Fitness in American Culture: Images of Health, Sport, and the Body, 1830-1940.

1991 ◽  
Vol 77 (4) ◽  
pp. 1363
Author(s):  
Martha H. Verbrugge ◽  
Kathryn Grover
Author(s):  
Stavros K. Frangos

There is probably no more prolific writer on Greek American culture and history than anthropologist Steve Frangos. His essays span many realms of culture, but the body of work regarding early Greek American recordings is particularly strong. His essay on “George Katsaros: The Last Café-Aman Performer” examines early Greek musical forms and transformations as documented by the recording industry. By using the career of iconic musician Katsaros as an example, he finds a reflection of the collective Greek American experience and illustrates that Greek music must be viewed through the lens of modern music history in order to determine whether certain genres are created traditions.


2000 ◽  
Vol 3 (1) ◽  
pp. 117-140

Book reviews: Lynne Pearce and Gina Whisher (eds), Fatal Attractions: Re-scripting Romance in Contemporary Literature and Film (reviewed by Campbell and Harbord); Lori Landay, Madcaps, Screwballs, Conwomen: The Female Trickster in American Culture (reviewed by Jan Campbell and Janet Harbord); Kirsten Belgum, Popularizing the Nation: Audience, Representation and the Production of identity in Die Gartenlaube, 1853-1900 (reviewed by Erica Carter); Beverley Skeggs, Formations of Class and Gender: Becoming Respectable (reviewed by Sanna Ojajarvi); H. J. Stam (ed), The Body and Psychology (reviewed by Alkeline van Lenning); Akhil Gupta and James Ferguson (eds), Anthropological Locations: Boundaries and Grounds or a Field Science (reviewed by Laura Huttunen); Deborah Cartmell, Trash Aesthetics, Popular Culture and its Audience (reviewed by Sofie Van Bauwel)


Author(s):  
Susan Reynolds Whyte

The notion of discourse is useful in examining the various ways in which impairments of the body are construed. In the last several hundred years of Western history, bodily difference has been the object of Christian charity, pedagogy, medical classification and rehabilitation. The article reviews these shifts in discourse and points to some fundamental assumptions about difference in Euro-American culture. In non-Westem cultures, discourses on bodily anomalies can also be traced. However, discourse analysis of the Foucaultian variety


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