On the Nyassa and a Journey from the North End to Zanzibar

1877 ◽  
Vol 22 (4) ◽  
pp. 233
Author(s):  
H. B. Cotterill
Keyword(s):  
The North ◽  
North End

VI. Antiquities discovered in Lancaster, 1776. By Mr. West, Author of the “Antiquities of Furness.” Communicated by Mr. Lort

Archaeologia ◽  
1779 ◽  
Vol 5 ◽  
pp. 98-100
Author(s):  
West
Keyword(s):  
Very Old ◽  
Human Skull ◽  
The North ◽  
Burnt Wood ◽  
Roman Coins ◽  
The Dead ◽  
Large House ◽  
North End

On sinking the cellars for a large house at the upper part of Church-street in this town, now building by Daniel Wilson, esq. on the site of which stood some very old houses (formerly called the Judge's lodgings), was discovered, at about six feet below the present surface of the street, a supposed Roman burying-place; as burnt wood, bones, and ashes, broken paterae, urns, Roman brick, gutter tiles, coins, horns of animals, &c. were found; also, two fragments of thick walls, at about five yards distant from each other, in a direction from front to back, and seeming to continue under Church-street, be-twixt which were several large stones, some of which were hewn. By this it may be conjectured, to have been a vault to deposit the ashes of the dead, and fallen-in, or pulled down, at some time, as there were found, within the walls, several pieces of urns, an earthen sepulchral lamp entire (the end of the spout where the wick came out was burnt black), broken paterae, burnt bones, ashes, a large human skull, Roman coins, &c. also, at the North-end a well, filled with hewn stones, but not meddled with.

4. Results of Makerstoun Observations, No. III. On the Solar and Lunar periods of the Magnetic Declination.

1851 ◽  
Vol 2 ◽  
pp. 144-145
Author(s):  
J. A. Broun
Keyword(s):  
The North ◽  
Magnetic Declination ◽  
The Mean ◽  
The Absolute ◽  
Annual Period ◽  
North End

The absolute westerly declination at Makerstoun, for the mean epoch, June 1844 = 25° 17′·12.The annual motion of the north end of the needle towards the east = 5′·67.The annual periodof magnetic declination consists of a double oscillation, having nearly the following epochs of maxima and minima.

scholarly journals “Sermo eorum sicut cancer serpit”. Chromatius of Aquileia against heresies

Vox Patrum ◽  
2018 ◽  
Vol 68 ◽  
pp. 443-455
Author(s):  
Miran Sajovic
Keyword(s):  
20Th Century ◽  
Adriatic Sea ◽  
Conference Paper ◽  
The North ◽  
Trade Center ◽  
The Impact ◽  
North End

Bishop Chromatius (in office from 388 to 407), whose episcopal see was a cosmopolitan trade-center at the north end of the Adriatic Sea with the name of Aquileia, was one of the most prominent bishops in the period. He is acquaint­ed with notable figures such as Ambrosius, Hieronymus, Rufinus, and Ioannes Chrysostomus and forth. Before being created a bishop, he was the secretary of bi­shop Valerianus and in the occasion of Council of Aquileia in 381, he had spoken against Arians. This Council was presided by Ambrosius and with its scale it could almost be considered as an ecumenical one. As shown in some of the Chromatius’ sermons, which are unearthed in the 20th century, he opposed not only to the ideas of Arians but also to the teaching of Fotinus, bishop of Sirmium. Chromatius was a very zealous fighter and he practically succeeded to uproot all heretical ideas in his diocese. The academia usually sees him as an anti-Arian theologian. After the Council of Constantinople (381), the Arian heresy seemed to be abated, but Chromatius said in one of his Tractatus, “Cuius (sc. Arii) discipuli hodieque oues Dei fallere ac decipere conantur per aliquantas ecclesias, sed iamdudum, magistro perfidiae prodito, discipuli latere non possunt”; it is evident that, the followers of Arius could still be found (with the mentioning of “hodie”, i.e. today) in the area of Aquileia, meanwhile one must not neglect the presence of the followers of Fotinus of Sirmium. The first part of my conference paper would be a general presentation of the religious situation in Aquileia at the time where Chromatius served as the local bishop; thus I will proceed with an in-depth reading on several passages of the Aquilerian bishop’s sermons (Sermones and Tractatus), in order to show the impact of the those heresies on his works and to identity his theological arguments against them. Among those teachings, there is the “unconquerable faith (invicta fide)”, which led to the surmounting (suppression) of heresies.

XVI.—Mirage on the Queensferry Road

1919 ◽  
Vol 38 ◽  
pp. 166-168 ◽  
Author(s):  
Alexander G. Ramage
Keyword(s):  
Sahara Desert ◽  
Clear Water ◽  
The Road ◽  
The North ◽  
White Horse ◽  
The World ◽  
As If ◽  
North End

Most of us who have thought at all of mirage have thought of it as a phenomenon belonging essentially to distant parts of the world, such as the great Sahara Desert. Few of us would not be surprised to find it almost a daily spectacle on a familiar road so near our city.You may imagine my surprise when, in the early days of April of this year, while walking westward along the Queensferry Road, and when opposite the quarry at the north end of Corstorphine Hill near the point at which the Corstorphine Hill road joins the Queensferry Road, I saw on the surface of the road, at a distance of about one and a half the spacing of the telegraph poles (they are about 50 paces apart), what appeared to be pools of clear water reflecting the green grass and foliage very clearly, and further down the road other pools. As I watched, a white horse with a rider went along, and as it passed beyond the “pools” of the mirage water (the road being perfectly dry) it was reflected, with the effect that the horse appeared to be about twice its height, as if on stilts.

A History of Heresy Past: The Sermons of Chromatius of Aquileia, 388–407

2014 ◽  
Vol 83 (2) ◽  
pp. 273-296
Author(s):  
Robert McEachnie
Keyword(s):  
Adriatic Sea ◽  
Northern Italy ◽  
The North ◽  
John Chrysostom ◽  
Institutional Memory ◽  
History Of ◽  
North End

Chromatius served as bishop of Aquileia, a large trade-centered city at the north end of the Adriatic Sea, from 388–407. He interacted with notables like Rufinus, Jerome, Ambrose, and John Chrysostom, but our knowledge of Chromatius was limited to second-hand statements until the rediscovery of his sermons in the last century. When one examines the sermons in their original context, a disconnect on the issue of heresy emerges. Based on a survey of Christianities in northern Italy, it seems that the variety we might expect is lacking in the sources. An examination of the region reveals that the area during this time was remarkably homogenous in terms of the diversity among its Christian adherents. In Aquileia, Chromatius would have been unchallenged by other churches. In light of that, what did his continued tirades against non-existent “heretical” groups achieve? By examining the whole of each sermon mentioning heretics a pattern emerges surrounding the history of heresy and orthodoxy. The maintenance of institutional memory was not done sentimentally, but to advance the domination Christians had achieved into new arenas, namely, for Chromatius, control over an urban religious space which included Judaism.

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