scholarly journals Portraying Blindness: Nineteenth-Century Images of Tactile Reading

2018 ◽  
Vol 38 (3) ◽  
Author(s):  
Heather Tilley

In this article, I examine images of blind people in nineteenth-century Europe and America, and question the ways in which shifting sensory hierarchies constituted the representation of blindness in this period. I focus particularly on images of blind people reading by touch, an activity that became a public symbol of the various initiatives and advancements in education and training that were celebrated by both blind and sighted spokespeople. My discussion is structured around institutionally- and individually-commissioned portraits and I distinguish between the different agendas shaping representations of blind people. These include instances where blind people's achievements are problematically displayed for sighted benefactors; as well as examples of blind people determining the compositional form and modes of circulation of their likenesses thus altering "key directions in figurative possibilities" (Snyder 173). Moreover, the portraits I consider demonstrate the multisensory status of images, alerting us to a nineteenth-century aesthetic that was shaped by touch as well as vision. I draw on sensory culture theory to argue that attending to the experience and representation of the haptic in the circulation of visual images of blind people signals a participatory beholding, via which blindness is creatively – rather than critically – engaged.

1984 ◽  
Vol 35 (2) ◽  
pp. 208-219 ◽  
Author(s):  
Peter Doyle

Faced with the problem of ministering to the pastoral needs of a rapidly expanding Catholic population, the restored English hierarchy naturally turned its attention to the training of candidates for the priesthood. The immediate problem after 1850 was to devise a constitution for the three existing colleges or seminaries, and it is to this issue that historians have given most attention. Of greater importance, however, were the ideals and standards which the bishops laid down to guide those who were running the colleges, for here they were setting a pattern of training which determined what was to happen for almost a century. In general terms, they advocated a training which isolated the seminarians from contemporary developments in secular education and which was marked by a deep suspicion of the world; it reflected a very narrow view of theology, and was partly responsible for the failure to develop a commitment to continuing study after ordination in many of the clergy. The present article investigates some of these issues by examining the decrees of the provincial synods of Westminster and the situation in the new diocese of Liverpool under its energetic second bishop, Alexander Goss.


Author(s):  
Gilberto Slud Brofman ◽  
Luis Ignacio Brusco

This chapter examines the historical evolution of neuropsychiatry in Brazil and Argentina, with a view to understanding what the future may hold for the field in South America. A brief historical context is given, before the limitations of neuropsychiatric services in Brazil are discussed, with reference to the lack of attention afforded in education and training and the absence of long-established links between the psychiatric and neurological communities. Meanwhile, although neuropsychiatry only gained official recognition and accreditation in Argentina in 2007, there is a precedent of neuropsychiatric study in the country dating back to Charcot’s theories in the nineteenth century, carried forward by expatriate psychiatrists such as Edmundo Fischer in the twentieth. The future development of neuropsychiatry in South America remains uncertain due to the unscientific distinction between psychiatry and neurology, leading to simplistic diagnoses such as classifying Parkinson’s disease as simply a ‘movement disorder’ or schizophrenia as purely ‘psychotic’.


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