Central and Eastern Europe in 1924

1925 ◽  
Vol 19 (2) ◽  
pp. 338-361 ◽  
Author(s):  
Malbone W. Graham

A study of the political events of 1924 in Central and Eastern Europe reveals such a variety of topics lending themselves to extensive treatment that for convenience of treatment, the material has been grouped under the four main heads of (1) financial reconstruction, (2) constitutional, legislative, and administrative developments, (3) parties and politics, and (4) foreign relations.

2021 ◽  
pp. 147488512110496
Author(s):  
Aurelian Craiutu ◽  
Stefan Kolev

A review essay of key works and trends in the political thought of Central and Eastern Europe, before and after 1989. The topics examined include the nature of the 1989 velvet revolutions in the region, debates on civil society, democratization, the relationship between politics, economics, and culture, nationalism, legal reform, feminism, and “illiberal democracy.” The review essay concludes with an assessment of the most recent trends in the region.


2019 ◽  
Vol 89 ◽  
pp. 5-14
Author(s):  
Rafał Mańko

Critical legal theory emerged in the United States in the 1970s, at a time when Central and Eastern Europe belonged to the Soviet bloc and was subject to the system of actually existing socialism. Therefore, the arrival of critical jurisprudence into the region was delayed. In Poland, the first texts on critical and postmodern legal theory began to appear at the end of the 1990s and the beginning of the 2000s. Lech Morawski’s monograph, characteristically entitled What Legal Scholarship Has to Gain from Postmodernism?, published in 2001, officially inaugurated a broader interest in postmodern legal theory. Adam Sulikowski has been the main representative of critical legal theory in Poland, developing a postmodern theory of constitutionalism. Other sub-fields of postmodern and critical legal theory, gradually developing in Central European jurisprudence, include such areas as law and literature, law and ideology, law and neocolonial theory, as well as feminist jurisprudence. There is a noticeably growing influence of critical sociology and critical discourse analysis which seem to be a promising paradigm for invigorating critical legal theory from an empirical perspective. The concept of “the political”, in the sense used by Chantal Mouffe, has been evoked to propose a “political theory of law” conceived as an analysis of the juridical phenomenon through the lens of the political. Recently, it has found its concrete applications in the political theory of judicial decision-making.


2018 ◽  
Vol 32 (4) ◽  
pp. 924-935
Author(s):  
Małgorzata Głowacka-Grajper

This article is part of the special cluster titled Social practices of remembering and forgetting of the communist past in Central and Eastern Europe, guest edited by Malgorzata Glowacka-Grajper Controversies over social memory form an important aspect of reality in the post-communist countries of Eastern Europe. On the one hand, there are debates about coming to terms with the communist past and the Second World War that preceded it (because important parts of the memory of the war were “frozen” during the communist era), and, on the other hand, and intimately connected to that, are discussions about the constant influence of communism on the current situation. This article presents some of the main trends in research on collective memory in the post-communist countries of Eastern Europe and reveals similarities and differences in the process of memorialization of communism in the countries of the region. Although there are works devoted to a comparative analysis of memory usage and its various interpretations in the political sphere in the countries of Eastern Europe, there are still many issues concerning daily practices (economic, religious, and cultural) associated with varying interpretations of the war and the communist past which needs further elaboration and analysis.


2015 ◽  
Vol 9 (1) ◽  
pp. 64-74 ◽  
Author(s):  
Tomas Mitkus ◽  
Vaida Nedzinskaitė-Mitkė

This paper explores changes of the political, legal, taxation and other circumstances in film industries of Central and Eastern Europe that kick-started qualitative changes over the last decade. Research conducted by European Union (EU) on European film industry suggests that in terms of film industry Central and Eastern Europe region at this stage is generally non-competitive and not commercially orientated. We argue that the region filmmakers systematic believe in concept that film art and film business is a combination of polar opposites is a key reason that holds back industry’s potential to make a considerable economical and cultural contribution to national prosperity.


1974 ◽  
Vol 57 ◽  
pp. 203-224

Different currents appeared to be at play in the political events of the quarter, with many of the trends being unclear or only barely discernible. One expected event which did not take place was the convening of the National People's Congress; the absence of which is also giving grounds for believing that many political problems remained unsolved. While it appeared, particularly in the field of foreign relations, that the post-10th Congress leadership, dominated by Chou En-lai and including in the second rank many of those prominently abused during the Cultural Revolution, remained firmly in control, there also appeared to be a re-emergence of some of the ideological formulations of the Cultural Revolution. The slogan “going against the tide is a Marxist-Leninist principle,” which had been attributed to Mao during the 10th Congress in August, was frequently repeated, although with markedly different emphasis in different provinces, and the war-cry of the Cultural Revolution, “to rebel is justified,” reappeared, although without national prominence. Some of the more abstruse press discussion even suggested the possibility that Chou En-lai himself was under pressure despite the apparent dominance and security of his position.


2017 ◽  
Vol 20 ◽  
pp. 53-68
Author(s):  
Mihai Murariu

This article deals with the movement known as “Patriotic Europeans against the Islamisation of the Occident,” or Pegida, focusing primarily on the nativist dimension which often takes centre stage in its ideological discourse. Pegida describes itself as a defender of Western Civilization and of its Christian legacy from what it sees as the perils of Islamisation on the one hand, and of globalist political elites on the other. In the context of the political changes and rise of alternative visions of civil society, particularly in Central and Eastern Europe, Pegida should arguably be seen as a representative of a growing European nativist wave. Lastly, the article looks at the “Prague Declaration,” a document which was signed in 2016 by Pegida and a number of allied movements from outside of Germany.


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