Liang Chʻi-chʻao and Intellectual Changes in the Late Nineteenth Century

1969 ◽  
Vol 29 (1) ◽  
pp. 23-33 ◽  
Author(s):  
Hao Chang

In the cultural transition from traditional to modern China, the decade of the 1890's, along with the early 1900's, stands as an important watershed the significance of which, so far, has not received sufficient appreciation and adequate assessment by historians. Its importance, indeed, can hardly be overestimated. Intellectually, the period saw the conclusion of the ching-shih tradition in the nineteenth century and the beginning of the search for ideological reorientation in the twentieth century. Socially, these years witnessed the differentiation of a hitherto unitary class of gentry into two important status groups which dominated the social scene of twentieth-century China, namely intelligentsia and landlord-gentry. Yet why has such an important watershed so far not received enough attention?Perhaps one reason is that in the past there has been a general tendency among historians to focus attention to the dramatic May Fourth Movement of 1919 as the great divide in the cultural transformation of modern China. This tendency resulted in a widespread impression that during the May Fourth period there was a cataclysmic release of new cultural forces which made a clean sweep of the past and thereby made the post-May Fourth period an entirely different intellectual world from what had been before. Such a view would almost inevitably, as it did, have the consequence of diverting attention away from many important intellectual changes which antedated the May Fourth period and whose significance cannot be appreciated by an isolated focus oh that period. There is no intention here to deny the significance of the May Fourth Movement in the cultural development of modern China. All that is suggested is that the May Fourth Movement needs to be reassessed from a broader historical perspective, a perspective which can only be attained by a detailed investigation of the intellectual changes which took place in the late Ch'ing, in particular, in the decade from mid-1890's to mid-1900's.

1994 ◽  
Vol 140 ◽  
pp. 903-925 ◽  
Author(s):  
Wen-hsin Yeh

The May Fourth Movement of 1919 occupies a special position in scholars’ consideration of modern China as a result of the convergence of two sets of historical constructions. In China, according to official textbooks explaining the rise of the People's Republic that were first promulgated by the new socialist state in the 1950s, 1919 was identified as the very moment of origin when cultural iconoclasm was joined to a political activism of the anti-imperialist and anti-feudal struggle: the watershed affecting the flow of all subsequent revolutionary history. In the West, as presented in Chow Tse-tsung's highly influential 1964 volume, May Fourth was singled out as the time of patriotic awakening reached as a result of intellectual exposure to such Western liberal values as science, democracy, liberty and individualism. The May Fourth Movement has since been characterized variously as a response to Western liberal influence; as a product of education abroad in Japan, Europe or America; as an awakening to the call of international Bolshevism; and as an evaluative rejection of traditional Confucianism as the primary source of authority. Whether liberal or revolutionary, these intellectual developments were then seen as the inspiration for a unified national political movement that spread outward from Beijing and Shanghai into the provinces.


2003 ◽  
Vol 173 ◽  
pp. 214-251
Author(s):  
Chang-tai Hung

More than 80 years after the May Fourth movement in 1919, this intellectual revolution continues to fascinate scholars and politicians who ponder the future of modern China. The Appropriation of Cultural Capital is another effort to examine the movement's competing goals of modernity.


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