scholarly journals India Beyond India: The Indian Diaspora in East Africa

Author(s):  
Roman Loimeier
Keyword(s):  
Author(s):  
Ned Bertz

The Indian diaspora in Tanzania emerged in waves from the subcontinent. While its internal religious and cultural diversity has been a hallmark, the diaspora accreted into a political category and community identity through the crucibles of colonialism and nationalism. Its origins were more disparate. East Africa and western India—especially peninsular Gujarat and Kutch—were fused by the monsoon winds that drove premodern Indian Ocean trade, when small numbers of Indian merchants sojourned and settled across the sea. The diaspora received a fillip after the Sultan of Oman shifted his capital to Zanzibar in 1840, granting positions to Indians and attracting trade and migration, largely of Indian Muslims. Britain used the suppression of the slave trade—in which its Indian subjects had participated vigorously—as a wedge to declare a protectorate over Zanzibar and established Tanganyika on the mainland after German East Africa was ceded following World War I. This was a boom time for settlement from India, and while the migrants were mostly poor, they thrived in the transformation into an imperial diaspora, working within segregated colonial structures and attaining advantages denied to Africans. Indians—a majority of them Shia Muslims of several sects—numbered around 110,000 when African nationalism won independence in Tanganyika and Zanzibar in the early 1960s, and in the postcolonial period their privilege made them targets of public animosity and state action. While protected by the inclusivist first president of united Tanzania, the diaspora integrated into the new nation in limited ways. When socialist reforms nationalized housing and made business challenging in the 1960s and 1970s, almost half of the Indians left, largely to Canada and the United Kingdom. Those who remained suffered occasional moments of political pressure even after socialism collapsed, but in the early decades of the 21st century they continue to reside in urban centers as a secure but marked minority with lives revolving around commerce and diverse community institutions.


Africa ◽  
2011 ◽  
Vol 81 (1) ◽  
pp. 68-88 ◽  
Author(s):  
Ned Bertz

ABSTRACTThis essay considers the role of Hindi films in urban Tanzania in writing new chronologies of Indian Ocean world history. Examining films and movie theatres through overlapping local, national and transnational lenses, the article contributes to our understandings of the encounter between the Indian diaspora and nationalism in East Africa, and extends the history of Indian Ocean world connections into the second half of the twentieth century. In order to escape the historiographical dialectic between nation and diaspora which splits scholarship on Hindi films overseas, cinema needs to be denationalized, and everyday social histories of urban cinema halls can then be framed within the Indian Ocean world. To do so successfully, however, we must challenge scholarship which asserts the collapse of this world in the early modern or colonial period (at the latest), in order to extend an Indian Ocean scale to capture the vibrant twentieth-century creation of a regional popular culture. The history of Bombay films in urban Tanzania thus enables a viewing of the transnational production of culture, and the ways in which cross-cultural flows are part of the construction of important categories like race and nationalism across the history of East Africa.


Waterlines ◽  
2003 ◽  
Vol 22 (1) ◽  
pp. 22-25 ◽  
Author(s):  
John Thompson ◽  
Ina Porras ◽  
Munguti Katui-Katua ◽  
Mark Mujwahuzi ◽  
James Tumwine
Keyword(s):  

2015 ◽  
Vol 42 (1) ◽  
pp. 101-112
Author(s):  
I. Friis

In spite of widespread consumption of coffee in Europe at the time of the Royal Danish expedition to Arabia 1761–1767, little was known of the cultivation of coffee in Yemen and of the Arabian coffee export to Europe. Fresh leaves of qat were used as a stimulant on the Arabian Peninsula and in East Africa, but before the Royal Danish expedition to Arabia this plant was known in Europe only from secondary reports. Two members of the expedition, Carsten Niebuhr and Peter Forsskål, pioneered studies of coffee and qat in Yemen and of the Arabian coffee export. Linnaeus' instructions for travellers requested observations on the use of coffee, but otherwise Forsskål and Niebuhr's studies of coffee and qat were made entirely on their own initiative. Now, 250 years after The Royal Danish expedition to Arabia, coffee has become one of the world's most valuable trade commodities and qat has become a widely used and banned drug.


Sign in / Sign up

Export Citation Format

Share Document