engages through the humours ideas of selfhood as mutable, communicable, and liquid.


Text Matters ◽  
2017 ◽  
pp. 194-213
Author(s):  
Piotr Spyra

The article investigates the canonical plays of William Shakespeare - Hamlet, Macbeth, A Midsummer Night’s Dream and The Tempest - in an attempt to determine the nature of Shakespeare’s position on the early modern tendency to demonize fairy belief and to view fairies as merely a form of demonic manifestation. Fairy belief left its mark on all four plays, to a greater or lesser extent, and intertwined with the religious concerns of the period, it provides an important perspective on the problem of religion in Shakespeare’s works. The article will attempt to establish whether Shakespeare subscribed to the tendency of viewing fairies as demonic agents, as epitomized by the Daemonologie of King James, or opposed it. Special emphasis will also be put on the conflation of fairies and Catholicism that one finds best exemplified in Thomas Hobbes’ Leviathan. The article draws on a wealth of recent scholarship on early modern fairies, bringing together historical reflection on the changing perception of the fairy figure, research into Shakespeare’s attitude towards Catholicism and analyses of the many facets of anti-Catholic polemic emerging from early modern Protestant discourse.


Author(s):  
Chris Barrett

Though the Renaissance map—made newly accurate and newly ubiquitous by the Cartographic Revolution—delighted, inspired, and fascinated, it also unsettled, upset, and disturbed sixteenth- and seventeenth-century readers. Early Modern English Literature and the Poetics of Cartographic Anxiety is the first monograph to demonstrate how early modern anxieties about maps and map logics accompanied an early modern poetics of representational crisis. The book first considers the manifold ways that the cartographic provoked suspicion, unease, and even hostility in early modern Britain, and it highlights literature’s sensitivity to the map’s representational deceptions and politically menacing implications. Second, it explores how Renaissance English literature, and specifically epic poetry, mounted a sustained critique of cartographic materials, of their strategies of representation, and of their often realpolitik, strategically distortive uses. In considering the ways epic poetry channels anxieties about cartographic technologies into a critique of early modern literature’s own protocols of representation, the bookpursues an early modern poetics of anxiety, one that productively complicates concepts of allegory, description, personification, bibliographic materiality, narrative, temporality, analogy and other elements of literary representation. Early Modern English Literature and the Poetics of Cartographic Anxiety reads three major poems of the period—Spenser’s The Faerie Queene (1590, 1596), Drayton’s Poly-Olbion (1612, 1622), and Milton’s Paradise Lost (1667, 1674)—in terms of their vexed and vexing relationships with cartographic materials, and shows how the productive protest staged by these texts inflects early modern and contemporary accounts of representation itself.


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