scholarly journals The Emerging Islam in America

Afkaruna ◽  
2020 ◽  
Vol 20 (2) ◽  
Author(s):  
Sholawati Sholawati
Keyword(s):  
2015 ◽  
Vol 5 (4) ◽  
pp. 104-108
Author(s):  
Anna Challet

This article discusses how the community at Zaytuna College, the first and only accredited Muslim college in the United States, is charting the future of Islam in America. The college is located in Berkeley, California and admitted its first class in 2010. The article gives an overview of the school and its curriculum, which combines Islamic scholarship with Western teachings. The piece then profiles four members of the school community–a female student who was raised as a Muslim, a male student who converted to Islam, and two faculty members (both of whom are also converts).


2021 ◽  
Author(s):  
Nausheen Pasha-Zaidi ◽  
Meg Aum Warren ◽  
Yvonne Pilar El Ashmawi ◽  
Neneh Kowai-Bell

Increased social justice awareness in the United States and shifting demographics are giving birth to a more diverse and egalitarian generation. Improving relations across social categories has been a key topic in di-versity, equity, and inclusion work, but less emphasis has been placed on cross-racial allyship within mi-nority populations. While allyship in racial contexts is often perceived as a White versus non-White issue, this binary position erases the diversity that exists within communities of color. A dichotomous approach to allyship that positions White heterosexual males as the primary holders of privilege does not address the disparities that exist within and across minoritized communities. While Arabs and South Asians are minori-ties in the US on a macrolevel, they often hold privileged positions in Islamic centers and other Muslim spaces—even though Black Americans make up a larger percentage of the Muslim population. Additional-ly, there is an increasing number of Latino/a Muslims in the US, but they are often invisible in larger con-versations about Islam in America as well as in discourse among Muslim Americans. In this chapter, we explore the concept of allyship and how South Asian and Arab Muslims can support and advocate for Black and Latino/a Muslims in American Islamic centers. We also discuss Islamophobia in the US as well as the anti-Blackness and racism that exists within Muslim communities and provide suggestions on how Islamic centers can serve as spaces of allyship and cross-racial dialogue.


2001 ◽  
Vol 81 (2) ◽  
pp. 339-340
Author(s):  
Kambiz GhaneaBassiri
Keyword(s):  

Author(s):  
Yvonne Yazbeck Haddad ◽  
Jane I. Smith

Throughout Islamic history the issue of leadership of the community has been of primary importance. The Sunni majority has identified Muslims who did not give allegiance to the Caliph as shiʿa, or sectarians. Two of the groups discussed in this chapter are part of the historical controversies over community leadership, and for all of them leadership remains a very important concern. Both the Nizari Ismaʿilis, led by Imam Aga Khan, and the Druze are offshoots of the Fatimid countercaliphate, which flourished for two centuries. The other two groups are more modern. The Ahmadiyya developed in the context of European occupation of Islamic lands and the reaction to Christian missionary activity and modernization. The Qur'anists, sometimes referred to as the Ahl al-Qur'an, share the beliefs of the United Submitters International regarding the Qur'an as the sole foundation of Islam. With long-term roots in attempts to understand the “right” way to live Islamically, they are more recent as an identified school of thought. All of these groups maintain a presence in the current configuration of Islam in America.


This Handbook offers an up-to-the-minute analysis of Islam in America by 30 of the best scholars in the field. It covers the initial growth of Islam in the US from the earliest arrivals through the beginnings of African American Islam, as well as the waves of pre- and post-WWII immigrants when Muslims had little sense of religious identity in relation to their American compatriots. Providing basic information about Sunni, Shi‘ite, sectarian and Sufi movements in America, the volume considers the role of ethnic and racial identity in religious formation. Special attention is given to the role and status of women, marriage, and family. The rise of religious and educational institutions, leadership and youth movements, along with the expansion of Islam through outreach in prisons and through volunteerism, have served to give cohesion and a growing sense of what it means to be part of American Islam. The final section of the book deals with the component pieces of contemporary Islam in America such as politics and government, intellectual life and interfaith endeavors. The process of integration and assimilation that has been intensified as a response to 9/11 has brought about a creative response in which Muslims are eager to be Muslim and American at the same time. The volume concludes with elements of Muslim culture that are part of the current creative response to the reality of American Islam, including Islamic dress and fashion, art and architecture, film and filmmaking, health and medicine, politics, and Muslim-Christian relations. Bracketing these articles on integration and assimilation are thorough investigations of both the effects of the war on terror and the continuing Islamophobia that it has engendered, and of the relationship of American Islam to international Islam.


2005 ◽  
Vol 28 (4) ◽  
pp. 5-17 ◽  
Author(s):  
Geneive Abdo
Keyword(s):  

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