scholarly journals Enlightenment and Reflection on the Integration of the Red Boat Spirit into the Teaching of The Outline of Modern Chinese History

2019 ◽  
Vol 3 (4) ◽  
pp. p245
Author(s):  
Qiu Chenxi

The Red Boat spirit is the source of the Chinese revolutionary spirit and the source of the advancement of the Chinese Communist Party. Its connotation reflects the CCP’s spirit of party building, the cultural label that indicates the initial heart and mission of CCP, and represents the core value requirement of our party. The spirit of the Red Boat has a deep connection with the teaching content of The Outline of Chinese Modern History. Teachers should enrich the teaching forms and encourage students to be thoughtful. In this way, college students can truly feel the role of the Red Boat spirit in promoting the development of modern Chinese history and understand the relationship between the Red Boat spirit and their own growth, which is of positive significance for the cultivation of contemporary college students’ historical views, the shaping of political views and the promotion of Red Boat spirit in the new era.

1979 ◽  
Vol 13 (2) ◽  
pp. 197-216 ◽  
Author(s):  
Hung-Ting Ku

The May Thirtieth Incident which occurred in Shanghai during 1925 has been regarded by the Chinese as one of the most important events in modern Chinese history, and the incident has been called ‘Wu-san Ch'an-an’ (the May 30th Tragedy) ever since 1925. Yet only a few studies in the Western languages deal with such an important event. Among those few studies, two of them concentrate on the role of labor in the movement, and the other after collecting a lot of source materials decides to add a subtitle, ‘an outline’, to recognize the vastness and complexity of the subject without making much effort to analyze or discuss the movement.


2013 ◽  
Vol 72 (2) ◽  
pp. 319-344 ◽  
Author(s):  
Emily T. Yeh

A few months after the fourteenth Dalai Lama stated at the Kalachakra Initiation Ceremony in India in January 2006 that Tibetans should cease wearing clothing lined with endangered animal skins, Tibetans across the Tibetan Plateau destroyed millions of yuan worth of otter, leopard, tiger, and other pelts. Outsiders' interpretations of these events have flattened out the complexity of participants' motivations, which included not only religious and national loyalty, but also concerns about inequality wrought by capitalist development, framed through a lens of modern Chinese history. This paper traces heated debates among Tibetans about the burnings, including their implications for Tibetans' global reputation, the survival of Tibetan culture, and the possibility of a moral economy in an era of deepening commodification. It also explores the embodied, visual, and performative elements of the burnings through participants' videos. The role of local filmmaking efforts in spreading the burnings makes the accompanying videos especially relevant.


1996 ◽  
Vol 30 (2) ◽  
pp. 225-269 ◽  
Author(s):  
Hans van de Ven

Some time ago the Commonwealth and Overseas History Society of Cambridge University asked me to provide an overview of recent scholarship on modern Chinese history. What follows is a written version of this ‘public service’ lecture aimed at non-specialist historians. It discusses Western scholarship on China from the eighteenth until the twentieth century.


Tea War ◽  
2020 ◽  
pp. 230-272
Author(s):  
Andrew B. Liu

This chapter analyzes how the Republican economic reformer Wu Juenong, in his attempts to revive the collapsed industry, articulated a criticism of the tea merchants as parasitic. These were the same houses who played a crucial, dynamic role during the nineteenth-century golden years of Chinese tea. What had changed by the 1930s was not the comprador (buyer) and tea warehouse merchants' own behavior but instead the perspectives of Chinese economic thought, now rooted in a division between “productive” labor and “unproductive” finance. The chapter introduces the comprador both as a real, historical institution and as a theoretical category in modern Chinese history. As with free labor in India, the oppositional categories of productive and unproductive labor in China signaled an embrace of the industrial capitalist model by nationalists across Asia, in spite of a dearth of the traditional signs of industrialization in either region.


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