scholarly journals Roman Malta

1915 ◽  
Vol 5 ◽  
pp. 23-80 ◽  
Author(s):  
Thomas Ashby

The Maltese islands, Malta, the ancient Melite, Gozo, the ancient Gaulus, and three lesser islets, lie in the centre of the Mediterranean in a significant position. They command the highway of sea-borne traffic between east and west, and they form a link between north and south, between Sicily and Tunis. They are small, indeed; their whole area is about four-fifths that of the Isle of Wight, but they are in their own fashion very fertile, their seas are rich in fish, and their coasts have many harbours. Naturally they have long been inhabited; they have a real and, for certain centuries, a stirring history. Their closest geographical kinship is with Sicily, which is less than sixty miles north of Gozo, and can easily be seen in clear weather from the higher parts of the islands. Hence, perhaps, it was that during seven centuries of the Roman period, just as during five centuries of the middle ages, they were connected especially with Sicily; but their relations with the more distant African coast and with the eastern and western waters of the Mediterranean are too strong to allow them to be called purely Sicilian or even purely European, and they have often owned other allegiance.

The Holocene ◽  
2021 ◽  
pp. 095968362110332
Author(s):  
Valentí Rull ◽  
Núria Cañellas-Boltà ◽  
Teresa Vegas-Vilarrúbia

Palynological analysis of the last ca. 4300 cal year BP using a sediment core taken from high mountain (ca. 1900 m elevation) Lake Sant Maurici sediments (southern-central Pyrenees) showed remarkable vegetation constancy during the Bronze Age and the Middle Ages. Records of the Iron Age and the Roman period were missing due to a major sedimentary gap. During the studied periods, the vegetation around the lake was largely dominated by pine ( Pinus) forests with birch ( Betula), oak ( Quercus) and hazel ( Corylus) trees, as is the case today. The composition of these forests and the abundance of their components remained quite stable, despite the occurrence of temperature and moisture shifts. The degree of human disturbance, notably that of pastoralism and cereal cultivation by scattered and temporary settlements, was very low and had little or no effect on the dominant forests. This situation contrasts with most high-elevation (subalpine and alpine) environments of the central Pyrenees that were massively anthropized during the Middle Ages. Further research should be aimed at finding sediments corresponding to the Iron Age and the Roman period to verify whether the vegetation constancy can be extended throughout the Late-Holocene. Past records of this type may allow the estimation of natural and anthropogenic thresholds for irreversible forest changes, which would be useful for conservation purposes.


Archaeologia ◽  
1885 ◽  
Vol 49 (01) ◽  
pp. 1-168 ◽  
Author(s):  
Arthur John Evans

Hitherto we have been concerned with the Dalmatian coast-cities and the great parallel lines of road that traversed the length of the Province from the borders of Pannonia and Italy to those of Epirus. From Salonæ there were, in addition to these highways to the North and South, at least two main-lines of Roman Way that traversed the interior ranges of the Dinaric Alps and led to the Mœsian and Dardanian borders that lay to the East and South-East. Milliary columns have been found at Salonæ, one recording the completion by Tiberius' Legate Dolabella of a line of road leading from the Colony of Salonæ to a mountain stronghold of the Ditiones—an Illyrian clan probably inhabiting what is now the North-East region of Bosnia; another, also of Tiberius' time, referring to the construction of a line, 156 miles in extent, from Salonæ to aCastellumof the Dæsitiates, an Illyrian clan belonging to theConventusor administrative district of Narona, and whose stronghold, according to the mileage given, must be sought somewhere on the Upper Drina, towards the Moesian and Dalmatian confines. This latter line may very well be that represented in theTabula Peutingerianaas leading from Salonæ to Argentaria, a name which seems to connect itself with the silver-bearing ranges lying on the uncertain boundary of the ancient Dalmatia and Dardania, and which, from its mineral riches, was still known in the Middle Ages asMonte Argentaro.


2018 ◽  
Vol 5 (1) ◽  
pp. 133-160
Author(s):  
Albrecht Classen

Abstract Most scholars working on the concept of transculturality consider it a modern phenomenon, but we can discover forms of transculturality already in the Middle Ages, and this in terms of political, scholarly, artistic, medical and literary exchanges. Within the framework of Mediterranean Studies, this article examines the extraordinary case of Rudolf von Ems’ Der guote Gêrhart (ca. 1220–1225) which illustrates how much the Mediterranean world proved to be a highly useful backdrop for the description of transcultural exchanges between the protagonist and a Moroccan castellan, Stranmûr. The verse narrative is based on the experiences of a wealthy Cologne merchant who proves to be extraordinarily open to other cultures, languages and religions and encounters an equally minded Muslim lord. We would not be far off by describing the poet’s projections as a case of medieval tolerance.


2019 ◽  
Vol 12 (5) ◽  
pp. 83
Author(s):  
Evgueny Alexandrovich Chiglintsev ◽  
Natalya Yurievna Bikeyeva ◽  
Maxim Vadimovich Griger ◽  
Igor Vladimirovich Vostrikov ◽  
Farit Nafisovich Ahmadiev ◽  
...  

This collective article is dedicated to the images of power in the ancient and medieval societies, their forming, functions and the ways of representation. Authors found the universal components of the images of power in the different pre-industrial societies of the East and Vest, such as procedures of obtaining power, coronation and anointment, ruler’s regalia and the forms of organizing space of power. The authors investigate the relationship between the secular and the sacred elements in the political mythology of power. This paper deals with the evolution of images of power, rituals and symbols of authority from Ancient Eastern to Medieval societies. The purpose of the article is to present the universal components of the images of power in Ancient and Medieval times. The identification of common and specific features in the representation of power and ritual practices will allow us to see the evolution of ideas about power in pre-industrial societies.


2021 ◽  
pp. 188-200
Author(s):  
Zaza Skhirtladze

Georgia’s location at the crossroads of East and West determined the character of its culture, expressed in architecture and the visual arts, among other spheres. Along with centuries-old original and uninterrupted local traditions, Georgia maintained a close relationship with the surrounding world and cultural circles throughout the Middle Ages. Particularly significant were aspirations of closeness to Byzantium and an active involvement in the Christian Orthodox commonwealth, based on common interests and confessional unity. All this is evident in the architecture and various artistic expressions of medieval Georgia, which are marked by a combination of original forms inspired by the Byzantine themes and elements.


2009 ◽  
Vol 12 (1-3) ◽  
pp. 157-165
Author(s):  
Elżbieta Jastrzębowska

In the last chapter of What Happened in History, Childe touched on the problematic of Late Antiquity. His pessimistic view of that period was a variation on the theme of decadence. This theme had existed in the Roman Republic and under the Empire, long before there was any Late Antiquity to be decadent. It then persisted throughout the Middle Ages and found monumental expression in Gibbon's Decline and Fall. Childe, however, took it to excessive lengths in his denunciation of the politics, economy, and culture of the Late Roman Empire. Childe based his arguments largely on the work of Rostovtzeff and Heichelheim. Both these eminent historians were exiles: Rostovtzeff from the Russia of the October Revolution and Heichelheim from National Socialist Germany. It is no belittlement to say that their work was influenced by the insights of their political experiences. Childe, however, did not appreciate this and adopted their thinking somewhat uncritically. He further added parallels between the Roman Period and his own time, which resulted in an unduly dark vision of the last phase of the Roman Empire.


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