The U.S. Supreme Court Decision on Peyote in Employment Division v. Smith: A Case Study in the Suppression of Native American Religious Freedom

1992 ◽  
Vol 8 (2) ◽  
pp. 30
Author(s):  
Steve Pavlik
Author(s):  
Donald W. Rogers

This introduction reframes the history of the U.S. Supreme Court decision Hague v. CIO (1939) that guaranteed speech and assembly rights in public municipal forums under federal law for the first time. It lifts the story out of standard treatment as a product of police repression of labor organizers by city boss Frank Hague, exploring instead the case’s broader roots in multiple changes in city governance, policing, the labor movement, civil liberties law, and anticommunism and antifascism politics of the late New Deal era. It urges examination of all sides of the controversy, winners and losers, scrutinizing evidence beyond antiboss sources, including varied newspapers, municipal reports, trial transcripts, labor archives, and federal court records. It views the case as part of a constitutional watershed.


2021 ◽  
pp. 131-144
Author(s):  
Michael J. Rosenfeld

Chapter 9 tells the story of Lawrence v. Texas, the 2003 Supreme Court decision that finally struck down the remaining state laws that criminalized sodomy. In 2004 Massachusetts became the first state in the U.S. to have marriage equality, following the state supreme court decision in Goodridge v. Department of Public Health. Opponents of gay rights fought furiously to overturn marriage equality in Massachusetts, but once straight people saw that marriage equality cost them nothing, the opposition faded away. Gay rights groups in Massachusetts prevailed despite having many institutional disadvantages. In California in 2008, Proposition 8 was passed by voters to reintroduce a same-sex marriage ban.


Author(s):  
Norman Fischer

The striking down of the Stanford University Hate Speech Code on February 27, 1995 demonstrated the strong animus in U.S. First Amendment decisions against such codes. Judge Peter Stone, applying the U.S. Supreme Court decision in R.A.V. ruled, first, that the Stanford Code was too broad, and second, that the state cannot censor content by picking out some "fighting words" to prohibit. I argue that the moral basis for banning overbroad codes combines a nonconsequential emphasis on the value of liberty with a consequentialist analysis of what happens when liberty that should be protected is entangled in codes reflecting liberty that should not be protected. In contrast, the moral basis for content neutrality does not depend on consequentialist thinking, but shows that the very search for a moral basis for banning the purest acts of hateful speech logically makes the speech protected by elevating it to a viewpoint.


Author(s):  
William F. Moore ◽  
Jane Ann Moore

This chapter examines Abraham Lincoln and Owen Lovejoy's criticism of the U.S. Supreme Court's 1857 ruling in the case of Dred Scott. The Dred Scott decision, written by Chief Justice Roger Taney, affirmed that slaves were not citizens and indeed “had no rights which a white man was bound to accept.” Lincoln and Lovejoy denounced the Supreme Court's interpretation that the Constitution provided federal authority to reduce human beings to property without rights, accusing it of political abuse of judicial power. This chapter begins with a discussion of the Illinois Supreme Court's previous rulings in connection with the slave transit law, along with Lincoln and Lovejoy's argument that humans could not legally be reduced to property under the Constitution. It then considers the two men's views on religion and politics as well as their response to the Dred Scott decision. It also looks at Lincoln and Lovejoy's preparations for the 1858 elections.


Think ◽  
2014 ◽  
Vol 14 (39) ◽  
pp. 9-18
Author(s):  
Clement Dore

The Platform of the U.S. Republican Party in 2012 contains a promise to overturn the landmark Supreme Court decision, Roe. v. Wade, that laws prohibiting abortion are incompatible with the constitutional right to privacy of pregnant women. The Republican vice presidential nominee, Congressman Paul Ryan, opposes that decision as a matter of conviction. Congressman Ryan says that human life begins at conception, though he adds that abortion should be legal if a woman's pregnancy results from rape or incest, or if the life of the mother is at stake. Despite his reputation among Republicans as an astute thinker, Congressman Ryan's reasoning about abortion is faulty.


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