scholarly journals The Meta-Dynamic Nature of Consciousness

2020 ◽  
Author(s):  
John Barnden
Keyword(s):  
Physical Theory ◽  
Mathematical Formulation ◽  
Specific Form ◽  
Dynamic Nature ◽  
Physical Universe ◽  
Physical Interactions ◽  
Key Aspects ◽  
Physical Laws ◽  
The Universe ◽  
Do So

How, if at all, consciousness can be part of the physical universe remains a baffling problem. This article outlines a new, developing philosophical theory of how it could do so, and offers a preliminary mathematical formulation of a physical grounding for key aspects of the theory. Because the philosophical side has radical elements, so does the physical-theory side. The philosophical side is radical, first, in proposing that the productivity or dynamism in the universe that many believe to be responsible for its systematic regularities is actually itself a physical constituent of the universe, along with more familiar entities. It also proposes that instances of dynamism can themselves take part in physical interactions with other entities, this interaction then being “meta-dynamism” (a type of metacausation). Secondly, the theory is radical, and unique, in arguing that consciousness is necessarily partly constituted of meta-dynamic auto-sensitivity, in other words it must react via meta-dynamism to its own dynamism, and also in conjecturing that some specific form of this sensitivity is sufficient for and indeed constitutive of consciousness. This leads to a proposal for how physical laws could be modified to accommodate meta-dynamism, via the radical step of including elements that explicitly refer to dynamism itself.

scholarly journals The Meta-Dynamic Nature of Consciousness

2020 ◽  
Author(s):  
John Barnden
Keyword(s):  
Physical Theory ◽  
Mathematical Formulation ◽  
Specific Form ◽  
Dynamic Nature ◽  
Physical Universe ◽  
Physical Interactions ◽  
Key Aspects ◽  
Physical Laws ◽  
The Universe ◽  
Do So

How, if at all, consciousness can be part of the physical universe remains a baffling problem. This article outlines a new, developing philosophical theory of how it could do so, and offers a preliminary mathematical formulation of a physical grounding for key aspects of the theory. Because the philosophical side has radical elements, so does the physical-theory side. The philosophical side is radical, first, in proposing that the productivity or dynamism in the universe that many believe to be responsible for its systematic regularities is actually itself a physical constituent of the universe, along with more familiar entities. It also proposes that instances of dynamism can themselves take part in physical interactions with other entities, this interaction then being “meta-dynamism” (a type of metacausation). Secondly, the theory is radical, and unique, in arguing that consciousness is necessarily partly constituted of meta-dynamic auto-sensitivity, in other words it must react via meta-dynamism to its own dynamism, and also in conjecturing that some specific form of this sensitivity is sufficient for and indeed constitutive of consciousness. This leads to a proposal for how physical laws could be modified to accommodate meta-dynamism, via the radical step of including elements that explicitly refer to dynamism itself.

scholarly journals The Meta-Dynamic Nature of Consciousness

2020 ◽  
Author(s):  
John Barnden
Keyword(s):  
Mathematical Formulation ◽  
Physical Universe ◽  
Time Flow ◽  
Non Local ◽  
Physical Interactions ◽  
Key Aspects ◽  
Physical Laws ◽  
The Universe ◽  
Non Locality ◽  
Do So

How, if at all, consciousness can be part of the physical universe remains a baffling problem. This article outlines a new, developing philosophical theory of how it could do so, and offers a preliminary mathematical formulation of a physical grounding for key aspects of the theory. Because the philosophical side has radical elements, so does the physical-theory side. The philosophical side is radical, first, in proposing that the productivity or dynamism in the universe that many believe to be responsible for its systematic regularities is actually itself a physical constituent of the universe, along with more familiar entities. Indeed, it proposes that instances of dynamism can themselves take part in physical interactions with other entities, this interaction then being “meta-dynamism” (a type of meta-causation). Secondly, the theory is radical, and unique, in arguing that consciousness is necessarily partly constituted of meta-dynamic auto-sensitivity, in other words it must react via meta-dynamism to its own dynamism, and also in conjecturing that some specific form of this sensitivity is sufficient for and indeed constitutive of consciousness. The article proposes a way for physical laws to be modified to accommodate meta-dynamism, via the radical step of including elements that explicitly refer to dynamism itself. Additionally, laws become, explicitly, temporally non-local in referring directly to quantity values holding at times prior to a given instant of application of the law. The approach therefore implicitly brings in considerations about what information determines states. Because of the temporal non-locality, and also because of the deep connections between dynamism and time-flow, the approach also implicitly connects to the topic of entropy insofar as this is related to time.

scholarly journals The Meta-Dynamic Nature of Consciousness

Entropy ◽  
2020 ◽  
Vol 22 (12) ◽  
pp. 1433
Author(s):  
John A. Barnden
Keyword(s):  
Mathematical Formulation ◽  
Physical Universe ◽  
Time Flow ◽  
Non Local ◽  
Physical Interactions ◽  
Key Aspects ◽  
Physical Laws ◽  
The Universe ◽  
Non Locality ◽  
Do So

How, if at all, consciousness can be part of the physical universe remains a baffling problem. This article outlines a new, developing philosophical theory of how it could do so, and offers a preliminary mathematical formulation of a physical grounding for key aspects of the theory. Because the philosophical side has radical elements, so does the physical-theory side. The philosophical side is radical, first, in proposing that the productivity or dynamism in the universe that many believe to be responsible for its systematic regularities is actually itself a physical constituent of the universe, along with more familiar entities. Indeed, it proposes that instances of dynamism can themselves take part in physical interactions with other entities, this interaction then being “meta-dynamism” (a type of meta-causation). Secondly, the theory is radical, and unique, in arguing that consciousness is necessarily partly constituted of meta-dynamic auto-sensitivity, in other words it must react via meta-dynamism to its own dynamism, and also in conjecturing that some specific form of this sensitivity is sufficient for and indeed constitutive of consciousness. The article proposes a way for physical laws to be modified to accommodate meta-dynamism, via the radical step of including elements that explicitly refer to dynamism itself. Additionally, laws become, explicitly, temporally non-local in referring directly to quantity values holding at times prior to a given instant of application of the law. The approach therefore implicitly brings in considerations about what information determines states. Because of the temporal non-locality, and also because of the deep connections between dynamism and time-flow, the approach also implicitly connects to the topic of entropy insofar as this is related to time.

scholarly journals .The predetermined destiny, and its mathematical models within the neural network

2020 ◽  
Author(s):  
Xiaoyang Yu
Keyword(s):  
Neural Network ◽  
Subjective Experience ◽  
World Line ◽  
Geometric Model ◽  
The Neural Network ◽  
Physical Interactions ◽  
The Mind ◽  
Physical Laws ◽  
Level Calculation ◽  
The Universe

Physical interactions among any number of elementary particles (EPs) are governed by physical laws (e.g., the Schrodinger equation). Let’s call the superdeterministic state machine which is formed by the world lines of all EPs the destiny. To a human neural network, the reality is a snapshot of the destiny. What a neural network perceives/predicts, is not the destiny itself (but a mathematical model (MM) of the destiny), but it is incorrectly treated by this neural network as the destiny, when this neural network deals with everyday challenges. The subjective experience is actually the use of a MM by a neural network within its low-level calculation. For example, when a neural network uses its geometric model of the destiny (GMD), it feels like the subjective experience of being immersed within a topological structure. The GMD, which is a component of the mind, is a real-time representation of all the EPs within the universe; the GMD only includes the physical objects perceived in the mind. A naïve cognitive researcher might incorrectly treat her GMD as the real world. A neural network can use its GMD. Using the semantics of human language, the use of GMD is described as subjectively experiencing the GMD. It’s possible that a neural network can’t subjectively experience its GMD. Otherwise, its subjective experience shouldn’t be able to impact the actual world line of any EP within this universe.

scholarly journals .The predetermined destiny, and its mathematical models within the Turing machine

2020 ◽  
Author(s):  
Xiaoyang Yu
Keyword(s):  
Neural Network ◽  
Subjective Experience ◽  
World Line ◽  
Geometric Model ◽  
Time Representation ◽  
Physical Interactions ◽  
The Mind ◽  
Physical Laws ◽  
Level Calculation ◽  
The Universe

Physical interactions among any number of elementary particles (EPs) are governed by physical laws (e.g., the Schrodinger equation). Let’s call the predetermined state machine which is formed by the predetermined world lines of all EPs the destiny. To a human neural network, the reality is a snapshot of the destiny. What a neural network perceives/predicts, is not the destiny itself (but a mathematical model (MM) of the destiny), but it is incorrectly treated by this neural network as the destiny, when this neural network deals with everyday challenges. The subjective experience is actually the use of a MM by a neural network within its low-level calculation. For example, when a neural network uses its geometric model of the destiny (GMD), it feels like the subjective experience of being immersed within a topological structure. The GMD, which is a component of the mind, is a real-time representation of all the EPs within the universe; the GMD only includes the physical objects perceived in the mind. A naïve cognitive researcher might incorrectly treat her GMD as the real world. A neural network can use its GMD. Using the semantics of human language, the use of GMD is described as subjectively experiencing the GMD. It’s possible that a neural network can’t subjectively experience its GMD. Otherwise, its subjective experience shouldn’t be able to impact the predetermined world line of any EP within this universe.

On Fire in Heraclitus and in Zeno of Citium

1984 ◽  
Vol 34 (1) ◽  
pp. 231-233 ◽  
Author(s):  
R. W. Sharples
Keyword(s):  
Physical Theory ◽  
The Other ◽  
Recent Discussion ◽  
Primary Position ◽  
Physical Universe ◽  
Convenient Form ◽  
Other Substances ◽  
The Universe

In a recent discussion note1 C. D. C. Reeve investigates the reasons for Heraclitus assigning a primary position to fire, as contrasted with the other substances like earth and water which go to make up the physical universe. (I shall henceforth refer to these substances as ‘elements‘; the term is strictly incorrect for Heraclitus, in that the substances can change into one another, but it is a convenient form of shorthand.) Reeve considers and rejects other reasons for the primacy of fire that have been put forward, such as the symbolic associations of fire, the role of fire in governing the universe, or the claim that everything becomes fire at some time or other. Rather, Reeve argues, the primacy of fire in Heraclitus' physical theory can be explained purely in terms of that physical theory.

scholarly journals .The predetermined nature, and its mathematical models within the Turing machine

2020 ◽  
Author(s):  
Xiaoyang Yu
Keyword(s):  
Neural Network ◽  
Subjective Experience ◽  
World Line ◽  
Geometric Model ◽  
Time Representation ◽  
Physical Interactions ◽  
The Mind ◽  
Physical Laws ◽  
Level Calculation ◽  
The Universe

Physical interactions among any number of elementary particles (EPs) are governed by physical laws (e.g., the Schrodinger equation). Let’s call the predetermined state machine which is formed by the predetermined world lines of all EPs the destiny. To a human neural network, the reality is a snapshot of the destiny. What a neural network perceives/predicts, is not the destiny itself (but a mathematical model (MM) of the destiny), but it is incorrectly treated by this neural network as the destiny, when this neural network deals with everyday challenges. The subjective experience is actually the use of a MM by a neural network within its low-level calculation. For example, when a neural network uses its geometric model of the destiny (GMD), it feels like the subjective experience of being immersed within a geometric structure. The GMD, which is a component of the mind, is a real-time representation of all the EPs within the universe; the GMD only includes the physical objects perceived in the mind. A naïve cognitive researcher might incorrectly treat her GMD as the real world. A neural network can use its GMD. Using the semantics of human language, the use of GMD is described as subjectively experiencing the GMD. It’s possible that a neural network can’t subjectively experience its GMD. Otherwise, its subjective experience shouldn’t be able to impact the predetermined world line of any EP within this universe.

The Nature of Time

2018 ◽  
Author(s):  
Donald C. Williams
Keyword(s):  
Large Scale ◽  
Time Travel ◽  
Dimensional Manifold ◽  
Nature Of Time ◽  
Manifold Theory ◽  
The Universe ◽  
Theoretical Cost ◽  
Do So

This chapter provides a fuller treatment of the pure manifold theory with an expanded discussion of competing doctrines. It is argued that competing doctrines fail to account for the extensive and/or transitory aspect(s) of time, or they do so at great theoretical cost. The pure manifold theory accounts for the extensive aspect of time because it admits a four-dimensional manifold and it accounts for the transitory aspect of time because it hypothesizes that the increase of entropy is the thing that is ‘felt’ in veridical cases of felt passage. A four-dimensionalist theory of time travel is outlined, along with a sketch of large-scale cosmological traits of the universe.

scholarly journals Generalized F(R, T) cosmological models with fermionic fields

2021 ◽  
Vol 2090 (1) ◽  
pp. 012063
Author(s):  
Koblandy Yerzhanov ◽  
Gulnur Bauyrzhan ◽  
Ratbay Myrzakulov
Keyword(s):  
Mathematical Model ◽  
Cosmological Model ◽  
Main Idea ◽  
Scale Factor ◽  
Specific Form ◽  
Fermion Field ◽  
Fermionic Fields ◽  
Particular Solution ◽  
The Universe ◽  
Symmetry Method

Abstract We investigated the gravity model F (R, T), which interacts with a fermion field in a uniform and isotropic at spacetime FLRW. The main idea and purpose of the work donewas to create a mathematical model and find a particular solution for the scale factor a, since it describes the dynamics of the evolution of the Universe. The solutions for this universe are obtained using the Noether symmetry method. With its help, a specific form of the Lagrangian is obtained. And the possible types of the scale factor were found. The evolution of the resulting cosmological model has been investigated.

Tennant's Struggle with a “Desperate Task”

1942 ◽  
Vol 35 (3) ◽  
pp. 199-208
Author(s):  
Graham Frisbee
Keyword(s):  
William James ◽  
Face To Face ◽  
The Absolute ◽  
The Universe ◽  
Do So

In his essay, “On God and the Absolute,” F. H. Bradley declares that the “assertor of an imperfect God is, whether he knows it or not, face to face with a desperate task or a forlorn alternative. He must try to show (how I cannot tell) that the entire rest of the Universe, outside his limited God, is known to be still weaker and more limited. Or he must appeal to us to follow our Leader blindly and, for all we know, to a common and overwhelming defeat.” The appeal of the second course, even when it is set forth in the spirited and heroic manner of William James, cannot survive a full realization of what is involved in such a prospect. It is not surprising, therefore, to find that most of the more sober-minded theologians who hold the idea of a limited God attempt to do so in the first form suggested by Bradley. F. R. Tennant belongs to this group. And it is his attempt to accomplish the “desperate task” that we propose to examine.

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