Background of Korean Students Studying in the United States in the late 19th century and their post-graduation activities in the early 20th century - Focusing on schools and regions in the Americas -

2020 ◽  
Vol 105 ◽  
pp. 5-72
Author(s):  
Kyoung-ho Chang ◽  
Classics ◽  
2018 ◽  
Author(s):  
Elizabeth Macaulay-Lewis

Since the Western Roman Empire collapsed, classical, or Greco-Roman, architecture has served as a model to articulate the cultural, artistic, political, and ideological goals of later civilizations, empires, nations, and individuals. The Renaissance marked the first major, widespread re-engagement with classical antiquity in art, literature, and architecture. Debates over classical antiquity and its relation to the modern world continued ever since. One such important debate was that of the quarrel between the Ancients and Moderns, which resulted when Charles Perrault published his Parallèles des anciens et des modernes in 1688. This dispute focused on whether the modern age could surpass antiquity, especially in literature. The Greco-Roman controversy (1750s and 1760s) was another example of Europeans engaging with the classical past; this debate focused on whether Greek or Roman art was of greater historical value; an argument has continued unabated to this day. Figures like Johann Joachim Winckelmann argued (in publications such as Winckelmann 1764, cited under Early Archaeological Publications on Greece and Classical Ruins in the Roman East, on Greek art) for the supremacy of Greek forms, while others like Giovanni Battista Piranesi (whose 1748–1778 views of Rome are reproduced in Ficacci 2011, cited under Early Archaeological Publications on Italy) advocated for Rome’s preeminence. Such debates demonstrate how classical antiquity was an essential part of the intellectual and artistic milieu of 18th-century Europe. This bibliography focuses on the appropriation of classical architecture in the creation of built forms from 1700 to the present in Europe and North America, which is typically called neoclassical or neo-classical, both of which are acceptable. Scholars often define the neoclassical period as lasting from c. 1750 to 1830, when European art and architecture predominantly appropriated classical forms and ideas. The influence of classical architecture continued in popularity throughout the 19th century and early 20th century in the United States. The early 19th century saw the flourishing of the Greek Revival, where Greek forms dominated artistic and architectural production, both in Europe and the United States. The ascendance of Queen Victoria in 1837 marked a shift toward a preference for the Gothic and Medieval forms. Neoclassical forms saw a resurgence in the second half of the 19th century, as Roman architectural forms became increasingly popular as an expression of empire. The term “Neo-classical” was coined as early as January 1872 by Robert Kerr, who used the term positively. It later took on certain negative overtones, when it was used as a derogatory epithet by an unknown writer in the Times of London in 1892. Neoclassical architecture has fared no better with the rise of modernism in the early 20th century onward and since then it has been seen as old-fashioned and derivative. Neoclassical architecture was not a mindless imitation of classical architectural forms and interiors. The interest in classical architecture and the creation of neoclassical architecture was spurred on by important archaeological discoveries in the mid-18th century, which widened the perception of Greek and Roman buildings. The remarkable flexibility of ancient architecture to embody the grandeur of an empire, as well as the principles of a nascent democracy, meant that it had great potential to be interpreted and reinterpreted by countless architects, patrons, empires, and nation states—in different ways and at different times from the 18th to the 20th century. This bibliography is organized thematically (e.g., General Overviews; Companions, Handbooks, and Theoretical Works; Reference Works; Early General Archaeological Publications; The Reception of Pompeii, Herculaneum, and the Bay of Naples; and World’s Fairs and Expositions) and then geographically, creating country- or region-specific bibliographies. While this model of organization has some flaws, it aims to avoid repetition and highlights the interconnected nature and process of the reception of classical architecture in later periods.


Author(s):  
Anne Humpherys

George William Macarthur Reynolds (b. 1814–d. 1879) was at his death labeled “the most popular writer of our time” by the Bookseller in its short obituary. This popularity rested on two achievements: first, the mammoth twelve-volume series of “mysteries” novels, The Mysteries of London (1846–1848) and The Mysteries of the Court of London (1848–1855), and, second, his involvement with Chartist politics, which led in 1850 to his founding and editing the radical Sunday newspaper Reynolds’s Newspaper, which lasted in some form until 1962. The Mysteries novels were also constantly in print in a variety of cheap formats for most of the 19th century. Reynolds was a controversial figure both among working-class radicals, who doubted his commitment, and among the middle-class literary establishment, which abhorred his popular sensationalist novels. Dickens was probably referring to him as the “draggled fringe on the Red Cap, Pander to the basest passions of the lowest natures—whose existence is a national reproach” in the opening number of Household Words in 1850. Sometime shortly after 1860, Reynolds essentially stopped writing and editing. But the influence of his mysteries series continued, especially in the United States, India, and other countries. His novels fell out of print in the early 20th century; he himself became relatively unknown among historians and literary critics. This neglect lasted until the second half of the 20th century, at which point a number of scholars began to analyze Reynolds’s importance in 19th-century popular literature, politics, and the periodical press, a development that gathered force in the first decade of the 21st century. There is now a G.W.M. Reynolds Society, available online.


2021 ◽  
pp. 3-5
Author(s):  
Paula S. Fass

This chapter introduces the book. This book visits five continents and studies Jewish children from the late 19th century until the present. It includes chapters on the demographic patterns of Jewish reproduction; on the evolution of bar and bat mitzvah ceremonies; on the role children played in the project of Hebrew revival; on their immigrant experiences in the United States; on novels for young Jewish readers written in Hebrew and Yiddish; and on Jewish themes in films featuring children. Several chapters focus on child Holocaust survivors or the children of survivors in a variety of settings in Europe, North Africa, Israel, and the United States.


Leonardo ◽  
2015 ◽  
Vol 48 (3) ◽  
pp. 268-269
Author(s):  
Ethan Blue

The United States has one of the world’s most extensive systems of mass removal. Its historical roots draw on 19th century biopolitical traditions of border control and internal anti-immigrant policing. In the early 20th century, rail technologies enabled an economical assemblage of steel and law, of racism and politics, attempting national purification by expelling ‘undesirable aliens.’ The process differentiated between the categories of privileged citizenship and abject alienage. The possibilities of national cleansing through deportation allowed new modes of sovereign governance, defined territories, and controlled populations—foundational aspects of modern nationhood.


Author(s):  
I. Malatsai

The article is devoted to the study of the problem of migration processes in the late 19th – early 20th centuries from the territory of Austria-Hungary to America. Demand for workers in the United States, which has been active since the mid-19th century and exacerbation of socio-economic contradictions in Austria-Hungary in the second half of the 19th century, caused the intensification of migration flows between the two continents. Among the emigrants were all the nations who inhabited the Austro-Hungarian monarchy. But the population of the north-eastern regions of the country prevailed. At first there were Slovaks and Ukrainians. They traveled to improve their lives and the lives of their families. Low living standards due to economic backwardness, slow growth of production, lack of new technologies in agriculture only increased the flow of migrants. Lack of land suitable for agriculture, low wages also contributed to travel abroad. There were two main categories, workers, who returned home at the end of the working season, and it was mostly part of spring, summer and autumn, and the next year they went again to search some work. The second category – those who left and never returned. In the following years, some immigrants, Slovaks and Ukrainians, formed community centers, which played an important role in the formation of independent states. At the turn of the 19th – 20th centuries. There was the migration process between the United States and Austria-Hungary took place. The main routes of the continents passed through the ports of Hamburg and Bremen. The diplomacy of the Russian Empire paid much attention to the issue of migration. The interest was due to a desire to understand more about a country that was a political opponent of Russia in European politics. The work is written on the basis of diplomatic reports published in the "Collection of diplomatic reports" in the late 19th – early 20th century. The used materials provide an opportunity to study the process of resettlement of the nations of Hungary to America from the standpoint of Russian diplomacy in the late 19th – early 20th century.


Synthese ◽  
2021 ◽  
Author(s):  
Ansgar Seide

AbstractIn this paper, I take a closer look at Hans Reichenbach’s relation to metaphysics and work out some interesting parallels between his account and that of the proponents of inductive metaphysics, a tradition that emerged in the mid- and late 19th century and the early 20th century in Germany. It is in particular Hans Reichenbach’s conception of the relation between the natural sciences and metaphysics, as displayed in his treatment of the question of the existence of the external world, that shows some very interesting similarities with inductive metaphysics. By a comparison with the position of the inductive metaphysician Erich Becher and his handling of the problem of realism, I work out the parallels between Reichenbach’s program and inductive metaphysics. I come to the conclusion that while there are certainly some respects in which Reichenbach’s logical empiricism is closer to the positions of the representatives of the Vienna Circle, it turns out that with regard to his views on metaphysics there is a greater affinity with the program of inductive metaphysics.


Author(s):  
Marcos Nadal ◽  
Esther Ureña

This article reviews the history of empirical aesthetics since its foundation by Fechner in 1876 to Berlyne’s new empirical aesthetics in the 1970s. The authors explain why and how Fechner founded the field, and how Wundt and Müller’s students continued his work in the early 20th century. In the United States, empirical aesthetics flourished as part of American functional psychology at first, and later as part of behaviorists’ interest in reward value. The heyday of behaviorism was also a golden age for the development of all sorts of tests for artistic and aesthetic aptitudes. The authors end the article by covering the contributions of Gestalt psychology and Berlyne’s motivational theory to empirical aesthetics.


Lateral ◽  
2015 ◽  
Vol 4 (1) ◽  
Author(s):  
Kristin Moriah

Kristin Moriah’s essay is rooted in extensive archival work in the US and Germany, examining the transatlantic circulation of Uncle Tom’s Cabin through markets of performance and literature in and between Germany and the United States. The essay follows the performative tropes of Uncle Tom’s Cabin from its originary political resonances to the present-day restaurants, train-stops, and housing projects named for the novel. Moriah reveals how the figurations of blackness arising from these texts are foundational to the construction of Germanness and American-German relations in the early 20th century and beyond.


2018 ◽  
pp. 359-373
Author(s):  
Dominika Gołaszewska-Rusinowska

This case study focuses on the life and work of Joaquín Costa. He was a Spanish intellectual who in late 19th century and early 20th century started the intellectual and political movement called Regenerationism. This movement emerged in response against the political system of Spanish Restoration.  


Folklorica ◽  
2015 ◽  
Vol 18 ◽  
Author(s):  
Vladimir Klyaus

This article considers the remnants of Russian ritual practices surrounding houses in the Priangun’ie region of China. This region was populated by Russians from the late 19th century on. A large group of immigrants (Russian, Tungus and Buriat) immigrated there from the Transbaikal region of Russia after the establishment of Soviet rule in the early 20th century. The paper examines what remains of Russian traditional practices, how they have been blended with native Chinese traditions, and adapted over time to reflect intermarriage between people of Chinese or Tungus and Russian descent.


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