The Negro in the Political Life of the United States

1941 ◽  
Vol 10 (3) ◽  
pp. 567 ◽  
Author(s):  
Ralph J. Bunche
Author(s):  
Adrián Félix

In the context of research on the “thickening” of borders, Specters of Belonging raises the related question: How does transnational citizenship thicken across the political life cycle of Mexican migrants? In addressing this question, this book resembles what any good migration corrido (ballad) does—narrate the thickening of transnational citizenship from beginning, middle, to end. Specifically, Specters of Belonging traces Mexican migrant transnationalism across the migrant political life cycle, beginning with the “political baptism” (i.e., naturalization in the United States) and ending with repatriation to México after death. In doing so, the book illustrates how Mexican migrants enunciate, enact, and embody transnational citizenship in constant dialectical contestation with the state and institutions of citizenship on both sides of the U.S.-México border. Drawing on political ethnographies of citizenship classrooms, the first chapter examines how Mexican migrants enunciate transnational citizenship as they navigate the naturalization process in the United States and grapple with the contradictions of U.S. citizenship and its script of singular political loyalty. The middle chapter deploys transnational ethnography to analyze how Mexican migrants enact transnational citizenship within the clientelistic orbit of the Mexican state, focusing on a group of returned migrant politicians and transnational activists. Last, the final chapter turns to how Mexican migrants embody transnational citizenship by tracing the cross-border practice of repatriating the bodies of deceased Mexican migrants from the United States to their communities of origin in rural México.


2021 ◽  
pp. 002073142199484
Author(s):  
Vicente Navarro

This article analyses the political changes that have been occurring in the United States (including the elections for the presidency of the country) and their consequences for the health and quality of life of the population. A major thesis of this article is that there is a need to analyse, besides race and gender, other categories of power - such as social class - in order to understand what happens in the country. While the class structure of the United States is similar to that of major Western European countries, the political context is very different. The U.S. political context has resulted in the very limited power of its working class, which explains the scarcity of labor, political and social rights in the country, such as universal access to health care.


2018 ◽  
pp. 19-55
Author(s):  
Adrián Félix

Chapter 2 examines how Mexican migrants enunciate transnational citizenship as they navigate the naturalization process in the United States. This chapter treats naturalization—the so-called political baptism of migrants—as the first stage of the migrant political life cycle insofar as this is the moment where migrants contest state scripts of singular loyalty. Drawing on a political ethnography of the naturalization process and the citizenship classroom, this chapter captures Mexican migrants’ mythologies of citizenship as they collectively expose the central contradictions of U.S. citizenship and constitutionalism. The bureaucratic arbitrariness and institutional discrimination that Mexican migrants perceive throughout the naturalization process infuse their mythologies of citizenship and inform their alternative enunciations of transnational political membership and belonging. When naturalization is sought in response to an antimigrant context, the so-called political baptism of Mexican migrants may in effect mark the political birth of transnational citizens.


2009 ◽  
Vol 8 (1) ◽  
pp. 76-104 ◽  
Author(s):  
Raymond Tatalovich ◽  
Mildred Schwartz

AbstractAbortion and same-sex marriage are moral issues that remain highly contentious in the political life of the United States compared to other countries. This level of contention is explained through comparison with Canada. Contrasts in culture and institutions shaping issues and the political avenues that allow their enactment account for differences in the tenor of politics in the two countries.


2004 ◽  
Vol 18 (1) ◽  
pp. 30-43 ◽  
Author(s):  
Kevin Bruyneel

On June 2, 1924, President Calvin Coolidge signed into law the Indian Citizenship Act (ICA), which unilaterally made United States citizens of all indigenous people living in the United States. This new law made citizens of approximately 125,000 of the 300,000 indigenous people in the country (the remainder were already U.S. citizens). Usually, people who have been excluded from American political life see the codi- fication of their citizenship status as an unambiguously positive political development. In the case of indigenous people and U.S. citizenship, however, one cannot find such clear and certain statements. All indigenous people certainly did not look at U.S. citizenship in the same light; in fact, very few saw it as unambiguously positive. This study demonstrates that the indigenous people who engaged the debate over U.S. citizenship came to define themselves, in various ways, as “ambivalent Americans,” neither fully inside nor fully outside the political, legal, and cultural boundaries of the United States. This effort to define a form of ambivalent American-ness reflects a significant tradition in indigenous politics, which involves indigenous political actors working back and forth across the boundaries of American political life to secure rights, resources, and/or sovereignty for the indigenous people they represent.


2008 ◽  
Vol 74 (1) ◽  
pp. 56-62 ◽  
Author(s):  
David Montgomery

Jefferson Cowie and Nick Salvatore have offered us two distinct arguments, one persuasive, the other anything but. There is much to be said for their proposition that the political coalitions that instituted New Deal reforms, far from being the historic culmination of an inexorable march from laissez-faire to the welfare state, were fragile and limited from the start and crumbled beyond the possibility of retrieval after 1970. Much more dubious is their contention that the basic explanation of both the limits and the defeat of the New Deal is to be found in a political culture of individualism, which they claim has circumscribed the political life of the United States from the nation's founding to the present.


2018 ◽  
pp. 1-18
Author(s):  
Adrián Félix

The opening chapter of Specters of Belonging introduces the theoretical framework informing the ethnography presented throughout the book—namely, the thickening of transnational citizenship and diasporic dialects across the arch of the migrant political life cycle. Just as the US and Mexican states have thickened their borders, escalating the racialized policing of migrants, so too have migrants thickened their transnational claims of political belonging. These specters of belonging are best captured by the concept of diasporic dialectics—the process by which migrants are in constant political struggle with the state and its institutions of citizenship on both sides of the border. Mexican migrants enunciate, enact, and embody these diasporic dialectics in the face of imperial citizenship in the United States and clientelistic citizenship in Mexico, facing the ever-present danger of domestication. Thus, the introduction raises the political potentialities and pitfalls of diasporic dialectics as migrants negotiate transnationalism in life and death.


1997 ◽  
pp. 32-36
Author(s):  
S. Pylypenko

Democratic reality in the United States is manifested in the fact that most Americans derive their values and views from the biblical tradition. Religion was and is the basis upon which the entire system of American life was built.


2021 ◽  
Vol 65 (12) ◽  
pp. 141-151
Author(s):  
K. Gadzhiev

The article attempts to analyze some factors that, in the author’s opinion, may more or less significantly affect the fate and prospects of D. Trump and his legacy – a set of ideas, program guidelines, forms, methods, means of restructuring the socio-political life and the power system of the United States, which became known under the collective name “Trumpism”. The main attention is focused on substantiating the thesis that the victory of D. Trump, who in the context of the political realities of the United States could be regarded as an outsider, in the presidential elections in November 2016, was not a historical accident, but a natural result of deep shifts in infrastructures of the American society. After analyzing the objective and subjective factors of the struggle for power and the right to choose the paths and prospects of the socio-historical development of the United States between Trumpism and the political platform of J. Biden, the leader of the Democrats, it was concluded that all possible attempts to neutralize and push the Trump legacy to the periphery of social and political life appear to be insolvent. The author sees the essence of the problem in the fact that in the presidential elections of both 2016 and 2020 it was a question of voting for/against not just specific candidates from the Republican and Democratic Parties, but under conditions of a deep crisis, in support of or against the program of social and political development of the country. In the 2020 elections, D. Trump and J. Biden were viewed by the majority of voters as symbols of defenders and opponents of the dominant political, intellectual, media establishment, as well as the so-called “Washington swamp” and a “deep state”. Since the factors that prompted 74 million Americans to vote for Trump have not disappeared, the Democrats led by J. Biden will have to rule America with these realities in mind.


Sign in / Sign up

Export Citation Format

Share Document