scholarly journals The Pacific War Reflected in the Japanese American Literature

2008 ◽  
Vol null (39) ◽  
pp. 101-122
Author(s):  
Ahn,Im-Soo
Author(s):  
Andrew Way Leong

Early Japanese American literature is not just the sum total of literary works written by the first persons of Japanese descent in the United States. Nor is it just a set of texts where two pre-existing categories of “Japanese” and “American” national literature happened to overlap. Early Japanese American literature is best understood as an ideological terrain, an arena where later, taken-for-granted ideas about the boundaries of identities and literatures known as “Japanese” and “Japanese American” were first constructed. Due to the enduring legacies of single-nation and monolingual approaches to the study of modern literatures, only a handful of scholars have devoted serious comparative attention to the long history and formal breadth of literary production by persons of Japanese descent who traveled to or resided within the continental United States. In linguistic terms, early Japanese American literary production includes works written in Japanese, English, and other languages, such as classical Chinese, German, and Russian. In historical terms, the emergence of early Japanese American literature extends from travel narratives produced by castaways in the 1820s to the publication of full-fledged literary magazines and newspaper sections in the 1890s. In formal terms, early Japanese American literature includes literary forms that readers more familiar with European contexts might associate with early modernity, such as phrasebooks, essays on education, spiritual autobiographies, and diplomatic guides.


1983 ◽  
Vol 14 (1) ◽  
pp. 79-94
Author(s):  
Grant K. Goodman

During the period of American colonial rule in the Philippines prior to the Pacific War, the attitude of most thoughtful Filipinos toward Japan seemed to waver as though tantalized between fear and fascination. For while there was often a genuine concern, principally as a result of Japanese-American tensions, that a predatory Japan was literally counting the moments to an invasion and conquest of the Islands, there was also the tremendous admiration of one Asian people for another and an almost awe-struck eagerness to emulate the startling successes of Japan in achieving modern nationhood in its fullest sense. To this generalization Manuel Luis Quezon (1878–1944) was no exception.


Author(s):  
Floyd Cheung

Early Chinese and Japanese American male writers between 1887 and 1938 such as Yan Phou Lee, Yung Wing, Sadakichi Hartmann, Yone Noguchi, and H. T. Tsiang accessed dominant US publishing markets and readerships by presenting themselves and their works as cultural hybrids that strategically blended enticing Eastern content and forms with familiar Western language and structures. Yan Phou Lee perpetrated cross-cultural comparisons that showed that Chinese were not unlike Europeans and Americans. Yung Wing appropriated and then transformed dominant American autobiographical narratives to recuperate Chinese character. Sadakichi Hartmann and Yone Noguchi combined poetic traditions from Japan, Europe, and America in order to define a modernism that included cosmopolitans such as themselves. And H. T. Tsiang promoted Marxist world revolution by experimenting with fusions of Eastern and Western elements with leftist ideology. Although these writers have been discounted by some critics as overly compromising in their attempts to reach Western readers, they accomplished laudable cultural work in their particular historical circumstances and provide insights into the varied and complicated negotiations of Asian American identity during the exclusion era.


2017 ◽  
Vol 2 (1) ◽  
pp. 48-59
Author(s):  
Alex Cateforis

Yasuo Kuniyoshi (1889-1953) was a Japanese-American émigré artist active and successful in the United States from the mid-1920s until his death. However, despite his artistic achievement and integration into American culture, Kuniyoshi’s life and fate turned tragic as the Pacific War erupted, which intensified extreme racism toward the people of Japanese heritage and increased nationalism in the United States. Kuniyoshi’s 1950 painting My Fate is in Your Hand reveals the artist’s dual and conflicted identity, his social and political fate in the U.S. after Pearl Harbor, and suggests that a year before his death, the artist no longer controlled his fate. A majority of white Americans and the conservative American art world rejected him as an Asian “other.” Kuniyoshi grew weary, stressed, and anxious, an artist caught between success and rejection and his split Japanese and American identity. In this essay, I argue that each major portion of the work’s title— “My,” “Fate,” and “Your Hand”— reveals the symbolic meaning of the painting and suggests the artist’s inner state in 1950. I also analyze four of Kuniyoshi’s earlier works to provide insight into the meaning of My Fate is in Your Hand and to tell the story of the Japanese-American artist.  


Author(s):  
Steve Rabson

The several works of American literature set in Okinawa or about Okinawans include travel narratives, war diaries, memoirs, biography, fiction, and drama. Perhaps the earliest, Francis L. Hawks’s 1856 Narrative of the Expedition of an American Squadron to the China Seas and Japan, is an account of Commodore Matthew C. Perry’s gunboat diplomacy of 1853–1854 when he forced his demands on leaders of what was then the Ryukyu Kingdom, allowing Americans to land, travel, and trade there. Hawks also provides informative and colorful descriptions of the local residents, architecture, and natural environment. A century later, Okinawa commanded all of America’s attention in the spring of 1945 during the last and worst battle of the Pacific War. Two Okinawan immigrants to the United States published autobiographical accounts in English of mid-20th-century Okinawa, including the battle and its aftermath. Masako Shinjo Robbins’s My Story: A Schoolgirl in the Battle of Okinawa (2014) describes life in prewar, wartime, and early postwar Okinawa from the perspective of a daughter in an impoverished family. Sold as a child by her father to a brothel in the 1930s, she barely survives the battle after being trapped in a cave collapsed by shelling. Jo Nobuko Martin’s novel A Princess Lily of the Ryukyus (1984) depicts the horrifying ordeal of the Princess Lily Student Corps of high school girls, the author among them, and their teachers, who were drafted as combat medics during the Battle of Okinawa. Writing from the American side of the battle, Pulitzer Prize–winning author Ernie Pyle accompanied U.S. forces as a war correspondent. His account in The Story of Ernie Pyle (1950) begins with American battleships’ shelling of Okinawa and ends the day he was killed by a Japanese sniper on the offshore island of Iejima. Over more than 12,500 Americans died in the Battle of Okinawa which took the lives of approximately 94,000 Japanese soldiers and 160,000 Okinawan civilians, between one-quarter and one-third of the prefecture’s population at the time. The widespread devastation left most residents homeless, destitute, or both. During the months that followed, the American military placed thousands in refugee camps, sometimes for more than a year, supplying food, shelter (mostly tents), and medical treatment for the wounded and ill. U.S. occupation personnel supervised the distribution of relief aid and the construction of homes and public buildings, but they were also tasked with bringing “democracy” to Okinawa, which many Americans considered feudalistic. The contradiction between American espousals of democracy and policies imposed top-down under U.S. military rule soon became obvious to Okinawans, and to at least some American military personnel. One of them, Vern Sneider, published a satirical novel, The Teahouse of the August Moon, in 1951. Later adapted into two plays and a film, it is probably the best-known work of American literature set in Okinawa. Lucky Come Hawaii (1965) by Jon Shirota depicts the experience of Okinawans in Hawaii, focusing on the strained relations among resident ethnic groups following the Japanese attack on Pearl Harbor. It was the first novel by an Asian American writer to become a bestseller and one of several works portraying the lives of Okinawan immigrants including three plays by Shirota and an autobiography by Hana Yamagawa. Victory in the Pacific War brought Okinawa under American military occupation for the next twenty-seven years, 1945–1972. Forcibly seizing private farmlands, the U.S. government constructed a vast complex of bases to support hot wars in Korea and Vietnam and the Cold War against the Soviet Union. Sarah Bird’s novel The Yokota Officers Club (2001) depicts the bases’ effects on Okinawans and Americans living in close proximity yet in separate worlds during the U.S. occupation. Today, more than four decades after Okinawa’s return to Japanese sovereignty, a grossly disproportionate 74 percent of the total U.S. military presence in Japan remains in this small island prefecture with 0.6 percent of the nation’s land area. Bird’s Above the East China Sea (2015) juxtaposes the ordeals of an American military dependent living on base in present-day Okinawa who contemplates suicide after her soldier sister dies in Afghanistan with a student medic in the 1945 battle ordered to kill herself to avoid capture by the Americans. Drawing on extensive research in Okinawan culture, Bird evokes Okinawan religious beliefs and observances relating to death and the afterlife to frame her narrative and inform her readers.


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