The Dissolution of the Monasteries

Author(s):  
James G. Clark

This chapter examines the experience of the dissolution of monasteries in the British Isles in the sixteenth century. Perhaps because of their complete removal from England, Wales, and Scotland and their collapse in Ireland, this moment in Britain’s Reformation history has suffered comparative neglect. Its archival and material traces are still coming into view, and what they reveal is a process that was unpredictable, protracted, and far from uniform across the British regions. This is not to suggest that it proceeded wholly in separation from the parallel experiences of the European mainland. The role of legislative and judicial authority in Britain’s secularization must be seen in a continental perspective. Yet in its cultural, social, and economic effects—above all, the disconnect between old monastic foundations and new reformed religious, educational, and welfare enterprises—the British dominions were set apart from the post-monastic renewal seen in regions of northern Europe.

PEDIATRICS ◽  
1963 ◽  
Vol 31 (6) ◽  
pp. 909-918
Author(s):  
Nathan B. Talbot

WHILE MEDICAL HISTORIANS cannot provide us with accurate statistics concerning the incidence of rickets and scurvy in centuries past, they leave little room for doubt about the high prevalence of these disorders prior to the advent of modern scientific medicine. Thus, Castiglione has written that in the sixteenth century scurvy raged throughout northern Europe, in Scandinavia, on the shores of the Baltic, and in the interior of Germany. It is interesting to note, however, that Jacques Cartier, whose sailors had been ravaged by scurvy, learned in 1536 from the Indians that the malady could be cured by juices of the almeda tree. This was 200 years before James Lind demonstrated the curative effects of lemon juice in his treatise on scurvy published in 1753 and almost 400 years before ascorbic acid, which was isolated by Szent-Gyorgi in 1928, was recognized to be vitamin C by Waugh and King in 1932. Rickets, likewise, was occurring in a large portion of children prior to the discovery of the existence of vitamin D by Hess, Steinbock, and Windaus in 1918, of its therapeutic value by Mellanby in 1919, of the equivalent role of sunlight by Hess in 1921, and of the chemical composition of the vitamins by Windaus in 1922. But 200 years earlier Friedrick Hoffman had the answer to the control of this disease almost in hand. He attached much importance to climatic conditions as a factor in rickets, noting that if anything is specially powerful in producing this affliction, it is a surrounding atmosphere of cold foggy air. He cited as striking evidence of this the famous emporium of England, London, which he found to be specially apt to produce and foster this disease.


Yiddish ◽  
2020 ◽  
pp. 120-138
Author(s):  
Jeffrey Shandler

This chapter examines the role of print publications in Yiddish, beginning in the sixteenth century. Print stabilized Yiddish and also endowed it with an elasticity that was unprecedented in diaspora Jewish vernaculars, enabling it to traverse all of northern Europe. As a largely market-driven phenomenon, Yiddish eventually became an international language read by millions. Its print culture ran the gamut of Jewish ideologies and extended across the spectrum of high and low culture. The place of Yiddish in the shifting constellation of languages engaged by Ashkenazim is reflected in translations into and out of Yiddish, as well as in multilingual texts.


2021 ◽  
pp. 1-22
Author(s):  
KAARLO HAVU

Abstract The article analyses the emergence of decorum (appropriateness) as a central concept of rhetorical theory in the early sixteenth-century writings of Erasmus and Juan Luis Vives. In rhetorical theory, decorum shifted the emphasis from formulaic rules to their creative application in concrete cases. In doing so, it emphasized a close analysis of the rhetorical situation (above all the preferences of the audience) and underscored the persuasive possibilities of civil conversation as opposed to passionate, adversarial rhetoric. The article argues that the stress put on decorum in early sixteenth-century theory is not just an internal development in the history of rhetoric but linked to far wider questions concerning the role of rhetoric in religious and secular lives. Decorum appears as a solution both to the divisiveness of language in the context of the Reformation and dynastic warfare of the early sixteenth century and as an adaptation of the republican tradition of political rhetoric to a changed, monarchical context. Erasmus and Vives maintained that decorum not only suppressed destructive passions and discord, but that it was only through polite and civil rhetoric (or conversation) that a truly effective persuasion was possible in a vast array of contexts.


1976 ◽  
Vol 26 ◽  
pp. 211-228 ◽  
Author(s):  
G. R. Elton

WHEN on the previous two occasions I discussed Parliament and Council as political centres, as institutions capable of assisting or undermining stability in the nation, I had to draw attention to quite a few unanswered questions. However, I also found a large amount of well established knowledge on which to rely. Now, in considering the role of the King's or Queen's Court, I stand more baffled than ever, more deserted. We all know that there was a Court, and we all use the term with frequent ease, but we seem to have taken it so much for granted that we have done almost nothing to investigate it seriously. Lavish descriptions abound of lavish occasions, both in the journalism of the sixteenth century and in the history books, but the sort of study which could really tell us what it was, what part it played in affairs, and even how things went there for this or that person, seems to be confined to a few important articles. At times it has all the appearance of a fully fledged institution; at others it seems to be no more than a convenient conceptual piece of shorthand, covering certain people, certain behaviour, certain attitudes. As so often, the shadows of the seventeenth century stretch back into the sixteenth, to obscure our vision. Analysts of the reigns of the first two Stuarts, endeavouring to explain the political troubles of that age, increasingly concentrate upon an alleged conflict between the Court and the Country; and so we are tempted, once again, to seek the prehistory of the ever interesting topic in the age of Elizabeth or even Henry VIII.


Nuncius ◽  
2014 ◽  
Vol 29 (1) ◽  
pp. 127-173 ◽  
Author(s):  
Matteo Valleriani

The paper aims to show how sixteenth century hydraulic and pneumatic engineers appropriated ancient science and technology – codified in the text of Hero of Alexandria’s Pneumatics – to enter into scientific discourse, for instance, with natural philosophers. They drew on the logical structure, content and narrative style passed down from antiquity to generate and codify their own theoretical approach and to document their new technological achievements. They did so by using the form of commented and enlarged editions, just as Aristotelian natural philosophers had been doing for centuries. The argument aims to detail the exact role of ancient science and the process of transformation it underwent during the early modern period. In particular, it aims to show how pneumatic engineers first tested the ancient technology codified by Hero while carrying out their own practical activities. Once these tests were successfully concluded, in the spirit of early modern humanism they finally presented these activities as being associated with the work of their discipline’s most authoritative author, Hero of Alexandria, whose technology was tested during the construction of the hydraulic and pneumatic system of the garden of Pratolino.


2009 ◽  
Vol 19 (2) ◽  
pp. 213-235
Author(s):  
STEFAN HALIKOWSKI-SMITH

AbstractOne of the most influential European printed sources on South-East Asia at the turn of the eighteenth century was the Scottish sea-captain Alexander Hamilton's memoirs. The picture he paints of the Portuguese communities that had existed since the period of Portuguese ascendancy in the sixteenth century is overwhelmingly negative. But a close textual and empirical analysis of his text shows that not only was he frequently misinformed in terms of the historical developments relating to that community, but that he merely conforms to a set of standard rhetorical tropes we can associate with the Black Legend, which had grown up in Protestant countries of northern Europe since the 16th century to denigrate Portugal and her achievements. This article urges that this key text consequently be used with far greater circumspection than has hitherto been the case.


1988 ◽  
Vol 41 (1) ◽  
pp. 44-83 ◽  
Author(s):  
Cathy Santore
Keyword(s):  

The examination of the life and times of Julia Lombardo through the inventories of her possessions (Appendices I & II) enhances our understanding of the role of the courtesan in sixteenth-century Venetian society. Conserved in the archives of the Istituzioni di Rico vero e di Educazione, they are the only inventories of a Venetian courtesan from the Renaissance which have come to light. These documents afford an intimate glimpse into the interior of a prostitute's home in a city renowned for such services. Julia herself invites a closer look by what she reveals and conceals in her Condiccion(Appendix III). In composing this statement of her assets, written in her own hand, she puts to use the wiles needed for success in her mestiere. Other documents excluded from the appendices but utilized in the text aid in developing a picture of this woman. The comments of her contemporaries augment the image.


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