Globalization and US Foreign Policy Toward Iran

2003 ◽  
Author(s):  
George S. Amland
Keyword(s):  
Foreign Policy ◽  
Us Foreign Policy

US Foreign Policy After the Bush Administration

2008 ◽  
Vol 2 (1) ◽  
pp. 15-21
Author(s):  
Francis Fukuyama
Keyword(s):  
Foreign Policy ◽  
Bush Administration ◽  
Us Foreign Policy ◽  
International Studies ◽  
International Affairs ◽  
Cornell University

Professor Fukuyama, B.A. Classics, Cornell University 1974, spoke at Cornell on April 21, 2008, at the invitation of the Einaudi Center for International Studies. The Board of the Cornell International Affairs Review had the privilege of meeting with him during his visit. The following article, produced here with his permission, is an edited transcript of this talk. The board of the Cornell International Affairs Review thanks Professor Fukuyama for his support to our mission.

US Foreign Policy in the Middle East

2015 ◽  
Author(s):  
Janice J. Terry
Keyword(s):  
Foreign Policy ◽  
Middle East ◽  
Us Foreign Policy

scholarly journals A Transatlantic Secular Divide? The Representation of Religion in EU and US Foreign Policy

2019 ◽  
Vol 15 (4) ◽  
pp. 451-469 ◽  
Author(s):  
Anne Jenichen
Keyword(s):  
United States ◽  
Foreign Policy ◽  
The United States ◽  
Us Foreign Policy ◽  
Foreign Affairs ◽  
Policy Documents ◽  
Foreign Policies ◽  
Eu And Us ◽  
And Behavior ◽  
The Eu

AbstractIt is a common—often stereotypical—presumption that Europe is secular and America religious. Differences in international religious freedom and religious engagement policies on both sides of the Atlantic seem to confirm this “cliché.” This article argues that to understand why it has been easier for American supporters to institutionalize these policies than for advocates in the EU, it is important to consider the discursive structures of EU and US foreign policies, which enable and constrain political language and behavior. Based on the analysis of foreign policy documents, produced by the EU and the United States in their relationship with six religiously diverse African and Asian states, the article compares how both international actors represent religion in their foreign affairs. The analysis reveals similarities in the relatively low importance that they attribute to religion and major differences in how they represent the contribution of religion to creating and solving problems in other states. In sum, the foreign policies of both international actors are based on a secular discursive structure, but that of the United States is much more accommodative toward religion, including Islam, than that of the EU.

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