scholarly journals Gang Myeong-seok and the Churches of Christ in Korea

2019 ◽  
Vol null (51) ◽  
pp. 237-266
Author(s):  
전인수
Keyword(s):  
1992 ◽  
Vol 2 (2) ◽  
pp. 181-214
Author(s):  
Richard T. Hughes

The origins of the American-born Churches of Christ are exceedingly complex. While most historians have argued that Churches of Christ separated from Alexander Campbell's Disciples of Christ late in the nineteenth Century, this essay will suggest that the genesis of Churches of Christ was not a matter of Separation from the Disciples at all. Rather, Churches of Christ grew from two early nineteenth-century worldviews that coalesced and intertwined with one another in ways that often defy disentanglement. The first was the apocalyptic perspective of Barton W. Stone; the second was the radically sectarian mentality of the young and brash Alexander Campbell of the Christian Baptist period (1823-1830). As early as the 1830's, these two perspectives wed, brought together in part by the matchmaking power of poverty, marginality, and social estrangement. Together, they clearly shaped a portion of the Stone-Campbell movement that, in due time, would come to be known as a denomination separate from the Disciples; namely, the Churches of Christ.


1967 ◽  
Vol 18 (10) ◽  
pp. 1-14
Author(s):  
Paul Verghese

(Adapted from an address delivered to the Program Board of the Division of Overseas Ministries of the National Council of the Churches of Christ in the U.S.A., March 10, 1966)


1963 ◽  
Vol os-14 (1) ◽  
pp. 1-6
Author(s):  
H. Richard Niebuhr

This article represents a paper prepared under the direction of the Research Committee of the Division of Foreign Missions of the National Council of the Churches of Christ in the U.S.A. and presented in April, 1951, as part of the American preparatory study on The Missionary Obligation of the Church”, the theme of the Enlarged Meeting of the International Missionary Council in Willingen. Germany, in 1952 So far as we know, it has never been published. It is presented now because of its intrinsic value and because it is as timely as it was a decade ago, if not more so. Un his death in 1962, Dr. Niebuh was for many years Professor of Theology and Christian Ethics in the Yale University Divinary School. The article is published with the kind permission of Mrs. H. Richard Niebuhr.


2013 ◽  
Vol 49 ◽  
pp. 330-364 ◽  
Author(s):  
David W. Bebbington

‘From some modern perspectives’, wrote James Belich, a leading historian of New Zealand, in 1996, ‘the evangelicals are hard to like. They dressed like crows; seemed joyless, humourless and sometimes hypocritical; [and] they embalmed the evidence poor historians need to read in tedious preaching’. Similar views have often been expressed in the historiography of Evangelical Protestantism, the subject of this essay. It will cover such disapproving appraisals of the Evangelical past, but because a high proportion of the writing about the movement was by insiders it will have more to say about studies by Evangelicals of their own history. Evangelicals are taken to be those who have placed particular stress on the value of the Bible, the doctrine of the cross, an experience of conversion and a responsibility for activism. They were to be found in the Church of England and its sister provinces of the Anglican communion, forming an Evangelical party that rivalled the high church and broad church tendencies, and also in the denominations that stemmed from Nonconformity in England and Wales, as well as in the Protestant churches of Scotland. Evangelicals were strong, often overwhelmingly so, within Methodism and Congregationalism and among the Baptists and the Presbyterians. Some bodies that arose later on, including the (so-called Plymouth) Brethren, the Churches of Christ and the Pentecostals (the last two primarily American in origin), joined the Evangelical coalition.


1952 ◽  
Vol 3 (12) ◽  
pp. 1-12
Author(s):  
Hugh Bousman

(This is an address presented at the Indonesia luncheon meeting of the South East Asia Committee, Division of Foreign Missions, National Council of the Churches of Christ in the U.S.A., on September 25, 1952. The Reverend Hugh Bousman is Associate General Secretary of the Philippine Federation of Christian Churches. While on furlough he is serving as an associate in the Far Eastern Joint Office. — Editor)


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