Practical Knowledge for Monks to Abstain from Killing and Injuring Living Beings in Everyday Life with Reference to the Vinayapiṭaka and the Samantapāsādikā

2021 ◽  
Vol 31 (1) ◽  
pp. 141-177
Author(s):  
AONO Michihiko
2013 ◽  
Vol 24 (1) ◽  
pp. 423-443
Author(s):  
Srdjan Prodanovic

This paper tries to critically analyse Jeffrey Alexander?s cultural sociology. In the first part of the paper I will examine Alexander?s conception of hermeneutical structuralism which argues that conventional systemic sociology and richness of experience found in everyday praxis can be reconciled. In the next section I will provide a critique of this kind of approach to social theory and maintain that Alexander?s sociology is, in principle, reductionist regarding everyday life. In addition, I will also point out some of the comparative advantages that pragmatically oriented theory has in the attempt of integrating theoretical and practical knowledge. In the final section of the paper, I will try to illustrate some of the major shortcomings of Alexander?s sociology on the concrete example of advances in computer technology.


Author(s):  
Boštjan Zvanut

Motivating and teaching healthcare students to use information and communication technologies represent a challenge. For the successful integration of healthcare and technology, there must be an investment in the organization, but particularly in its people. Motivation and a lot of practical work are mandatory for teaching informatics in healthcare. A practical knowledge of informatics is an investment for healthcare students that can improve their quality of study, work efficiency, and everyday life. In this article, four examples of connecting healthcare jobs with informatics are presented. Connecting healthcare students’ work and everyday lives is an efficient way of motivating them to use information and communication technologies.


Contention ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 66-80
Author(s):  
Rob Garbutt

This article brings together the ideas of protest and counterculture in a productive engagement. If protest is understood as publicly bearing witness in opposition to something, then countercultures often do this as rejections of dominant cultures that are folded into everyday life in order to create spaces for possible futures. The countercultural experiments undertaken in the region around Nimbin, Australia, are an example of such space creation. Using interviews, presentations, and archival materials collected at a 2013 community conference marking the 40th anniversary of the 1973 Nimbin Aquarius Festival, I will explore these experiments in the context of countercultural protest. The Festival not only gathered together people under the banner of the counterculture, but provided a unique space for gathering around common matters of concern to create an ongoing countercultural community. This community continues to develop practical knowledge regarding sustainable living and innovations in grassroots environmental protest.


2019 ◽  
Vol 48 (3) ◽  
pp. 262-280
Author(s):  
Ingrid Fihl

Resourceful parents and grandparents in Shanghai go a long way in search of safe and healthy food for the children of their families. From an ethnographical perspective, this article delves into the risk of eating in everyday family life in urban China, and it investigates the complexity of navigating the urban food market and trusting advice from Internet sources, mommy groups, friends, and family members in order to avoid often incomprehensible health risks posed by polluted or chemically treated foods. It describes how family caregivers feel a moral obligation of doing their best to handle food risks in everyday life, and how they exchange practical knowledge in private networks. It argues that food risks are tackled with individual strategies aiming towards a feeling of peace of mind ( fangxin), and that buying, preparing, and eating safe food is a moral issue within the family.


2012 ◽  
Vol 15 (2) ◽  
pp. 77-84 ◽  
Author(s):  
Ketevan Mamiseishvili

In this paper, I will illustrate the changing nature and complexity of faculty employment in college and university settings. I will use existing higher education research to describe changes in faculty demographics, the escalating demands placed on faculty in the work setting, and challenges that confront professors seeking tenure or administrative advancement. Boyer’s (1990) framework for bringing traditionally marginalized and neglected functions of teaching, service, and community engagement into scholarship is examined as a model for balancing not only teaching, research, and service, but also work with everyday life.


2011 ◽  
Vol 42 (3) ◽  
pp. 225-230 ◽  
Author(s):  
Janet B. Ruscher

Two distinct spatial metaphors for the passage of time can produce disparate judgments about grieving. Under the object-moving metaphor, time seems to move past stationary people, like objects floating past people along a riverbank. Under the people-moving metaphor, time is stationary; people move through time as though they journey on a one-way street, past stationary objects. The people-moving metaphor should encourage the forecast of shorter grieving periods relative to the object-moving metaphor. In the present study, participants either received an object-moving or people-moving prime, then read a brief vignette about a mother whose young son died. Participants made affective forecasts about the mother’s grief intensity and duration, and provided open-ended inferences regarding a return to relative normalcy. Findings support predictions, and are discussed with respect to interpersonal communication and everyday life.


2010 ◽  
Vol 9 (3) ◽  
pp. 138-144 ◽  
Author(s):  
Gabriele Oettingen ◽  
Doris Mayer ◽  
Babette Brinkmann

Mental contrasting of a desired future with present reality leads to expectancy-dependent goal commitments, whereas focusing on the desired future only makes people commit to goals regardless of their high or low expectations for success. In the present brief intervention we randomly assigned middle-level managers (N = 52) to two conditions. Participants in one condition were taught to use mental contrasting regarding their everyday concerns, while participants in the other condition were taught to indulge. Two weeks later, participants in the mental-contrasting condition reported to have fared better in managing their time and decision making during everyday life than those in the indulging condition. By helping people to set expectancy-dependent goals, teaching the metacognitive strategy of mental contrasting can be a cost- and time-effective tool to help people manage the demands of their everyday life.


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