Political thought in Central and Eastern Europe: The open society, its friends, and enemies*

2021 ◽  
pp. 147488512110496
Author(s):  
Aurelian Craiutu ◽  
Stefan Kolev
Keyword(s):  
Eastern Europe ◽  
Review Essay ◽  
Political Thought ◽  
Central And Eastern Europe ◽  
The Political ◽  
Open Society ◽  
Illiberal Democracy ◽  
Before And After ◽  
Recent Trends ◽  
The Relationship

A review essay of key works and trends in the political thought of Central and Eastern Europe, before and after 1989. The topics examined include the nature of the 1989 velvet revolutions in the region, debates on civil society, democratization, the relationship between politics, economics, and culture, nationalism, legal reform, feminism, and “illiberal democracy.” The review essay concludes with an assessment of the most recent trends in the region.

scholarly journals National Self-Determination, as Understood by Lenin and the Bolsheviks

2008 ◽  
Vol 13 (1) ◽  
pp. 21-39
Author(s):  
Rudolf A. Mark
Keyword(s):  
Eastern Europe ◽  
Crucial Role ◽  
Central And Eastern Europe ◽  
Self Determination ◽  
The Political ◽  
World War ◽  
World War One ◽  
Bolshevik Revolution ◽  
Before And After ◽  
The Right

The article gives an abridged introduction to the genesis of the term ‘right to self-determination’ from the mid-nineteenth century. It also illustrates the term’s usage before and after the Bolshevik Revolution. The right to self-determination played a crucial role in the political discourse of socialist parties in Central and Eastern Europe on the eve of World War One. The Bolsheviks made use of the term as a slogan to fight imperialism and to make non-Russian nationalities side with the Soviet project of establishing the Union of Soviet Socialist Republics.

scholarly journals Critical Legal Theory in Central and Eastern Europe: In Search of Method

2019 ◽  
Vol 89 ◽  
pp. 5-14
Author(s):  
Rafał Mańko
Keyword(s):  
Eastern Europe ◽  
Political Theory ◽  
Critical Discourse Analysis ◽  
Central And Eastern Europe ◽  
Legal Theory ◽  
The United States ◽  
Soviet Bloc ◽  
The Political ◽  
Postmodern Theory ◽  
Critical Legal Theory

Critical legal theory emerged in the United States in the 1970s, at a time when Central and Eastern Europe belonged to the Soviet bloc and was subject to the system of actually existing socialism. Therefore, the arrival of critical jurisprudence into the region was delayed. In Poland, the first texts on critical and postmodern legal theory began to appear at the end of the 1990s and the beginning of the 2000s. Lech Morawski’s monograph, characteristically entitled What Legal Scholarship Has to Gain from Postmodernism?, published in 2001, officially inaugurated a broader interest in postmodern legal theory. Adam Sulikowski has been the main representative of critical legal theory in Poland, developing a postmodern theory of constitutionalism. Other sub-fields of postmodern and critical legal theory, gradually developing in Central European jurisprudence, include such areas as law and literature, law and ideology, law and neocolonial theory, as well as feminist jurisprudence. There is a noticeably growing influence of critical sociology and critical discourse analysis which seem to be a promising paradigm for invigorating critical legal theory from an empirical perspective. The concept of “the political”, in the sense used by Chantal Mouffe, has been evoked to propose a “political theory of law” conceived as an analysis of the juridical phenomenon through the lens of the political. Recently, it has found its concrete applications in the political theory of judicial decision-making.

Conclusion—Rousseau’s paradox

2003 ◽  
Author(s):  
Duncan Kelly
Keyword(s):  
Political Thought ◽  
Political Community ◽  
The Political ◽  
History Of Political Thought ◽  
Social Democrat ◽  
The Social ◽  
Adequate Understanding ◽  
History Of ◽  
The Individual ◽  
The Relationship

This chapter binds the book together, recapitulating its general argument, and offering pointers as to how the study relates to some contemporary questions of political theory. It suggests that a classification that distinguishes between Weber the ‘liberal’, Schmitt the ‘conservative’ and Neumann the ‘social democrat’, cannot provide an adequate understanding of this episode in the history of political thought. Nor indeed can it do so for other periods. In this book, one part of the development of their ideas has focused on the relationship between state and politics. By learning from their examples, people continue their own search for an acceptable balance between the freedom of the individual and the claims of the political community.

scholarly journals Ups and Downs across Central and Eastern Europe

2015 ◽  
Author(s):  
Snejana Slantcheva-Durst
Keyword(s):  
Higher Education ◽  
Eastern Europe ◽  
Central And Eastern Europe ◽  
Private Higher Education ◽  
Institutions Of Higher Education ◽  
Private Institutions ◽  
Recent Trends ◽  
The University

Larger private higher education sectors are much more common across central and eastern Europe. After the fall of the communist regimes in 1989, private institutions of higher education multiplied to varying degrees in central and eastern Europe. The most recent trends reveal slow private growth in most of these countries. Declines in the number of people served by private institutions have been limited in range and time, yet have occurred in both the university and nonuniversity private sectors.

Compassion as a Political Virtue

2002 ◽  
Vol 50 (3) ◽  
pp. 529-544 ◽  
Author(s):  
Maureen Whitebrook
Keyword(s):  
Public Policy ◽  
Social Justice ◽  
Distributive Justice ◽  
Political Thought ◽  
Political Context ◽  
The Political ◽  
Principles Of Justice ◽  
Relationship Of ◽  
The Relationship

The place of compassion in political thought and practice is debatable. This debate can be clarified by stipulating ‘compassion’ as referring to the practice of acting on the feeling of ‘pity’; in addition, compassion might best be understood politically speaking as properly exercised towards vulnerability rather than suffering. Working with these understandings, I contrast Martha Nussbaum's account of the criteria for the exercise of compassion in modern democracies with the treatment of compassion in Toni Morrison's novels in order to suggest how compassion can be viewed politically. In respect of distributive justice and public policy, in both cases compassion might modify the strict application of principles in the light of knowledge of particulars, suggesting an enlarged role for discretion in the implementation of social justice. More generally, compassion's focus on particulars and the interpersonal draws attention to the importance of imagination and judgement. The latter returns a consideration of compassion to the question of the relationship of compassion to justice. In the political context, although strict criteria for compassion are inappropriate, principles of justice might work as modifying compassion (rather than vice-versa, as might be expected).

Memory in Post-communist Europe: Controversies over Identity, Conflicts, and Nostalgia

2018 ◽  
Vol 32 (4) ◽  
pp. 924-935
Author(s):  
Małgorzata Głowacka-Grajper
Keyword(s):  
Eastern Europe ◽  
Collective Memory ◽  
Central And Eastern Europe ◽  
Second World War ◽  
The Political ◽  
World War ◽  
Communist Past ◽  
The One ◽  
Communist Countries ◽  
Second World

This article is part of the special cluster titled Social practices of remembering and forgetting of the communist past in Central and Eastern Europe, guest edited by Malgorzata Glowacka-Grajper Controversies over social memory form an important aspect of reality in the post-communist countries of Eastern Europe. On the one hand, there are debates about coming to terms with the communist past and the Second World War that preceded it (because important parts of the memory of the war were “frozen” during the communist era), and, on the other hand, and intimately connected to that, are discussions about the constant influence of communism on the current situation. This article presents some of the main trends in research on collective memory in the post-communist countries of Eastern Europe and reveals similarities and differences in the process of memorialization of communism in the countries of the region. Although there are works devoted to a comparative analysis of memory usage and its various interpretations in the political sphere in the countries of Eastern Europe, there are still many issues concerning daily practices (economic, religious, and cultural) associated with varying interpretations of the war and the communist past which needs further elaboration and analysis.

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