Cold War-Division System and Grammar of Movement in Narratives of Defecting from North Korea - Focusing on Hwang Sun-won’s Descendant of Cain and Lim, Ok-in’s Before and after defect from North Korea

2020 ◽  
Vol 77 ◽  
pp. 399-431
Author(s):  
Tae-Young Oh
2020 ◽  
Vol 27 (3) ◽  
pp. 282-306
Author(s):  
Sunwoo Lee

Abstract Chi Ki-ch’ŏl’s story reveals a man not driven by ideology, but buffeted by it. He began adulthood as a Korean exile in Manchuria, where the Japanese occupation army conscripted him. After Japan’s defeat in August 1945, he joined a Korean contingent of the Chinese Communist Army and fought in the Chinese Civil War. His unit later repatriated to North Korea, where it joined the invasion of South Korea on 25 June 1950. When U.S.-led forces of the United Nations shattered that invasion in September, he quickly arranged to surrender to U.S. troops. While in custody, Chi worked with Republic of Korea (rok) intelligence to organize prisoner of war (pow) resistance to their being returned to North Korea after the impending armistice. He enjoyed privileges as an anti-Communist in the pow camps, and hoped it would continue. Although an active anti-Communist, Chi judged that he would not be able to live in South Korea as an ex-pow. After refusing repatriation to North Korea, he also rejected staying in South Korea. But Chi would survive elsewhere. He relocated to India, where he thrived as a businessman. He chose the space of neutrality to succeed as an anti-Communist, where life nevertheless reflected the contentious energy of the Cold War. Chi’s decision demonstrated how ideology, despite its importance to him, was not sufficient to translate his rejection of Communist North Korea into a commitment to South Korea.


2020 ◽  
Vol 53 (4) ◽  
pp. 177-199
Author(s):  
Chih-Yu Shih

Confucian friendship adds to the literature on friendship distance sensibilities and aims to maintain and even reinforce the Confucian ethical order, whereas contemporary international politics fails to provide any clear ethical order. The use of friendship and the concomitant creation of a friendly role by China indicate an intended move away from the improper order, including the tributary system, the Cold War, imperialism, and socialism. Confucian friendship continues to constitute contemporary Chinese diplomacy under the circumstance of indeterminate distance sensibilities. It highlights the relevance of the prior relations that are perceived to have constituted friendship. This article explores several illustrative practices of a Confucian typology of friendly international relations, divided into four kinds of friendship, according to (1) the strength of prior relations and (2) the asymmetry of capacity, including the policies toward Russia, North Korea, and Vietnam, among others. Such a Confucian friendship framework additionally alludes to foreign policy analysis in general. The US policies for China and North Korea are examples that indicate this wide scope of application.


2020 ◽  
pp. 182-200
Author(s):  
Bo Stråth

This chapter outlines changing relationships between Scandinavia and Europe. The Scandinavian ‘isolationist’ approach to Europe after the Napoleonic wars shifted to more active integrationist policies in the 1920s, with the arrival of left governments and the acceptance of the League of Nations; a new isolationist trend (‘neutrality’) set in after 1933. Against the backdrop of this long-term pattern, the focus is on shifting Scandinavian attitudes to the project of European integration and on attempts to be both within and outside Europe. Before and after the Danish entry into the EU in 1973, tensions between different approaches and between the countries concerned have been evident. The Cold War was a major factor, and its end reinforced the pro-integration approach. More recently, problems with the euro and the refugee crisis have provoked more ambiguous responses, but less so in Finland than in the Scandinavian countries.


2020 ◽  
Vol 28 (3) ◽  
pp. 631-657
Author(s):  
Suzy Kim

Feminism, both as theory and praxis, has long grappled with the dilemma of sex difference—whether to celebrate women’s “difference” from men as offering a more emancipatory potential or to challenge those differences as man-made in the process of delineating modern sexed subjects. While this debate may be familiar within contemporary feminist discourses, communist feminisms that stretched across the Cold War divide were no less conflicted about what to do with sex difference, most explicitly represented by sexual violence and biological motherhood. Even as communist states implemented top-down, often paternalistic measures, such policies were carried out ostensibly to elevate women’s status as a form of state feminism professing equality for the sexes. Comparing North Korea with China, this article explores how communist feminisms attempted to tackle the dilemma of sexual difference. Through an intertextual reading of two of the most popular revolutionary operas in 1970s communist East Asia—The Flower Girl from North Korea and The White-Haired Girl from China—it attends to the diverse strategies in addressing the “woman question” and the possibilities as well as limits opened up by communist feminisms.


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