A History of the Church in Latin America: Colonialism to Liberation, 1492-1979

1983 ◽  
Vol 88 (3) ◽  
pp. 778
Author(s):  
Daniel H. Levin ◽  
Enrique Dussel ◽  
Alan Neely
Keyword(s):  
2003 ◽  
Vol 11 (3) ◽  
pp. 579-587
Author(s):  
Jorge Pixley

AbstractUsing the experience of the network of popular biblical study groups in Latin America and the biblical scholars who accompany them, this article outlines the basic requirements for a pastoral reading of the Bible. Special emphasis is given to the need for using the history of composition, necessarily hypothetical, in order to recover the political dynamics of the texts. The resulting pastoral reading will serve a public as well as a church function.


Author(s):  
Rebecca Horn

FamilySearch, which constitutes the largest genealogical archival project and database in the world, offers rich online resources for research on the history of Latin America. FamilySearch constitutes an institutional arm of the Church of Jesus Christ of Latter-day Saints, or the LDS Church, dedicated to genealogical research. It offers a wealth of resources with enormous potential for historical research on a broad range of topics and through diverse methods of investigation. The digital collection, which expands continuously, includes archival material from all the major regions of the world, including Latin America. For Latin America, the strength of the collection rests with parish and civil registers, censuses, and secondary sources on the genealogical and family history of the region.


1974 ◽  
Vol 31 (2) ◽  
pp. 139-163 ◽  
Author(s):  
Margaret Todaro Williams

A History of Catholicism in Brazil could well be divided into the pre- and post-Jacksonian eras. Jackson de Figueiredo, fiery Catholic journalist of the 1920's who serves as the point of reference, performed the feat of almost single-handedly wrenching the Brazilian Church from the position of static equilibrium in which it long lay suspended. This statis had its roots in the restrictive regalism of the Portuguese and Brazilian Empires and in the Republican disestablishment which followed in 1890.Caught up since 1890 with organizational and financial problems of survival, the Brazilian Church had drawn ever closer to Rome. Under the auspices of the papacy, the hierarchy recruited foreign clergy to staff its underorganized church and encouraged new orders to set up branches in Brazil. In 1905 Pope Leo XIII appointed Archbishop Joaquim Arcoverde of Rio the first Cardinal of Brazil and of Latin America. He created new dioceses in Brazil and appointed Rome-trained bishops to fill them. The utilization of Rome's financial and personnel resources in the postdisestablishment period considerably shored up the Church qua organization in Brazil.


1993 ◽  
Vol 25 (2) ◽  
pp. 257-281 ◽  
Author(s):  
Ralph Della Cava

This text is a preliminary assessment of the potential for comparative and ‘trans-systemic’ study of the current role of the Roman Catholic Church in Central and East Europe. For observers of Vatican policy in world affairs, there is every reason to believe that the Church, now engaged in rapidly rebuilding its own institutions in Central and East Europe, will play a decisive part in shaping the future societies of the region in the coming decade, just as it did in Brazil and the rest of Latin America in the immediate post-war era. In fact, the recent history of the Church in Latin America, but above all Brazil, provides a timely and useful paradigm for helping fathom the current course of Vatican policy in Central and East Europe. In turn, the results of comparative inquiry may even serve to stimulate an entirely fresh discussion of the Brazilian and Latin American experience.


Author(s):  
Matt Eisenbrandt

Using trial testimony about Romero’s last Sunday homily in 1980, this chapter gives a history of the Catholic Church in El Salvador and Romero’s life culminating in his three years as archbishop. The Church underwent an overhaul during the 1960s, leading many priests and bishops in Latin America to follow Liberation Theology, the belief that rather than providing charity to the poor, they should focus on the systemic causes of inequality. Romero was viewed by many Salvadoran clergy as conservative when he became archbishop in 1977 but the death squad murder of his friend Rutilio Grande, a Jesuit follower of Liberation Theology, pushed Romero to more openly denounce those responsible for the inequality and repression. The day before his murder, Romero, in his Sunday homily, called on soldiers to “stop the repression” by disobeying the orders of their commanders.


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