Latin America and the Inversion of United States Stereotypes in the 1920s and 1930s: The Case of Culture and Nature

1985 ◽  
Vol 42 (2) ◽  
pp. 131-162 ◽  
Author(s):  
Fredrick B. Pike

In this essay I describe some often ignored North American modes of perceiving Latin Americans; and I suggest that a change in these modes contributed to the Good Neighbor era (1933-1945). I do not presume to argue that shifting attitudes and perceptions should be seen as the principal factors in shaping the Good Neighbor policy. Anyone concerned with the primary determinants of that policy must turn to security and economic considerations. Still, an intellectual—and, really, a psychological—phenomenon of shifting perceptions and stereotypes among North Americans accounted for some of the enthusiasm with which they greeted what they took to be a new approach to Latin America.In its central thrust this essay suggests that in hemispheric relations, seen from the north-of-the-Rio-Grande perspective, the United States stands generally for culture and Latin America for nature. Symbolizing the capitalist culture of the Yankees, shaped by their struggle to subdue wilderness and nature, has been the white male, often portrayed by Uncle Sam. In contrast, Latin America has been symbolized by Indians, blacks, women, children, and also the idle poor: people assumed to lack the capitalist urge constantly to tame, dominate, and uplift nature.

2011 ◽  
Vol 27 (2) ◽  
pp. 325-359 ◽  
Author(s):  
Michael Calderón-Zaks

By the 1920s, anti-Mexican campaigns in the United States had become a major liability for US interests in the Americas, as rival imperial powers attempted to exploit growing anti-American sentiments in Mexico and Latin America against American imperialism. The U.S. State Department sought to curtail animosity in Latin America by contesting discriminatory domestic practices that angered elite Mexicans and Mexican-American leaders who identified as white. After blocking eastern and southern European and Japanese immigration in the 1924 National Origins Act, the eugenics movement turned its attention to excluding Mexicans from entering the US. When legislative attempts at restriction failed because they conflicted with national and international commercial interests, non-legislative avenues were sought, including the Census and the courts. The 1930 Census was the only census that categorized Mexicans as a separate “race.” In the context of a changing racial formation in the United States, this unique category was reversed in 1936 due to Mexican-American leaders leveraging the fragility of the “Good Neighbor Policy” to force the Federal government into action.


1984 ◽  
Vol 26 (1) ◽  
pp. 69-95 ◽  
Author(s):  
Roger R. Trask

Between 1945 and 1947, Argentina posed a complex and exasperating problem for the United States as it endeavored to develop policy to guide its relations with Latin America. Among the questions involved were how to deal with an alleged neofascist dictator in Argentina, how to preserve the aura of the so-called Good Neighbor policy, whether to provide arms and economic aid to Latin America, and whether to enter into a collective security agreement for the western hemisphere.


Worldview ◽  
1979 ◽  
Vol 22 (4) ◽  
pp. 17-22
Author(s):  
Francis X. Gannon

As President Carter prepared for his first official visit to Mexico in February, 1979, to discuss, among other things, U.S. access to its neighbor's new-found oil, the U.S. secretary of energy, James R. Schlesinger, warned that the security of the Western democracies could be completely undermined if instability became endemic in the Persian Gulf and the flow of oil to Europe, Japan, and the United States was sharply curtailed.There was considerable irony in this situation. As columnist James Reston observed in the New York Times, the president was not going to Mexico "to deal with the price of Mexican gas—though that is an immediate and divisive problem—but with the price of neglect.


1978 ◽  
Vol 34 (3) ◽  
pp. 345-355 ◽  
Author(s):  
John T. Reid

Seldom has a literary device had such international political resonance as the famous Ariel-Caliban contraposition of José Enrique Rodó's essay. In the decades immediately following its publication in 1900 Ariel was an exceptionally valued credo for Spanish American youth, not only for its intrinsic grace, but also because it provided a timely answer to a widespread need. To a generation depressed by the frequently pessimistic conclusions of racist doctrines and an uneasy sense of inferiority, and irked by the admonitions of ninteenthcentury “Nordomaniacs,” Ariel offered in sonorous periods a set of values assumed to be peculiarly Latin and therefore the patrimony of Latin America. As Alberto Zum Felde says, “It was the longed-for reply of this weak backward America to the Titanic potentiality of the North: its self-justification, its compensation, its retaliation.” Luis Alberto Sánchez's generation must have derived, as he says he did, its primary image of the United States from Ariel. Arturo Torres-Ríoseco describes it as “the ethical gospel of the Spanish-speaking world.”


Author(s):  
Fernando Purcell ◽  
Camila Gatica

Hollywood, and Disney in particular, played a key role in inter-American relations during the mid-20th century. Hollywood cinema became an important weapon of cultural diplomacy in the context of the Good Neighbor Policy and later during World War II, and it aligned itself with the main diplomatic guidelines issued by Washington. Cinema was widely disseminated throughout Latin America, which helped to consolidate the US message in the region. Thus the close ties between the Hollywood film industry and the State Department is made clear, which became particularly close with regard to Latin America thanks to the creation of the Office of the Coordinator of Inter-American Affairs during the conflict. In this context, the Office of the Coordinator of Inter-American Affairs played a key role in creating a two-way street between Latin American culture and US audiences, as well as presenting the United States as an ally to trust.


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