2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Luh Putu Puspawati ◽  
I Made Swastika ◽  
Tjokorda Udiana Nindhia Pemayun ◽  
Tjokorda Gde Tirta Nindhia

Historically the tradition of male calf release in Tambakan Villlage was initiated from the vow of the defeated soldier of the kingdom of Buleleng over the kingdom of Bangli in the Island of Bali in the region of present day Indonesia. The defeated soldiers of Buleleng were hiding in the forest around the presentday village of Tambakan, Buleleng, Bali. All the soldiers vowed to the Deity dwelling in the forest to hand over a male calf if they survived the pursuit of the enemy. In the end, the enemy could not find them and the soldiers remained in the forest and continued their lives there. The village was named as Tambakan, meaning a buffer of enemy attack. The village was surrounded by a fence made from bamboo during that time. The soldiers then paid their vows by releasing male calves into the forest. This historical incident then developed to become a belief of the local peoples that if they vow to release a male calf to the Deity, then their wish will be fulfilled. Indeed many wishes of the people did come true when they released a male calf to the forest. Consequently, the population of the bulls increased in the forest, and by the influence of the Hindu Tantra sect, about 23 bulls from the forest are taken out every 2 years to be sacrificed in the temples addressed to Goddess of Durga. The meat of the sacrificed bulls is then distributed to the members of the village to be consumed. The releases of male calves gives benefit to environmental sustainability and the distribution of the meat after sacrificing guarantees food security for the people.


2014 ◽  
Vol 962-965 ◽  
pp. 1509-1512
Author(s):  
Lin Liu ◽  
Pin Lv

There are various signs indicating that the Earth's natural environment is changing toward unfavorable direction for species, which is highly suspected to be connected with human activities. In the last century, people all over the world have realized the severity of environmental issues. In the long history, Chinese ancient had already development good rules and methods to reach balance between economic development and environment sustainability. This paper will discuss how environmental concepts forms and which methods could be applied in the future.


Author(s):  
Maia Hallward ◽  
Charity Butcher ◽  
Jonathan Taylor Downs ◽  
Emily Cook

Abstract Scholarship on human rights and environmental justice suggests that organizations vary in their messaging regarding outcomes related to environmental protection and sustainability, differences often found in the divide between the Global North and Global South. The literature also suggests that Indigenous organizations represent groups that traditionally focus on issues of sovereignty, while grappling with unique problems related to assimilation, cultural preservation, and oppression. This study utilizes empirical data gathered from 333 non-governmental organizations affiliated with the United Nations Human Rights Council to explore whether Indigenous and non-Indigenous organizations, which share many aspects of their mission with one another at the transnational level, differ on issues related to environment sustainability and collective identity rights. Our results indicate that Indigenous organizations take a more holistic approach in addressing the relationship between humans and the natural world, centring marginalized perspectives through restorative justice and the needs of current and future generations.


2017 ◽  
Vol 256 ◽  
pp. S61
Author(s):  
Ramona Ciolac ◽  
Beatrice Ariton ◽  
Simona Constantinescu ◽  
Oana Murg ◽  
Ioan Csosz

Scriptura ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 74-84
Author(s):  
Dyaloka Puspita Ningrum

Pandemi Covid-19 memberikan dampak yang signifikan terhadap sektor pariwisata karena banyak destinasi wisata yang tutup dan tidak dapat beroperasi secara maksimal. Tatanan kebiasaan baru menjadi alternatif kehidupan di masa depan yang tentu saja harus didasari dengan penerapan protokol kesehatan berdasarkan Keputusan Menteri Kesehatan RI Nomor : HK.01.07/Menkes/382/2020. Dibukanya kembali destinasi wisata harus didasari dengan tanggung jawab yang penuh oleh para pemangku kebijakan ataupun para pelaku wisatanya, termasuk di objek wisata Taman Sungai Mudal Yogyakarta. Penelitian ini bertujuan untuk mengetahui “Tata Kelola Kebiasaan Baru yang Dilakukan oleh Pengelola maupun Pengunjung di Objek Wisata Taman Sungai Mudal Yogyakarta” dengan menggunakan pendekatan partisipasi dan metode kualitatif deskriptif. Tata kelola adaptasi kebiasaan baru sebagai acuan operasional di objek wisata Taman Sungai Mudal pada prinsipnya sudah disesuaikan dengan panduan CHSE (cleanliness, health, safety, and environment sustainability), meskipun masih belum begitu maksimal. Pemerintah sebagai salah satu bagian dari stakeholders pariwisata harus berperan ganda, yang tidak hanya membuat regulasi untuk mengatur kegiatan pariwisata dengan himbauan penerapan protokol kesehatan, namun juga dapat mengevaluasi pelaksanaan kegiatan tersebut sebagai salah satu langkah strategis yang berorientasi terhadap keselamatan bersama. Mengembangkan partisipasi dan dukungan dari para pemangku kebijakan sejatinya mendorong iklim yang kondusif dalam perencanaan pembangunan pariwisata yang unggul disuatu wilayah.


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