scholarly journals The psychosocial effects of growing up in an immigrant entrepreneurial family on second-generation Chinese American daughters

2015 ◽  
Author(s):  
Kathy Ping Wu
1969 ◽  
Vol 60 (2) ◽  
pp. 536-541
Author(s):  
Gastmeier Trieneke

Growing up in Canada of Jamaican Canadian heritage, my racial identity was always called into question. Given that most of my Jamaican family remained in the Caribbean, I felt disconnected from that side of my heritage and in many ways imagined myself as disenfranchised from my own Jamaican identity. This isolation was reinforced by my ability to “pass” and by the constant critique of my “visible identity” by outsiders. While spending three months in Jamaica as a second-generation individual returning to the Caribbean, I was able to reflect on and investigate my family history, learn about my alternative reality, and come to encounter my Jamaican self and broader plurality of identities.


Author(s):  
Elizabeth Ramírez Soto

This chapter examines recent homecoming films as documents informed by experiences of exile in the context of postdictatorial Chile. It analyzes three first-person documentaries by second-generation women directors who were born or grew up in exile: En algún lugar del cielo (Somewhere in Heaven) (Alejandra Carmona, 2003); El edificio de los chilenos (The Chilean Building) (Macarena Aguiló, co-directed by Susana Foxley, 2010); and El eco de las canciones (The Echo of Songs) (Antonia Rossi, 2010). Using the notion of “traveling memories,” the chapter considers these women directors' cinematic construction of childhood memories, which are deeply entangled with the experience of growing up in an environment marked by political displacement. It shows that these directors' memories of displaced childhood are of a deeply affective nature and are often conveyed through the deployment of abundant archival materials (family pictures, home movies, letters, and drawings), the significant use of the traveling shot, as well as the elaboration of sophisticated reenactment sequences.


2019 ◽  
pp. 127-156
Author(s):  
Russell M. Jeung ◽  
Seanan S. Fong ◽  
Helen Jin Kim

Chapter 6 identifies how Chinese Americans maintain the value of family through rituals, including rites of passage, ethnic routines, and table traditions. Rites of passage such as the wedding tea ceremony provide individuals with distinct responsibilities within the family. Ethnic routines, including family meals, transnational visits, and reunions, inculcate the norms of hospitality, reciprocity, and face/shame. They also teach the cultural scripts of familism through table traditions, such as pouring tea. Traditions and rituals change over time, however, and second-generation Chinese Americans pass on their liyi values and ethics differently than their immigrant parents did. The second generation lack a migration story of family sacrifice and have an attenuated knowledge of Chinese liyi traditions, and racialized multiculturalism further reduces ethnic traditions to what is marketable and consumable. Chinese Americans therefore hybridize and Americanize their ethnicity, which results in a new liyi Chinese American identity that consists of food and fun.


2013 ◽  
Vol 36 (1) ◽  
pp. 92-103 ◽  
Author(s):  
J. Das-Munshi ◽  
C. Clark ◽  
M.E. Dewey ◽  
G. Leavey ◽  
S.A. Stansfeld ◽  
...  

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