Urban Mass Movement: The May Thirtieth Movement in Shanghai

1979 ◽  
Vol 13 (2) ◽  
pp. 197-216 ◽  
Author(s):  
Hung-Ting Ku

The May Thirtieth Incident which occurred in Shanghai during 1925 has been regarded by the Chinese as one of the most important events in modern Chinese history, and the incident has been called ‘Wu-san Ch'an-an’ (the May 30th Tragedy) ever since 1925. Yet only a few studies in the Western languages deal with such an important event. Among those few studies, two of them concentrate on the role of labor in the movement, and the other after collecting a lot of source materials decides to add a subtitle, ‘an outline’, to recognize the vastness and complexity of the subject without making much effort to analyze or discuss the movement.

2019 ◽  
Vol 3 (4) ◽  
pp. p245
Author(s):  
Qiu Chenxi

The Red Boat spirit is the source of the Chinese revolutionary spirit and the source of the advancement of the Chinese Communist Party. Its connotation reflects the CCP’s spirit of party building, the cultural label that indicates the initial heart and mission of CCP, and represents the core value requirement of our party. The spirit of the Red Boat has a deep connection with the teaching content of The Outline of Chinese Modern History. Teachers should enrich the teaching forms and encourage students to be thoughtful. In this way, college students can truly feel the role of the Red Boat spirit in promoting the development of modern Chinese history and understand the relationship between the Red Boat spirit and their own growth, which is of positive significance for the cultivation of contemporary college students’ historical views, the shaping of political views and the promotion of Red Boat spirit in the new era.


1968 ◽  
Vol 27 (3) ◽  
pp. 585-602 ◽  
Author(s):  
Tien-Wei Wu

In his review of Mr. Chiang Yung-ching's Bo-lot'ing yü Wu-Han cheng-ch'üan [Borodin and the Wu-Han Regime], Professor C. Martin Wilbur has said that “the Chung-shun Gunboat Incident of March 20, 1926, is treated hastily and categorically, simply as a plot of the Communists involving Wang Ching-wei. This is, of course, a delicate subject.” Because of the highly controversial nature of the event, as it involved Chiang Kai-shek and the Communists, no serious and scholarly study on the subject has ever been undertaken in either Mainland China or Taiwan. Historians in the West are generally interested in the event because it was pivotal to Chiang's ascendancy, and Chiang's career is a part of modern Chinese history. Except for the study of the Soviet advisers' view on the Incident, a thorough investigation of the various aspects of the event and all the parties concerned is still wanting.


1959 ◽  
Vol 18 (3) ◽  
pp. 321-342 ◽  
Author(s):  
Robert A. Scalapino ◽  
Harold Schiffrin

After a decade in power, the Chinese Communists have had enough time to change the past as well as the present. Voluminous documentary collections, monographs, and general treatises on modern Chinese history have been published. Many of these works are designed to tell how socialism was victorious over evil and oppression, why the Communists deserved to inherit the mantle of heaven. Modern Chinese history is being reconstructed, with one eye always focussed upon those impersonal and inexorable forces of dialectical materialism and economic determinism, while the other is fixed upon the very personal if enormously heroic qualities of Chairman Mao. In the opening stages of a Communist revolution (and perhaps of most revolutions), a cult of personality comes so naturally and serves so many strategi c purposes, it is difficult to avoid, whatever the logic in second generation criticisms.


2013 ◽  
Vol 72 (2) ◽  
pp. 319-344 ◽  
Author(s):  
Emily T. Yeh

A few months after the fourteenth Dalai Lama stated at the Kalachakra Initiation Ceremony in India in January 2006 that Tibetans should cease wearing clothing lined with endangered animal skins, Tibetans across the Tibetan Plateau destroyed millions of yuan worth of otter, leopard, tiger, and other pelts. Outsiders' interpretations of these events have flattened out the complexity of participants' motivations, which included not only religious and national loyalty, but also concerns about inequality wrought by capitalist development, framed through a lens of modern Chinese history. This paper traces heated debates among Tibetans about the burnings, including their implications for Tibetans' global reputation, the survival of Tibetan culture, and the possibility of a moral economy in an era of deepening commodification. It also explores the embodied, visual, and performative elements of the burnings through participants' videos. The role of local filmmaking efforts in spreading the burnings makes the accompanying videos especially relevant.


Author(s):  
Iryna Rusnak

The author of the article analyses the problem of the female emancipation in the little-known feuilleton “Amazonia: A Very Inept Story” (1924) by Mykola Chirsky. The author determines the genre affiliation of the work and examines its compositional structure. Three parts are distinguished in the architectonics of associative feuilleton: associative conception; deployment of a “small” topic; conclusion. The author of the article clarifies the role of intertextual elements and the method of constantly switching the tone from serious to comic to reveal the thematic direction of the work. Mykola Chirsky’s interest in the problem of female emancipation is corresponded to the general mood of the era. The subject of ridicule in provocative feuilleton is the woman’s radical metamorphoses, since repulsive manifestations of emancipation becomes commonplace. At the same time, the writer shows respect for the woman, appreciates her femininity, internal and external beauty, personality. He associates the positive in women with the functions of a faithful wife, a caring mother, and a skilled housewife. In feuilleton, the writer does not bypass the problem of the modern man role in a family, but analyses the value and moral and ethical guidelines of his character. The husband’s bad habits receive a caricatured interpretation in the strange behaviour of relatives. On the one hand, the writer does not perceive the extremes brought by female emancipation, and on the other, he mercilessly criticises the male “virtues” of contemporaries far from the standard. The artistic heritage of Mykola Chirsky remains little studied. The urgent task of modern literary studies is the introduction of Mykola Chirsky’s unknown works into the scientific circulation and their thorough scientific understanding.


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