scholarly journals Sustained Cooperation by Running Away from Bad Behavior

2015 ◽  
Author(s):  
Charles Efferson ◽  
Carlos P. Roca ◽  
Sonja Vogt ◽  
Dirk Helbing
Keyword(s):  
2009 ◽  
Author(s):  
Gary W. Harper ◽  
Jhon Sanabria ◽  
Natalie Smith ◽  
Jessica Gehle ◽  
Gordon J. Vance

2019 ◽  
Vol 65 (3) ◽  
pp. 378-383
Author(s):  
Elizabeth M. Saewyc ◽  
Janna R. Gewirtz O'Brien ◽  
Kathleen K. Miller ◽  
Laurel D. Edinburgh

2011 ◽  
Vol 12 (1) ◽  
pp. 40-43 ◽  
Author(s):  
Cecília Ferreira ◽  
Fernando A. Rocha ◽  
Ana M. Damas ◽  
Pedro M. Martins
Keyword(s):  

1999 ◽  
Vol 33 (01n02) ◽  
pp. 73-85
Author(s):  
Peter Newbery

A study of existing research focusing on marginal and delinquent youths in Hong Kong makes it possible to describe a typical career path for marginal youths. They typically pass through five stages beginning with casually running away at the age of ten until eventually serving a second prison term at the age of 18. The age of 14 is an important turning point at which young people make crucial decisions, which either take them out of this path or fix them more firmly in it. The fact that 14 is a critical age has implications for labor laws, for the educational system and for the provision of social services. It is suggested that (rather than search for causes) this data makes it possible to identify the target group and prescribe interventions. 现时对香港边缘少年及年青罪犯的研究,可以清楚描述一个典型的边缘少年误入歧途所经过的阶段,就如十岁便离家出走 ... ... 十八岁便已经在监狱第二次服刑。 「十四岁」为这些少年,是他们生命中的一个转捩点,他们一是决定回归正途,或是更加泥足深陷,难以自拔。故此劳工法例、教育制度,以及社会服务等,应作出适当的修订及改革。 文中的资料并非为研究青年人误入歧途的原因,而是为确认出这类型的青少年及如何为他们提供协助。


BMJ ◽  
1977 ◽  
Vol 2 (6085) ◽  
pp. 518-519
Author(s):  
P A Lawrence
Keyword(s):  

Author(s):  
Rory Muir

This chapter takes a look at the navy. For many boys growing up in England in the eighteenth century, the Royal Navy was immensely glamorous, the object of intense fascination. There was almost universal agreement that the navy was Britain's own particular strength, and that unlike the army, the navy defended the country and promoted trade without threatening traditional English liberties. Even in peacetime there were naval exploits to capture the imagination. A career at sea, especially in the navy, appeared exciting, romantic, and desirable; and there were numerous cases of young boys either running away to sea or demanding that their parents allow them to join the navy. Many parents favoured the navy as a career for their younger sons on more pragmatic grounds. It was traditional, patriotic, and thoroughly respectable.


Author(s):  
Richard Lyman Bushman

Plantation agriculture created a culture in which commanding a slave became a mark of distinction. Large owners left a slave to each of their children as one of the accoutrements of a respectable lady or gentleman. White children of necessity had to learn to be masters and their black companions to be slaves. Much of this learning occurred through the stories of black-white relationships which slaves told each other. The stories formed a body of black literature which was passed along with other skills like singing and playing. White masters had to learn to provide supplies for their workforce—food, clothing, housing. Management of a large plantation called for the skills of a quartermaster. Whites, furthermore, even white women, had to learn to demand and to punish. As they grew, black children had to decide if they were to seek to be trusted by their masters or take a chance on resistance. Resistance could involve little more than slacking off work when not under the master’s gaze. Or it could mean running away. During the Revolution, black families that were seemingly quiescent took the chance on joining the British forces and ran away. Blacks concealed their true feelings in hiding places in their minds.


1989 ◽  
Vol 17 (11) ◽  
pp. 16-16 ◽  
Author(s):  
George Sheehan
Keyword(s):  

2021 ◽  
Vol 2 (1) ◽  
pp. 59-75
Author(s):  
Erwin Bunga Sapan

  Abstract; The ecumenical life movement is a movement that seeks to unite churches which are essentially one but separated by different denominational organizations. The ecumenical movement is a movement that must continue to be built but not to eliminate denominations because denominational wealth is God's work that is unique to His church. So the question that arises is what is the ecumenical spirit between the two denominations? The author discusses this topic with the aim of building an ecumenical spirit or church unity among church denominations. how to build an ecumenical spirit, which often results in the lack of an ecumenical spirit. The authors target in this study are all church members, be it the Toraja Church, GPdI, and also for all existing church denominations. In this study the authors have conducted research, and the method used in this study is a qualitative method, namely interviews and observations. In the interview, the author obtained or obtained information that sometimes the two congregations cornered each other in their territory so that sometimes there were disputes between members of the congregation of these two denominations, for this the conclusion of this study about ecumenicalism is that in building an ecumenical spirit, mutual respect between denominations is very important. It is important, besides building good relationships with other church members and then running away from cooperation in serving God and His people. These things can be done in building an ecumenical spirit between denominations Abstrak; Gerakan hidup ekumenis adalah gerakan yang berusaha menyatukan gereja-gereja yang pada dasarnya satu tetapi dipisahkan oleh organisasi denominasi yang berbeda. Gerakan ekumenis adalah gerakan yang harus terus dibangun tetapi tidak menghilangkan denominasi karena kekayaan denominasi adalah karya Tuhan yang unik bagi gereja-Nya. Jadi pertanyaan yang muncul adalah apa semangat ekumenis di antara kedua denominasi itu? Penulis membahas topik ini dengan tujuan untuk membangun semangat ekumenis atau kesatuan gereja di antara denominasi gereja. bagaimana membangun semangat oikumenis, yang seringkali mengakibatkan kurangnya semangat oikumenis. Sasaran penulis dalam penelitian ini adalah seluruh anggota gereja, baik itu Gereja Toraja, GPdI, dan juga untuk semua denominasi gereja yang ada. Dalam penelitian ini penulis telah melakukan penelitian, dan metode yang digunakan dalam penelitian ini adalah metode kualitatif yaitu wawancara dan observasi. Dalam wawancara tersebut penulis memperoleh atau memperoleh informasi bahwa terkadang kedua tarekat tersebut saling memojokkan di wilayahnya sehingga terkadang terjadi perselisihan antar anggota jemaah kedua denominasi ini, untuk itu kesimpulan dari penelitian ini tentang ekumenikalisme adalah bahwa dalam membangun semangat ekumenis, saling menghormati antar denominasi sangat penting. Hal ini penting, selain membangun hubungan baik dengan anggota gereja lain kerjasama dalam melayani Tuhan dan umat-Nya. Hal-hal ini dapat dilakukan dalam membangun semangat oikumene antar denominasi


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