Philip Freneau and the Cosmic Enigma: The Religious and Philosophical Speculations of an American Poet.

1950 ◽  
Vol 47 (12) ◽  
pp. 362
Author(s):  
J. L. B. ◽  
Nelson F. Adkins
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Author(s):  
Mark Byers

The Practice of the Self situates the work of American poet Charles Olson (1910–70) at the centre of the early postwar American avant-garde. It shows Olson to have been one of the major advocates and theorists of American modernism in the late 1940s and early 1950s; a poet who responded fully and variously to the political, ethical, and aesthetic urgencies driving innovation across contemporary American art. Reading Olson’s work alongside that of contemporaries associated with the New York Schools of painting and music (as well as the exiled Frankfurt School), the book draws on Olson’s published and unpublished writings to establish an original account of early postwar American modernism. The development of Olson’s work is seen to illustrate two primary drivers of formal innovation in the period: the evolution of a new model of political action pivoting around the radical individual and, relatedly, a powerful new critique of instrumental reason and the Enlightenment tradition. Drawing on extensive archival research and featuring readings of a wide range of artists—including, prominently, Barnett Newman, Mark Rothko, David Smith, Wolfgang Paalen, and John Cage—The Practice of the Self offers a new reading of a major American poet and an original account of the emergence of postwar American modernism.


2021 ◽  
pp. 153270862110199
Author(s):  
Pengfei Zhao

This autoethnographic writing documents how a family of Chinese descent spent their first 100 hours after the Atlanta Shooting on March 16, 2021, in which a White gunman killed eight people, including six Asian women. It bears witness to the rise of the anti-Asian racism in the United States during the COVID-19 pandemic and offers a snapshot of the private life of a family of Asian descent in the dawn of the Stop Asian Hate Movement. Drawing on Korean American poet Cathy Park Hong’s term minor feelings, this essay explores how emotions, rooted in racialized lived experience and triggered by the mass shooting, evolved, shifted, and fueled the sentiments that gave rise to the Stop Asian Hate Movement. Compared with the more visible violence against Asians and Asian Americans displayed on social media, it interrogates the less visible traumatic experience that haunts Asian and Asian American communities.


Konturen ◽  
2015 ◽  
Vol 8 ◽  
pp. 8
Author(s):  
Jonathan Monroe

Opening questions about “things” onto the bureaucratically-maintained, compartmentalized discursive, disciplinary claims of “philosophy,” “theory,” and “poetry,” “Urgent Matter” explores these three terms in relation to one another through attention to recent work by Giorgio Agamben, Jacques Rancière, the German-American poet Rosmarie Waldrop, and the German poet Ulf Stolterfoht, whose fachsprachen. Gedichte. I-IX (Lingos I-IX. Poems) Waldrop rendered into English in an award-winning translation. The difference between the "things" called "poetry" and "philosophy," as now institutionalized within the academy, is not epistemological, ontological, ahistorical, but a matter of linguistic domains, of so-called concrete "images" as the policed domain of the former and of "abstraction" as the policed domain of the latter. Challenging the binary logics that dominate language use in diverse discursive/disciplinary cultures, Waldrop’s linguistically self-referential, appositional procedures develop ways to use language that are neither linear, nor so much without direction, as multi-directional, offering complexes of adjacency, of asides, of digression, of errancy, of being “alongside,” in lieu of being “opposed to,” that constitute at once a poetics, an aesthetics, an ethics, and a politics. Elaborating a complementary understanding of poetry as “the most philosophic of all writing,” a medium of being “contemporary,” Waldrop and Stolterfoht question poetry’s purposes as one kind of language apparatus among others in the general economy. Whatever poetry might be, it aspires to be in their hands not a thing in itself but a form of self-questioning, of all discourses, all disciplines, that “thing” that binds “poetry” and “philosophy” together, as urgent matter, in continuing.


1992 ◽  
Vol 21 (3) ◽  
pp. 395
Author(s):  
Helen Jaskoski ◽  
Robert N. Wilson
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Author(s):  
Marjorie Perloff

Chapter six, written by Marjorie Perloff, focuses on the patterns in language, form and structure found in Fisher’s The Cut Pages. Perloff describes the uniqueness of the collection and defines its status as ahead of its time within both the American and British poetry sphere. Perloff additionally points out the potential insularity of Fisher’s poetry and outlines the difficulties he faced when attempting to bring in an American audience. The chapter also comments on Fisher’s prose and makes comparison to the American poet, William Carlos Williams.


Author(s):  
Robin Bernstein

African American poet, fiction writer, and playwright Angelina Weld Grimké was born in Boston in 1880, the daughter of Sarah Stanley, who was White, and Archibald H. Grimké, who was African American and vice-president of the National Association for the Advancement of Colored People (NAACP). She was named for her great-aunt, the White abolitionist Angelina Grimké Weld (1805–1879), who died shortly before the playwright was born. As a schoolgirl, Grimké began publishing fiction and poetry. She was politically engaged, and at the age of nineteen she collected signatures for a petition against lynching.


Callaloo ◽  
2008 ◽  
Vol 31 (3) ◽  
pp. 655-655
Keyword(s):  

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