(Overseas Expansion Strategy of Major Countriess Firms Toward Viet Nam and the Implications for Korea)

2016 ◽  
Author(s):  
Sungil Kwak ◽  
Jae-Ho Lee
Keyword(s):  
Viet Nam ◽  
Expansion Strategy ◽  
Overseas Expansion

COMMAND PETROLEUM—HOME AND AWAY

1995 ◽  
Vol 35 (1) ◽  
pp. 849
Author(s):  
R.J.P. Doran
Keyword(s):  
Added Value ◽  
Expansion Strategy ◽  
Oil Companies ◽  
World Class ◽  
Overseas Expansion ◽  
A Company ◽  
Gain Access

Recent overseas expansion has enabled Command to acquire new reserves cost effectively and gain access to world class exploration plays, but the company still calls Australia home. The evolution of the company's overseas expansion strategy can be directly attributed to specific and readily identifiable corporate characteristics. Through overseas expansion, the company has added value faster and more cost efficiently than would have been possible if its activities had been confined to Australia. Overseas expansion should not, however, be regarded as a growth panacea for other Australian oil companies. A company can only succeed by playing to its corporate strengths and not every company is genetically suited to overseas exploration.

A Study on the Overseas Expansion Strategy of u-City based on BIM/GIS

2012 ◽  
Vol 20 (6) ◽  
pp. 119-127
Author(s):  
Joon Yeop Na ◽  
Woo Sik Lee ◽  
Chang Hee Hong ◽  
Jung Rae Hwang
Keyword(s):  
Expansion Strategy ◽  
Overseas Expansion

Overseas Expansion Strategy of BlackYak

2017 ◽  
Vol 21 (1) ◽  
pp. 161
Author(s):  
Tae-Sun Kang ◽  
Young-Hee Ko
Keyword(s):  
Expansion Strategy ◽  
Overseas Expansion

THE PARTICULAR STRUCTURAL TRAITS OF THE MIGRATION CATHOLIC COMMUNITY IN THE SOUTHERN VIETNAM

2010 ◽  
Vol 13 (3) ◽  
pp. 5-20
Author(s):  
Loc Duc Nguyen
Keyword(s):  
Historical Context ◽  
Residential Area ◽  
Religious Community ◽  
Viet Nam ◽  
Religious Organization ◽  
Religious Activities ◽  
Economic Activities ◽  
Southern Vietnam ◽  
Kinship Structure ◽  
Structural Traits

The Vietnamese Catholic community is not only a religious community but also a traditional village with relationships based on kinship and/or sharing the same residential area, similar economic activities, and religious activities. In this essay, we are interested in examining migrating Catholic communities which were shaped and reshaped within the historical context of Viet Nam war in 1954. They were established after the migration of millions of Catholics from Northern to Southern Viet Nam immediately after Geneva Agreement in 1954. Therefore, by examining the particular structural traits of the emigration Catholic Communities we attempt to reconstruct the reproducing process of village structure based on the communities’ triple structure: kinship structure, governmental structure and religious organization.

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