Two Faces of Protest: Contrasting Modes of Women's Activism in India. By Amrita Basu. Berkeley: University of California Press, 1992. xii, 308 pp. $35.00 (cloth); $15.00 (paper). - Toward Empowerment: Women and Movement Politics in India. By Leslie J. Calman. Boulder, Colo.: Westview, 1992. xxiii, 230 pp. $45.00 (cloth); $18.95 (paper). - The Issue at Stake: Theory and Practice in the Contemporary Women's Movement in India. By Nandita Gandhi and Nandita Shah. New Delhi: Kali for Women, 1991. 347 pp. $21.50 (cloth).

1995 ◽  
Vol 54 (2) ◽  
pp. 585-588
Author(s):  
Steve Derné
Author(s):  
Corrine M. McConnaughy

The women’s movement of the nineteenth century emerged within a context of proliferating civic organizations making demands on the American state. This chapter considers how this era of activism shaped the development of social movements for women’s rights and policy demands, arguing that social identities were influential determinants of the paths that women’s activism took through a web of organizational possibilities. The chapter first discusses how membership, organizational structure, and repertoires of activism were produced by the layers of identities and organizations from which they were built. It then turns to how coalitional strategies emerged, including the importance of bridge actors across layers of interest organizations. Finally, it highlights how the varied policy outcomes of women’s activism across both time and states within the layered era have enabled conditional explanations of activism’s effectiveness, including new understandings of when gender worked as a constraint and when it facilitated success.


2012 ◽  
Vol 47 (2) ◽  
pp. 612-651
Author(s):  
RADHIKA GOVINDA

AbstractIn this paper I take the women's movement as the site for unpacking some of the strains and tensions involved in practical interpretations of secularism in present-day India. Several sources within and outside the movement point out that there has been a tendency to take the existence of secularism for granted, and that the supposedly secular idioms and symbols used for mobilizing women have been drawn from Hindu religio-cultural sources. Women from Dalit and religious minority communities have felt alienated by this. Hindu nationalists have cleverly appropriated these idioms and symbols to mobilize women as foot soldiers to further religious nationalism. Through a case-study of a grassroots women's NGO working in Uttar Pradesh, I seek to explore how women's organizations may be reshaping their agendas and activism to address this issue. Specifically, I will examine how and why the 2002 Gujarat riots affected the NGO, the ways in which it has started working on the issue of communal harmony and engaging with Muslims since the riots, and the challenges with which it has been confronted as a result of its efforts. In doing so, I will show how the complexities of NGO-based women's activism have become intertwined with the politics of secularism.


Author(s):  
Monica McWilliams ◽  
Avila Kilmurray

Women’s activism played an important role in conflict transformation in Northern Ireland, from the early civil rights activists to the development of the Northern Ireland Women’s Coalition political party. This chapter follows the history of activism in Northern Ireland, using the trajectory to illustrate how the exclusion of women from formal institutions resulted in a women’s movement that became an alternative means for creating change. It identifies important characteristics of women’s activism, including a willingness to build broad alliances in civil society and framing tactics that brought gender-specific interests to the peace process and the Good Friday peace agreement. As the chapter examines the successes and challenges of the post-conflict women’s movement in Northern Ireland, it reflects on the power of creativity and innovation in altering institutional dynamics during times of transition.


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