The Rise and Decline of the Ariel-Caliban Antithesis in Spanish America

1978 ◽  
Vol 34 (3) ◽  
pp. 345-355 ◽  
Author(s):  
John T. Reid

Seldom has a literary device had such international political resonance as the famous Ariel-Caliban contraposition of José Enrique Rodó's essay. In the decades immediately following its publication in 1900 Ariel was an exceptionally valued credo for Spanish American youth, not only for its intrinsic grace, but also because it provided a timely answer to a widespread need. To a generation depressed by the frequently pessimistic conclusions of racist doctrines and an uneasy sense of inferiority, and irked by the admonitions of ninteenthcentury “Nordomaniacs,” Ariel offered in sonorous periods a set of values assumed to be peculiarly Latin and therefore the patrimony of Latin America. As Alberto Zum Felde says, “It was the longed-for reply of this weak backward America to the Titanic potentiality of the North: its self-justification, its compensation, its retaliation.” Luis Alberto Sánchez's generation must have derived, as he says he did, its primary image of the United States from Ariel. Arturo Torres-Ríoseco describes it as “the ethical gospel of the Spanish-speaking world.”

1972 ◽  
Vol 28 (4) ◽  
pp. 429-440
Author(s):  
Randolph Campbell

It is well known that the initial task of interpreting the Monroe Doctrine as a functional policy in international relations fell largely on John Quincy Adams. Somewhat ironically, the noncolonization principle in Monroe's famed Annual Message of 1823 for which Adams, then Secretary of State, was most responsible, received relatively little attention in the 1820's. Leaders in the United States and Spanish America alike were more concerned with the meaning of the other main principle involved in the Message—nonintervention. What were the practical implications of Monroe's warning that the United States would consider intervention by a European power in the affairs of any independent American nation “ as the manifestation of an unfriendly disposition toward the United States ” ? John Quincy Adams laid the groundwork for an answer to this question in July, 1824, when Colombia, alarmed by rumors of French interference in the wars for independence, sought a treaty of alliance. The President and Congress, Adams replied, would take the necessary action to support nonintervention if a crisis arose, but there would be no alliance. In fact, he added, it would be necessary for the United States to have an understanding with certain European powers whose principles and interests also supported nonintervention before any action could be taken or any alliance completed to uphold it. The position taken by the Secretary of State cooled enthusiasm for the Monroe Doctrine, but Spanish American leaders did not accept this rebuff in 1824 as final.


2020 ◽  
Vol 72 (4) ◽  
pp. 625-652 ◽  
Author(s):  
Jairo Buitrago Ciro ◽  
Lynne Bowker

PurposeThis is a comparative investigation of how university libraries in the United States, Canada and Spanish-speaking Latin America are responding to predatory publishing.Design/methodology/approachThe Times Higher Education World University Rankings was used to identify the top ten universities from each of the US and Canada, as well as the top 20 Spanish-language universities in Latin America. Each university library's website was scrutinized to discover whether the libraries employed scholarly communication librarians, whether they offered scholarly communication workshops, or whether they shared information about scholarly communication on their websites. This information was further examined to determine if it discussed predatory publishing specifically.FindingsMost libraries in the US/Canada sample employ scholarly communication librarians and nearly half offer workshops on predatory publishing. No library in the Latin America sample employed a scholarly communication specialist and just one offered a workshop addressing predatory publishing. The websites of the libraries in the US and Canada addressed predatory publishing both indirectly and directly, with US libraries favoring the former approach and Canadian libraries tending towards the latter. Predatory publishing was rarely addressed directly by the libraries in the Latin America sample; however, all discussed self-archiving and/or Open Access.Research limitations/implicationsBrazilian universities were excluded owing to the researchers' language limitations. Data were collected between September 15 and 30, 2019, so it represents a snapshot of information available at that time. The study was limited to an analysis of library websites using a fixed set of keywords, and it did not investigate whether other campus units were involved or whether other methods of informing researchers about predatory publishing were being used.Originality/valueThe study reveals some best practices leading to recommendations to help academic libraries combat predatory publishing and improve scholarly publishing literacy among researchers.


1967 ◽  
Vol 24 (01) ◽  
pp. 3-17 ◽  
Author(s):  
Randolph B. Campbell

Henry Clay of Kentucky first offered his American System as a plan to guide the growth of the United States during the period of awakening nationalism that followed the Peace of Ghent in 1815. When asked just before his death in 1852 to make up a list of his most important public services for use by some friends who were having a medal struck to commemorate his career, Clay prepared a list of fourteen items which included the American System with the date, 1824. Thus, at the end of his long career, the Kentuckian identified this phrase with his most famous speech in support of the protective tariff. It may then seem surprising that his first recorded use of the term came on May 10, 1820, in a speech supporting recognition of the emerging nations of Spanish America. Clay’s use of “American System” in these two apparently different areas of discussion has led to two separate connotations for the phrase. The two meanings call for careful discrimination. Equally important, however, is the significant connection between them in the thought of Henry Clay.


2010 ◽  
Vol 42 (3) ◽  
pp. 457-485 ◽  
Author(s):  
LESLIE BETHELL

AbstractThis essay, part history of ideas and part history of international relations, examines Brazil's relationship with Latin America in historical perspective. For more than a century after independence, neither Spanish American intellectuals nor Spanish American governments considered Brazil part of ‘América Latina’. For their part, Brazilian intellectuals and Brazilian governments only had eyes for Europe and increasingly, after 1889, the United States, except for a strong interest in the Río de la Plata. When, especially during the Cold War, the United States, and by extension the rest of the world, began to regard and treat Brazil as part of ‘Latin America’, Brazilian governments and Brazilian intellectuals, apart from some on the Left, still did not think of Brazil as an integral part of the region. Since the end of the Cold War, however, Brazil has for the first time pursued a policy of engagement with its neighbours – in South America.


1918 ◽  
Vol 12 (2) ◽  
pp. 291-311
Author(s):  
William R. Manning

It was two years after the United States formally declared for the recognition of the new Latin-American states and after several Spanish-American states had been recognized before the question of recognizing Brazil arose. When, in April, 1824, Rebello presented himself in Washington as the Brazilian chargé, a difference of opinion arose in Monroe’s cabinet, because Brazil was a monarchy, while all of the other American governments were republics, and some hoped that monarchy might have no foothold on the continent. Others, however, advocated the recognition of Brazil the more strongly because it was a monarchy in order to show the world that it was the fact of independence which actuated the United States rather than the form of government.The opposition to recognition was strengthened by recent news of a formidable separatist movement in the north, with Pernambuco as a center, the purpose of which was to establish an independent republic under the name of the Federation of the Equator. This; raised a serious doubt whether the government at Rio de Janeiro were really in effective control. It was reported, too, that the assistance of French naval vessels had been accepted in order to repress the Pernambuco revolt. This conjured up the specter of the so-called Holy Alliance, for the exclusion of which from America Monroe’s famous message of the preceding December had declared. There was also a strong suspicion, supported by persistent rumors, that Dom Pedro (who had allowed himself to be made Emperor when in 1822 Brazilian independence from Portugal was declared, who had summoned a constituent assembly and then quarreled with it and finally forcibly dismissed it because it proved too liberal to suit his ideas of prerogative, and who had appointed a council that had drawn up a fairly liberal constitution in harmony with his wishes which he had not yet taken the oath to observe) really wished to restore Portuguese sovereignty and rule Brazil as a vassal of his father, the King of Portugal. About the middle of May, however, word came that in the preceding March the Emperor had taken the oath to the constitution of the independent Brazilian Empire. After Rebello had given assurances concerning the suppression of the slave trade and the observance of treaties that had been negotiated with Portugal, he was formally received by President Monroe as Brazilian chargé on May 26, 1824. He expressed his gratitude that “the Government of the United States has been the first to acknowledge the independence of Brazil.”


1945 ◽  
Vol 14 (2) ◽  
pp. 85-103
Author(s):  
J. Orin Oliphant

Slowly during the years just preceding our War of 1812, and rapidly during the decade that followed the Peace of Ghent, the vast reaches of Latin America swam within the ken of the people of the United States. Of this “discovery” of our southern neighbors and of our relations with Latin America before 1830, we have learned much from a volume recently brought out by a distinguished historian of the United States, Professor Arthur P. Whitaker. Professor Whitaker's informing study was intended to be nothing less than a well-rounded history of the impact of Latin America upon the United States to 1830; and such it has proved to be—with one exception. Professor Whitaker completely overlooked the religious phase of the subject he otherwise treated so skillfully. Upon this neglected part of the history of our early relations with Latin America this paper will endeavor to throw some light.


1973 ◽  
Vol 14 (1) ◽  
pp. 3-31 ◽  
Author(s):  
Julian Pitt-Rivers

It is well known that the attitudes of the Latin Americans towardsraceare not the same as those of the inhabitants of Europe and the United States. This observation led scholars as distinguished as Gilberto Freire and Arnold Toynbee to put forward the view that there is no ‘race prejudice’ in Latin America, a view that has been criticised by more recent writers. In Latin America distinctions of ‘race’ are indeed made, but not on the basis of the same premisses as in North America and, thoughrazaandraceare the same word, they do not bear the same connotations in Spanish-speaking as in Englishspeaking countries—outside scientific circles, perhaps. ‘Race’ is a system of classifying individuals and, as such, part of each culture, and therefore liable to vary from one to another. But what science has done with the word is another matter.


1992 ◽  
Vol 24 (3) ◽  
pp. 481-505 ◽  
Author(s):  
Piero Gleijeses

Sir, is there to be no limit to our benevolence for these People? There is a point, beyond which, even parental bounty and natural affection cease to impose an obligation. That point has been attained with the States of Spanish America.1Of course there was sympathy for the Spanish American rebels in the United States. How could it have been otherwise? The rebels were fighting Spain, long an object of hatred and contempt. This alone justified goodwill, as did the hope for increased trade and the prospect of a significant loss of European influence in the hemisphere.2 But how deep did this sympathy run?In the Congressional debates of the period there was much more enthusiasm for the cause of the Greeks than that of the Spanish Americans.3 Similarly, the press referred frequently to private collections of funds (‘liberal donations’) for the Greek fighters – not for the Spanish Americans. This is not surprising. The US public could feel a bond with the Greeks – ‘it will become even quite fashionable to assist the descendants of those who were the bulwark of light and knowledge in old times, in rescuing themselves from the dominion of a barbarian race'.4 Unlike the Greeks, however, the Spanish Americans were of dubious whiteness. Unlike the Greeks, they hailed not from a race of giants, but – when they were white – from degraded Spanish stock.5 Some US citizens felt for them the kinship of a common struggle against European colonial rule; others agreed with John Quincy Adams: ‘So far as they were contending for independence, I wished well to their cause; but I had seen and yet see no prospect that they would establish free or liberal institutions of government.


2021 ◽  
Vol 29 (1) ◽  
pp. 197-209
Author(s):  
Alexandra G. Koval ◽  
Mikhail I. Sorokin

Venezuela suffers currently from a deep economic and political crisis. China, being significant partner for Venezuela, has recently increased its presence on the Venezuelan market. The study reveals the distinguishing features of modern Chinese-Venezuelan economic relations. It analyzes China's foreign economic strategy in Latin America and identifies the trends in trade, investment and finance relations between China and Venezuela. The conclusion is made that the Chinese strategy in Venezuela is not based on the concept of South - South cooperation, but it more relates to the North - South approach. At the same time, the political factor plays an increasingly significant role in the development of relationship between states from a perspective of escalation of the confrontation between the United States and China. The possible scenarios and consequences of the Venezuelan political crisis for China are identified and certain comparisons with Russia are presented.


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