"Na Cadencia Bonita do Samba": Accomplishing Suingue in Toronto

Author(s):  
Natasha Pravaz

What happens when Afro-Brazilian sounds like samba are lifted from their context of origin and performed by and for non-Brazilians in Canada? In particular, what happens to the samba groove--"cadência" or "suingue" as Brazilians call it--and what does this suingue do, or not do, to those performing? I explore such questions by focusing on two interrelated matters pertaining to what the editors of this volume refer to as a presumed Brazilian improvisative consciousness: the pedagogical dynamics of samba transmission, and the dialectics of freedom and restraint in samba’s creative processes, particularly in the context of Canadian samba. This article is informed by my ongoing field research with performers of Afro-Brazilian music in Toronto and surrounding areas who play in large, amateur ensembles such as Batucada Carioca, of which I am a member.

2017 ◽  
Vol 14 (1) ◽  
Author(s):  
Mário de Andrade

Abstract “The music of sorcery in Brazil” was given as a lecture by Mário de Andrade to the Brazilian Music Association (Associação Brasileira de Música), in Rio de Janeiro, in 1933. The author never managed to complete its revision for publication. This was undertaken by Oneyda Alvarenga, who published the text of the lecture and a series of related documents in Volume XIII - Música de Feitiçaria no Brasil-of the Complete Works of Mário de Andrade (Editora Itatiaia/Instituto Nacional do Livro, 1983, p.23-70). The author is in search for the role of music, with its distinctive rhythms and melodic form, in the mystical trance of Afro-Brazilian religions. The text combines the flavour of his direct research experience in the catimbó of the Brazilian Northeast; his erudite bibliographical studies that were strongly influenced by evolutionary and diffusionist anthropology at the end of the 19th century and beginning of the twentieth; and an analysis of the music of macumba in the Rio de Janeiro around the 1930s as found in the recordings that Andrade so much enjoyed collecting and listening to.


2018 ◽  
Vol 9 (1) ◽  
pp. 69-89
Author(s):  
Eman Sulaeman Nasim

Mass media currently plays an important role in the homeland. In addition to functioning as an agent of change and forming public opinion as well as economic and business facilities are profitable. One of the lucrative press companies to become the leading business conglomerate in Indonesia is Kompas Gramedia Group. In addition to managing the national mass media, Kompas Gramedia also manages local newspapers. Warta Kota is one of the local newspaper owned by Kompas Gramedia. In order to dominate the reader market in the capital city as well as to reach the larger advertising cake, the management of Warta Kota took over Kota Newspaper previously managed by PT Pena Mas Pewarta, and became its main competitor. The takeover of the City News newspaper is only done by purchasing the City News Newspaper. While PT Pena Mas Pewarta is not purchased. This research, want to see if what is done by Warta Karta Kota newspaper organizer is contradictory with Law No.5 of 1999 concerning Prohibition of Monopolistic Practices and Unfair Business Competition, and can turn off the competitive climate and healthy competition in print mass media business in Jakarta and surrounding areas. The research was conducted using empirical law research method. Research that prioritizes field research to obtain primary data as the main data. In order to support and complement the main data, conducted by library research to obtain secondary data. Revealed the legal action conducted by the newspaper Warta Kota, in addition to avoiding the takeover of corporate responsibility of the City News Newspaper previously, as well as efforts of Kompas Gramedia to avoid acts contrary to the Law N0 5 of 1999 Article 28 (2). In addition, the Newspaper News Manager has violated Law no. 5 of 1999 Chapter IV Article 25 (1) and has violated Law no. 5 of 1999 Chapter IV Article 17 (2). What the Koran Warta Kota has done has also harmed the readers of the Kota Berita Newspaper in DKI Jakarta and its surroundings.


1992 ◽  
Vol 13 (1) ◽  
pp. 126
Author(s):  
Ralph Cole Waddey ◽  
Tiago de Oliveira Pinto

Author(s):  
Caroline Moreira Vieira ◽  
Joana Bahia

Patricio Teixeira was an important voice in Brazilian music, particularly during the 1920s and 1930s. His career in radio broadcasting extended into the mid-1950s. Teixeira’s work gave visibility to black subjects and their cultural identities. This article analyzes the sacred elements that overflow into the musical and recreational universe of Rio through some of the songs recorded by Teixeira. With varied appropriations, these recordings of chants for orixá, Afro-Brazilian practices, and rituals mark the presence of the Afro-Brazilian sacred in Brazilian popular song.


Author(s):  
Luiz Naveda ◽  
Isabel C. Martínez ◽  
Javier Damesón ◽  
Alejandro Pereira Ghiena ◽  
Romina Herrera ◽  
...  

Author(s):  
Eleonora Lundell

This article discusses the religious conflict between Afro-Brazilian and Pentecostal groups shedding light on the complex relations between cross-religious experiences and the official acknowledgement of ‘religion’ in Brazil. The study analyses devotees and clients’ experiences in the rituals of Igreja Universal do Reino de Deus and Umbanda addressing fluid selfhoods and the multiple human and other-than-human agencies in the making of individual life trajectories through ritual participation. Thus, regarding religious conflict merely through bounded identities, institutions or dogma, the study shows that behind the fortifying religious conflict between Pentecostal and Afro-Brazilian religious groups relies a politically complex, colonially framed concept of ‘religion’ which leaves out of academic and political consideration a large part of effective ritual knowledge and agency, continuously re-producing the inferior position of ‘Afro-Brazilian religions’ within the Brazilian society. The analysis in this article is based on ethnographic field research carried out in Southeast Brazilian states of Rio de Janeiro and São Paulo during 2008-2015.


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