BASINGWERK ABBEY (FLINTS.) AND ITS FOUNDERS: AN EARL, A KING AND A PRINCE*

2021 ◽  
Vol 30 (3) ◽  
pp. 287-319
Author(s):  
Nigel Tringham
Keyword(s):  
Political Control ◽  
Anglo Norman

The founding of Basingwerk Abbey by Ranulf earl of Chester in the early 1130s was important for consolidating his newly-inherited authority in Tegeingl, a territory contested by both Anglo-Norman and Welsh lords. At the lower end of the Greenfield valley, its very location in an enclosure associated with kings of Mercia delivered a powerful message to English settlers, but the sentiments of the native Welsh were also addressed by the promotion of the cult (albeit probably 'invented') of St Gwenfrewi, centred on a well at the top of the valley. Changes in political control later in the century provided opportunities for Henry II and princes of both Gwynedd and Powys to become patrons of a house which exemplified cultural interchange.

Scots Law: Mixed from the Very Beginning? A Tale of Two Receptions

2000 ◽  
Vol 4 (1) ◽  
pp. 3-18 ◽  
Author(s):  
WDH Sellar
Keyword(s):  
Middle Ages ◽  
Common Law ◽  
General Meeting ◽  
Roman Law ◽  
Mixed System ◽  
Annual General Meeting ◽  
Ius Commune ◽  
Profound Influence ◽  
Anglo Norman ◽  
Considerable Period

This article is the revised text of the lecture delivered to the Stair Society at its Annual General Meeting in November 1997. It defends the proposition that Scots law, from the time of its emergence in the Middle Ages, has been a “mixed” system, open to the influence of both the English Common Law and the Civilian tradition. It also compares and contrasts the Reception of the Anglo-Norman law with that of Roman law. The former was quite specific as regards both time and substantive legal content. The Reception of Roman law, on the other hand, took place over a considerable period of time, and its effects were complex and diffuse. Above all, the Civilian tradition and the wider ius commune provided an intellectual framework against which to measure Scots law. Both Receptions exercised a profound influence on the continuing development of Scots law.

The national question, identity and the crisis in South Sudan

2018 ◽  
Vol 15 (1) ◽  
Author(s):  
Dylan Yanano Mangani ◽  
Richard Rachidi Molapo
Keyword(s):  
Political Identity ◽  
South Sudan ◽  
Nation Building ◽  
Political Control ◽  
Social Patterns ◽  
Political Landscape ◽  
Liberation Movement ◽  
Nation States ◽  
National Question ◽  
The Government

The crisis in South Sudan that broke out on the 15th of December 2013 has been the gravest political debacle in the five years of the country’s independence. This crisis typifies the general political and social patterns of post-independence politics of nation-states that are borne out of armed struggles in Africa. Not only does the crisis expose a reluctance by the nationalist leaders to continue with nation-building initiatives, the situation suggests the struggle for political control at the echelons of power within the Sudanese Peoples Liberation Movement.  This struggle has been marred by the manufacturing of political identity and political demonization that seem to illuminate the current political landscape in South Sudan. Be that as it may, the Inter-Governmental Authority on Development (IGAD) hurriedly intervened to find a lasting solution however supportive of the government of President Salva Kirr and this has suggested interest based motives on the part of the regional body and has since exacerbated an already fragile situation. As such, this article uses the Fanonian discourse of post-independence politics in Africa to expose the fact that the SPLM has degenerated into lethargy and this is at the heart of the crisis.

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