Pettegree Andrew, Nelles Paul, and Conner Philip, eds., The Sixteenth-Century French Religious Book St. Andrews Studies in Reformation History. Aldershot: Ashgate, 2001. xvi + 366 pp. + index. $99.95. ISBN: 0-7546-0278-8.

2002 ◽  
Vol 55 (4) ◽  
pp. 1411-1412
Author(s):  
Edward Benson
2003 ◽  
Vol 17 (3) ◽  
pp. 328-329
Author(s):  
L. Racaut

2018 ◽  
Vol 82 (2) ◽  
Author(s):  
Victor D'Assonville

Terwyl Philipp Melanchthon allerweë in wetenskaplike kringe in Wes-Europa sowel as die VSA erkenning geniet vir sy reuse bydrae tot die Reformasie en die Westerse universiteitswese, is hy in sommige dele van die wêreld, ongelukkig ook in Suid-Afrika, taamlik onbekend. Dikwels verdwyn hy in die skadu van Luther en Calvyn. In eie reg was sy bydrae tot die hervorming van die kerk, sowel as die ontwikkeling van geesteswetenskappe en feitlik die volledige spektrum van wetenskappe in sy tyd egter só geweldig groot dat dit moeilik is om nie slegs in die oortreffende trap daarvan te praat nie. In hierdie artikel word doelbewus aandag aan die verhouding tussen sy rol as humanistiese geleerde in die sestiende-eeuse konteks en sy bydrae as kerkhervormer gegee, om sodoende meer insig oor die agtergrond van die komplekse reformasiegeskiedenis te bied. Abstract While Philip Melanchthon enjoys wide acclaim in scientific circles in Western Europe as well as the USA for his tremendous contribution to the Reformation and establishment of Western universities, he is unfortunately relatively unknown in some parts of the world, including South Africa. Often he recedes into the shadow of Luther and Calvin. In his own right his contribution to the sixteenth-century reformation of the church and the development of the Humanities – and in fact close to the entire spectrum of the sciences of his time – was so profound that it is hard not to acclaim him to the superlative degree. In this article, attention is deliberately given to the relationship between his role as humanistic scholar in the sixteenth century context and his contribution as church reformer, in order to provide more clarity on the context of the complexity of church reformation history.


Author(s):  
James G. Clark

This chapter examines the experience of the dissolution of monasteries in the British Isles in the sixteenth century. Perhaps because of their complete removal from England, Wales, and Scotland and their collapse in Ireland, this moment in Britain’s Reformation history has suffered comparative neglect. Its archival and material traces are still coming into view, and what they reveal is a process that was unpredictable, protracted, and far from uniform across the British regions. This is not to suggest that it proceeded wholly in separation from the parallel experiences of the European mainland. The role of legislative and judicial authority in Britain’s secularization must be seen in a continental perspective. Yet in its cultural, social, and economic effects—above all, the disconnect between old monastic foundations and new reformed religious, educational, and welfare enterprises—the British dominions were set apart from the post-monastic renewal seen in regions of northern Europe.


2004 ◽  
Vol 77 (195) ◽  
pp. 79-97
Author(s):  
Robert Von Friedeburg

Abstract This article offers an outline of the historiographical developments in German Reformation history since the later nineteen-sixties. It argues that Dickens picked up major issues in his treatment of the German Reformation that have again come to the fore in recent years. In particular, his combination of local social history with the history of political thought, and with the history of the new pamphlet medium that emerged from the early sixteenth century, allowed him to try to connect these different arenas of research. This remains a primary concern for current Reformation research, as pioneered by studies such as Andrew Pettegree's book on Emden.1


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